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Genesis 35

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1 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *ιακωβ-N---ASM αναιστημι-VH--AAPNSM αναβαινω-VZ--AAD2S εις-P ο- A--ASM τοπος-N2--ASM *βαιθηλ-N----S και-C οικεω-V2--PAD2S εκει-D και-C ποιεω-VA--AAD2S εκει-D θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM ο- A--DSM οραω-VV--APPDSM συ- P--DS εν-P ο- A--DSN αποδιδρασκω-V1--PAN συ- P--AS απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο- A--GSM αδελφος-N2--GSM συ- P--GS

2 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM οικος-N2--DSM αυτος- D--GSM και-C πας-A3--DPM ο- A--DPM μετα-P αυτος- D--GSM αιρω-VA--AAD2P ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM ο- A--APM μετα-P συ- P--GP εκ-P μεσος-A1--GSM συ- P--GP και-C καθαριζω-VA--AMD2P και-C αλλασσω-VA--AAD2P ο- A--APF στολη-N1--APF συ- P--GP

3 και-C αναιστημι-VH--AAPNPM αναβαινω-VZ--AAS1P εις-P *βαιθηλ-N---AS και-C ποιεω-VA--AAS1P εκει-D θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM ο- A--DSM επιακουω-VA--AAPDSM εγω- P--DS εν-P ημερα-N1A-DSF θλιψις-N3I-GSF ος- --NSM ειμι-V9--IAI3S μετα-P εγω- P--GS και-C διασωζω-VAI-AAI3S εγω- P--AS εν-P ο- A--DSF οδος-N2--DSF ος- --DSF πορευομαι-VCI-API1S

4 και-C διδωμι-VAI-AAI3P ο- A--DSM *ιακωβ-N---DSM ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM ος- --NPM ειμι-V9--IAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM και-C ο- A--APN ενωτιον-N2N-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C κατακρυπτω-VAI-AAI3S αυτος- D--APN *ιακωβ-N---NSM υπο-P ο- A--ASF τερεβινθος-N2--ASF ο- A--ASF εν-P *σικιμος-N2--DPM και-C αποολλυω-VAI-AAI3S αυτος- D--APN εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

5 και-C εκαιρω-VAI-AAI3S *ισραηλ-N---NSM εκ-P *σικιμος-N2--DPM και-C γιγνομαι-VBI-AMI3S φοβος-N2--NSM θεος-N2--GSM επι-P ο- A--APF πολις-N3I-APF ο- A--APF κυκλος-N2--DSM αυτος- D--GPM και-C ου-D καταδιωκω-VAI-AAI3P οπισω-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

6 ερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM εις-P *λουζα-N---ASF ος- --NSF ειμι-V9--PAI3S εν-P γη-N1--DSF *χανααν-N----S ος- --NSF ειμι-V9--PAI3S *βαιθηλ-N---NS αυτος- D--NSM και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ος- --NSM ειμι-V9--IAI3S μετα-P αυτος- D--GSM

7 και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM *βαιθηλ-N---AS εκει-D γαρ-X επιφαινω-VDI-API3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN αποδιδρασκω-V1--PAN αυτος- D--ASM απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

8 αποθνησκω-VBI-AAI3S δε-X *δεββωρα-N---NSF ο- A--NSF τροφος-N2--NSF *ρεβεκκα-N---GSF κατω-P *βαιθηλ-N---GS υπο-P ο- A--ASF βαλανος-N2--ASF και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSF *βαλανος-N2--NSF πενθος-N3E-GSN

9 οραω-VVI-API3S δε-X ο- A--NSM θεος-N2--NSM *ιακωβ-N---DSM ετι-D εν-P *λουζα-N---DS οτε-D παραγιγνομαι-VBI-AMI3S εκ-P *μεσοποταμια-N1A-GSF ο- A--GSF *συρια-N1A-GSF και-C ευλογεω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--NSN ονομα-N3M-NSN συ- P--GS *ιακωβ-N---NSM ου-D καλεω-VC--FPI3S ετι-D *ιακωβ-N---NSM αλλα-C *ισραηλ-N---NSM ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS

11 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM εγω- P--NS ο- A--NSM θεος-N2--NSM συ- P--GS αυξανω-V1--PMD2S και-C πληθυνω-V1--PMD2S εθνος-N3E-NPN και-C συναγωγη-N1--NPF εθνος-N3E-GPN ειμι-VF--FMI3P εκ-P συ- P--GS και-C βασιλευς-N3V-NPM εκ-P ο- A--GSF οσφυς-N3--GSF συ- P--GS εκερχομαι-VF--FMI3P

12 και-C ο- A--ASF γη-N1--ASF ος- --ASF διδωμι-VX--XAI1S *αβρααμ-N---DSM και-C *ισαακ-N---DSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--ASF συ- P--DS ειμι-VF--FMI3S και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF

13 αναβαινω-VZI-AAI3S δε-X ο- A--NSM θεος-N2--NSM απο-P αυτος- D--GSM εκ-P ο- A--GSM τοπος-N2--GSM ου-D λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM

14 και-C ιστημι-VAI-AAI3S *ιακωβ-N---NSM στηλη-N1--ASF εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM στηλη-N1--ASF λιθινος-A1--ASF και-C σπενδω-VAI-AAI3S επι-P αυτος- D--ASF σπονδη-N1--ASF και-C επιχεω-V2I-IAI3S επι-P αυτος- D--ASF ελαιον-N2N-ASN

15 και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εν-P ος- --DSM λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM εκει-D ο- A--NSM θεος-N2--NSM *βαιθηλ-N---AS

16 αποαιρω-VA--AAPNSM δε-X *ιακωβ-N---NSM εκ-P *βαιθηλ-N---GS πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM επεκεινα-D ο- A--GSM πυργος-N2--GSM *γαδερ-N---GS γιγνομαι-VBI-AMI3S δε-X ηνικα-D εγγιζω-VAI-AAI3S *χαβραθα-N---DS εις-P γη-N1--ASF ερχομαι-VB--AAN *εφραθα-N----S τικτω-VBI-AAI3S *ραχηλ-N---NSF και-C δυστοκεω-VAI-AAI3S εν-P ο- A--DSM τοκετος-N2--DSM

17 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM σκληρως-D αυτος- D--ASF τικτω-V1--PAN ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSF μαια-N1A-NSF θαρρεω-V2--PAD2S και-C γαρ-X ουτος- D--NSM συ- P--DS ειμι-V9--PAI3S υιος-N2--NSM

18 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN αποιημι-V7--PAN αυτος- D--ASF ο- A--ASF ψυχη-N1--ASF αποθνησκω-V1I-IAI3S γαρ-X καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *υιος-N2--NSM οδυνη-N1--GSF εγω- P--GS ο- A--NSM δε-X πατηρ-N3--NSM καλεω-VAI-AAI3S αυτος- D--ASM *βενιαμιν-N---ASM

19 αποθνησκω-VBI-AAI3S δε-X *ραχηλ-N---NSF και-C θαπτω-VDI-API3S εν-P ο- A--DSF οδος-N2--DSF *εφραθα-N---GS ουτος- D--NSF ειμι-V9--PAI3S *βηθλεεμ-N---NS

20 και-C ιστημι-VAI-AAI3S *ιακωβ-N---NSM στηλη-N1--ASF επι-P ο- A--GSN μνημειον-N2N-GSN αυτος- D--GSF ουτος- D--NSF ειμι-V9--PAI3S στηλη-N1--NSF μνημειον-N2N-GSN *ραχηλ-N---GSF εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

22 γιγνομαι-VBI-AMI3S δε-X ηνικα-D καταοικεω-VAI-AAI3S *ισραηλ-N---NSM εν-P ο- A--DSF γη-N1--DSF εκεινος- D--DSF πορευομαι-VCI-API3S *ρουβην-N---NSM και-C κοιμαω-VCI-API3S μετα-P *βαλλα-N---GSF ο- A--GSF παλλακη-N1--GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ακουω-VAI-AAI3S *ισραηλ-N---NSM και-C πονηρος-A1A-NSN φαινω-VDI-API3S εναντιον-P αυτος- D--GSM ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M

23 υιος-N2--NPM *λεια-N---GSF πρωτοτοκος-A1B-NSM *ιακωβ-N---GSM *ρουβην-N---NSM *συμεων-N---NSM *λευι-N---NSM *ιουδας-N---NSM *ισσαχαρ-N---NSM *ζαβουλων-N---NSM

24 υιος-N2--NPM δε-X *ραχηλ-N---GSF *ιωσηφ-N---NSM και-C *βενιαμιν-N---NSM

25 υιος-N2--NPM δε-X *βαλλα-N---GSF παιδισκη-N1--GSF *ραχηλ-N---GSF *δαν-N---NSM και-C *νεφθαλι-N---NSM

26 υιος-N2--NPM δε-X *ζελφα-N---GSF παιδισκη-N1--GSF *λεια-N---GSF *γαδ-N---NSM και-C *ασηρ-N---NSM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM ος- --NPM γιγνομαι-VBI-AMI3P αυτος- D--DSM εν-P *μεσοποταμια-N1A-DSF ο- A--GSF *συρια-N1A-GSF

27 ερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P *μαμβρη-N---AS εις-P πολις-N3I-ASF ο- A--GSN πεδιον-N2N-GSN ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P γη-N1--DSF *χανααν-N----S ου-D παραοικεω-VAI-AAI3S *αβρααμ-N---NSM και-C *ισαακ-N---NSM

28 γιγνομαι-VBI-AMI3P δε-X ο- A--NPF ημερα-N1A-NPF *ισαακ-N---GSM ος- --APF ζαω-VAI-AAI3S ετος-N3E-NPN εκατον-M ογδοηκοντα-M

29 και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASN γενος-N3E-ASN αυτος- D--GSM πρεσβυτερος-A1A-NSMC και-C πληρης-A3H-NSM ημερα-N1A-GPF και-C θαπτω-VAI-AAI3P αυτος- D--ASM *ησαυ-N---NSM και-C *ιακωβ-N---NSM ο- A--NPM υιος-N2--NPM αυτος- D--GSM

   

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Deuteronomy 27:11

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11 και-C εντελλομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM λαος-N2--DSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNSM

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Arcana Coelestia # 4570

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4570. 'But indeed Israel will be your name' means the nature of the internal natural, or the nature of the spiritual aspect of it, represented by 'Israel'; 'and He called his name Israel' means the internal Natural or the celestial-spiritual aspect of the Natural. This is clear from the meaning of 'name' as the essential nature, dealt with just above in 4568, and from the meaning of 'Israel' as the internal aspect of the Lord's natural and also the celestial-spiritual aspect of the Natural. No one can know why Jacob was called Israel unless he knows what the internal natural is and what the external natural is, and in addition what the celestial-spiritual aspect of the natural is. These matters have in actual fact been explained already, when Jacob was named Israel by the angel; but because they are the kind of things about which people know little, if anything, they need to be explained again.

[2] Two quite distinct and separate degrees exist in man - the rational and the natural. The rational constitutes the internal man and the natural the external; but the natural, like the rational also, has an external aspect of its own and an internal one. The external aspect of the natural is composed of the physical senses and of the impressions received from the world through these senses immediately. By means of his sensory impressions a person is in touch with things belonging to the world and to the body; and people who are confined solely to this natural are called sensory-minded because their thought goes scarcely at all beyond sensory experience. But the internal part of the natural is made up of ideas inferred - by the use of analysis and analogies - from what is in the external, even though it draws on and derives its ideas from sensory impressions. So the natural is in touch through the senses with things belonging to the world and to the body, and through ideas, arrived at by the use of analogy and analysis, with the rational, thus with things belonging to the spiritual world. Such is the composition of the natural. There is another part that exists between and has links with both of them - with the external aspect and with the internal - and so is in touch through the external with things in the natural world, and through the internal with those in the spiritual world. This external natural is represented specifically by 'Jacob', and the internal natural by 'Israel'. The situation is similar with the rational; that is to say, there is an external aspect and an internal, and a further one between the two. But this, in the Lord's Divine mercy, is to be discussed where Joseph is the subject, for 'Joseph' represents the external aspect of the rational.

[3] What the celestial-spiritual is however has been stated several times already - that essentially the celestial is good and the spiritual truth, so that the celestial-spiritual is that which is good resulting from truth. Now because the Lord's Church is both external and internal, and internal features of the Church had to be represented by the descendants of Jacob through things of an external nature, Jacob could not therefore be called Jacob any longer, but was called Israel - see what has been introduced already about these matters in 4286, 4292. Further to this it should be recognized that the terms celestial and spiritual are used both of the rational and of the natural. Celestial is used when people receive good, and spiritual when they receive truth from the Lord; for the good which flows from the Lord into heaven is called celestial, and the truth is called spiritual. In the highest sense the naming of Jacob as Israel means that the Lord progressed towards more interior aspects and made the Natural within Him Divine, both the external aspect of it and the internal. For in the highest sense that which is represented is the Natural itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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