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Ezekiel 7

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DSF γη-N1--DSF ο- A--GSM *ισραηλ-N---GSM περας-N3T-NSN ηκω-V1--PAI3S ο- A--NSN περας-N3T-NSN ηκω-V1--PAI3S επι-P ο- A--APF τεσσαρες-A3--APF πτερυξ-N3G-APF ο- A--GSF γη-N1--GSF

3 ηκω-V1--PAI3S ο- A--NSN περας-N3T-NSN

4 επι-P συ- P--AS ο- A--ASM καταοικεω-V2--PAPASM ο- A--ASF γη-N1--ASF ηκω-V1--PAI3S ο- A--NSM καιρος-N2--NSM εγγιζω-VX--XAI3S ο- A--NSF ημερα-N1A-NSF ου-D μετα-P θορυβος-N2--GPM ουδε-C μετα-P ωδιν-N3--GPF

5 νυν-D εγγυθεν-D εκχεω-VF2-FAI1S ο- A--ASF οργη-N1--ASF εγω- P--GS επι-P συ- P--AS και-C συντελεω-VF--FAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS εν-P συ- P--DS και-C κρινω-VF2-FAI1S συ- P--AS εν-P ο- A--DPF οδος-N2--DPF συ- P--GS και-C διδωμι-VF--FAI1S επι-P συ- P--AS πας-A3--APN ο- A--APN βδελυγμα-N3M-APN συ- P--GS

6 ου-D φειδομαι-VF--FMI3S ο- A--NSM οφθαλμος-N2--NSM εγω- P--GS ουδε-C μη-D ελεεω-VF--FAI1S διοτι-C ο- A--APF οδος-N2--APF συ- P--GS επι-P συ- P--AS διδωμι-VF--FAI1S και-C ο- A--APN βδελυγμα-N3M-APN συ- P--GS εν-P μεσος-A1--DSN συ- P--GS ειμι-VF--FMI3P και-C επιγιγνωσκω-VF--FMI2S διοτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM τυπτω-V1--PAPNSM

7 νυν-D ο- A--NSN περας-N3T-NSN προς-P συ- P--AS και-C αποστελλω-VF2-FAI1S εγω- P--NS επι-P συ- P--AS και-C εκδικεω-VF--FAI1S συ- P--AS εν-P ο- A--DPF οδος-N2--DPF συ- P--GS και-C διδωμι-VF--FAI1S επι-P συ- P--AS πας-A3--APN ο- A--APN βδελυγμα-N3M-APN συ- P--GS

8 ου-D φειδομαι-VF--FMI3S ο- A--NSM οφθαλμος-N2--NSM εγω- P--GS επι-P συ- P--AS ουδε-C μη-D ελεεω-VF--FAI1S διοτι-C ο- A--ASF οδος-N2--ASF συ- P--GS επι-P συ- P--AS διδωμι-VF--FAI1S και-C ο- A--APN βδελυγμα-N3M-APN συ- P--GS εν-P μεσος-A1--DSN συ- P--GS ειμι-VF--FMI3S και-C επιγιγνωσκω-VF--FMI2S διοτι-C εγω- P--NS κυριος-N2--NSM

9 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM

10 ιδου-I ο- A--NSN περας-N3T-NSN ηκω-V1--PAI3S ιδου-I ημερα-N1A-NSF κυριος-N2--GSM ει-C και-C ο- A--NSF ραβδος-N2--NSF ανθεω-VX--XAI3S ο- A--NSF υβρις-N3I-NSF εκ αναιστημι-VXI-XAI3S

11 και-C συντριβω-VF--FAI3S στηριγμα-N3M-ASN ανομος-A1B-GSM και-C ου-D μετα-P θορυβος-N2--GSM ουδε-C μετα-P σπουδη-N1--GSF

12 ηκω-V1--PAI3S ο- A--NSM καιρος-N2--NSM ιδου-I ο- A--NSF ημερα-N1A-NSF ο- A--NSM κταομαι-V3--PMPNSM μη-D χαιρω-V1--PAD3S και-C ο- A--NSM πωλεω-V2--PAPNSM μη-D θρηνεω-V2--PAD3S

13 διοτι-C ο- A--NSM κταομαι-V3--PMPNSM προς-P ο- A--ASM πωλεω-V2--PAPASM ουκετι-D μη-D επιστρεφω-VA--AAS3S και-C ανθρωπος-N2--NSM εν-P οφθαλμος-N2--DSM ζωη-N1--GSF αυτος- D--GSM ου-D κρατεω-VF--FAI3S

14 σαλπιζω-VA--AAD2P εν-P σαλπιγξ-N3G-DSF και-C κρινω-VA--AAD2P ο- A--APN συμπας-A3--APN

15 ο- A--NSM πολεμος-N2--NSM εν-P ρομφαια-N1A-DSF εξωθεν-D και-C ο- A--NSM λιμος-N2--NSM και-C ο- A--NSM θανατος-N2--NSM εσωθεν-D ο- A--NSM εν-P ο- A--DSN πεδιον-N2N-DSN εν-P ρομφαια-N1A-DSF τελευταω-VF--FAI3S ο- A--APM δε-X εν-P ο- A--DSF πολις-N3I-DSF λιμος-N2--NSM και-C θανατος-N2--NSM συντελεω-VF--FAI3S

16 και-C ανασωζω-VC--FPI3P ο- A--NPM ανασωζω-V1--PMPNPM εκ-P αυτος- D--GPM και-C ειμι-VF--FMI3P επι-P ο- A--GPN ορος-N3E-GPN πας-A3--APM αποκτεινω-VF2-FAI1S εκαστος-A1--ASM εν-P ο- A--DPF αδικια-N1A-DPF αυτος- D--GSM

17 πας-A1S-NPF χειρ-N3--NPF εκλυω-VC--FPI3P και-C πας-A3--NPM μηρος-N2--NPM μολυνω-VC--FPI3P υγρασια-N1A-DSF

18 και-C περιζωννυω-VF--FMI3P σακκος-N2--APM και-C καλυπτω-VF--FAI3S αυτος- D--APM θαμβος-N3E-NSN και-C επι-P πας-A3--NSN προσωπον-N2N-NSN αισχυνη-N1--NSF επι-P αυτος- D--APM και-C επι-P πας-A1S-ASF κεφαλη-N1--ASF φαλακρωμα-N3M-NSN

19 ο- A--NSN αργυριον-N2N-NSN αυτος- D--GPM ριπτω-VV--FPI3S εν-P ο- A--DPF πλατυς-A3U-DPF και-C ο- A--NSN χρυσιον-N2N-NSN αυτος- D--GPM υπεροραω-VV--FPI3S ο- A--NPF ψυχη-N1--NPF αυτος- D--GPM ου-D μη-D ενπιμπλημι-VS--APS3P και-C ο- A--NPF κοιλια-N1A-NPF αυτος- D--GPM ου-D μη-D πληροω-VC--APS3P διοτι-C βασανος-N2--NSF ο- A--GPF αδικια-N1A-GPF αυτος- D--GPM γιγνομαι-VBI-AMI3S

20 εκλεκτος-A1--APN κοσμος-N2--GSM εις-P υπερηφανια-N1A-ASF τιθημι-VEI-AMI3P αυτος- D--APN και-C εικων-N3N-APF ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM ποιεω-VAI-AAI3P εκ-P αυτος- D--GPM ενεκεν-P ουτος- D--GSM διδωμι-VX--XAI1S αυτος- D--APN αυτος- D--DPM εις-P ακαθαρσια-N1A-ASF

21 και-C παραδιδωμι-VF--FAI1S αυτος- D--APN εις-P χειρ-N3--APF αλλοτριος-A1A-GPM ο- A--GSN διααρπαζω-VA--AAN αυτος- D--APN και-C ο- A--DPM λοιμος-N2--DPM ο- A--GSF γη-N1--GSF εις-P σκυλον-N2N-APN και-C βεβηλοω-VF--FAI3P αυτος- D--APN

22 και-C αποστρεφω-VF--FAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM και-C μιαινω-VF2-FAI3P ο- A--ASF επισκοπη-N1--ASF εγω- P--GS και-C ειςερχομαι-VF--FMI3P εις-P αυτος- D--APN αφυλακτως-D και-C βεβηλοω-VF--FAI3P αυτος- D--APN

23 και-C ποιεω-VF--FAI3P φυρμος-N2--ASM διοτι-C ο- A--NSF γη-N1--NSF πληρης-A3H-NSF λαος-N2--GPM και-C ο- A--NSF πολις-N3I-NSF πληρης-A3H-NSF ανομια-N1A-GSF

24 και-C αποστρεφω-VF--FAI1S ο- A--ASN φρυαγμα-N3M-ASN ο- A--GSF ισχυς-N3U-GSF αυτος- D--GPM και-C μιαινω-VC--FPI3S ο- A--APN αγιος-A1A-APN αυτος- D--GPM

25 εξιλασμος-N2--NSM ηκω-VF--FAI3S και-C ζητεω-VF--FAI3S ειρηνη-N1--ASF και-C ου-D ειμι-VF--FMI3S

26 ουαι-I επι-P ουαι-I ειμι-VF--FMI3S και-C αγγελια-N1A-NSF επι-P αγγελια-N1A-ASF ειμι-VF--FMI3S και-C ζητεω-VC--FPI3S ορασις-N3I-NSF εκ-P προφητης-N1M-GSM και-C νομος-N2--NSM αποολλυω-VF2-FMI3S εκ-P ιερευς-N3V-GSM και-C βουλη-N1--NSF εκ-P πρεσβυτερος-A1A-GPMC

27 αρχων-N3--NSM ενδυω-VF--FMI3S αφανισμος-N2--ASM και-C ο- A--NPF χειρ-N3--NPF ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF παραλυω-VC--FPI3P κατα-P ο- A--APF οδος-N2--APF αυτος- D--GPM ποιεω-VF--FAI1S αυτος- D--DPM και-C εν-P ο- A--DPN κριμα-N3M-DPN αυτος- D--GPM εκδικεω-VF--FAI1S αυτος- D--APM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS κυριος-N2--NSM

   

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 6:9

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9 When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.