38
αλλα-C η-C εις-P ο-
A--ASM οικος-N2--ASM ο-
A--GSM πατηρ-N3--GSM εγω-
P--GS πορευομαι-VA--AAS3S και-C εις-P ο-
A--ASF φυλη-N1--ASF εγω-
P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο-
A--DSM υιος-N2--DSM εγω-
P--GS εκειθεν-D
38
αλλα-C η-C εις-P ο-
A--ASM οικος-N2--ASM ο-
A--GSM πατηρ-N3--GSM εγω-
P--GS πορευομαι-VA--AAS3S και-C εις-P ο-
A--ASF φυλη-N1--ASF εγω-
P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο-
A--DSM υιος-N2--DSM εγω-
P--GS εκειθεν-D
3271. And in their castles. That this signifies internal things, is evident from the signification of “castles,” as being the internal things of faith; here, of the church, because they are especially predicated of the Gentiles, who had no truth of faith, but only rational and natural truth. These truths are called “castles” when the truths of faith are called “cities.” In the original tongue the words that signify villages and castles also signify courts and palaces; and “courts” are similarly the external things of the church, and “palaces” the internal.