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Ezekiel 46

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1 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM πυλη-N1--NSF ο- A--NSF εν-P ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF ο- A--NSF βλεπω-V1--PAPNSF προς-P ανατολη-N1--APF ειμι-VF--FMI3S κλειω-VT--XPPNSF εξ-M ημερα-N1A-APF ο- A--APF ενεργος-A1B-APF εν-P δε-X ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN αναοιγω-VQ--FPI3S και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF νεομηνια-N1A-GSF αναοιγω-VQ--FPI3S

2 και-C ειςερχομαι-VF--FMI3S ο- A--NSM αποηγεομαι-V2--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF εξωθεν-D και-C ιστημι-VF--FMI3S επι-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF και-C ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--APN ολοκαυτωμα-N3M-APN αυτος- D--GSM και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--GSM και-C προςκυνεω-VF--FAI3S επι-P ο- A--GSN προθυρον-N2N-GSN ο- A--GSF πυλη-N1--GSF και-C εκερχομαι-VF--FMI3S και-C ο- A--NSF πυλη-N1--NSF ου-D μη-D κλειω-VC--APS3S εως-P εσπερα-N1A-GSF

3 και-C προςκυνεω-VF--FAI3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF κατα-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF εκεινος- D--GSF εν-P ο- A--DPN σαββατον-N2N-DPN και-C εν-P ο- A--DPF νεομηνια-N1A-DPF εναντιον-P κυριος-N2--GSM

4 και-C ο- A--APN ολοκαυτωμα-N3M-APN προςφερω-VF--FAI3S ο- A--NSM αποηγεομαι-V2--PMPNSM ο- A--DSM κυριος-N2--DSM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN εξ-M αμνος-N2--APM αμωμος-A1B-APM και-C κριος-N2--ASM αμωμος-A1B-ASM

5 και-C μαναα-N---ASN πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM θυσια-N1A-ASF δομα-N3M-ASN χειρ-N3--GSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

6 και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF νεομηνια-N1A-GSF μοσχος-N2--ASM αμωμος-A1B-ASM και-C εξ-M αμνος-N2--APM και-C κριος-N2--NSM αμωμος-A1B-NSM ειμι-VF--FMI3S

7 και-C πεμμα-N3M-NSN ο- A--DSM κριος-N2--DSM και-C πεμμα-N3M-NSN ο- A--DSM μοσχος-N2--DSM ειμι-VF--FMI3S μαναα-N---NSN και-C ο- A--DPM αμνος-N2--DPM καθως-D εαν-C εκποιεω-V2--PAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

8 και-C εν-P ο- A--DSN ειςπορευομαι-V1--PMN ο- A--ASM αποηγεομαι-V2--PMPASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ειςερχομαι-VF--FMI3S και-C κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF εκερχομαι-VF--FMI3S

9 και-C οταν-D ειςπορευομαι-V1--PMS3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF εναντιον-P κυριος-N2--GSM εν-P ο- A--DPF εορτη-N1--DPF ο- A--NSM ειςπορευομαι-V1--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM προςκυνεω-V2--PAN εκερχομαι-VF--FMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM και-C ο- A--NSM ειςπορευομαι-V1--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM εκερχομαι-VF--FMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM ου-D αναστρεφω-VF--FAI3S κατα-P ο- A--ASF πυλη-N1--ASF ος- --ASF ειςερχομαι-VX--XAI3S αλλα-C η-C κατα-P ευθυς-A3U-ASN αυτος- D--GSF εκερχομαι-VF--FMI3S

10 και-C ο- A--NSM αποηγεομαι-V2--PMPNSM εν-P μεσος-A1--DSM αυτος- D--GPM εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM ειςερχομαι-VF--FMI3S μετα-P αυτος- D--GPM και-C εν-P ο- A--DSN εκπορευομαι-V1--PMN αυτος- D--APM εκερχομαι-VF--FMI3S

11 και-C εν-P ο- A--DPF εορτη-N1--DPF και-C εν-P ο- A--DPF πανηγυρις-N3I-DPF ειμι-VF--FMI3S ο- A--ASN μαναα-N---ASN πεμμα-N3M-ASN ο- A--DSM μοσχος-N2--DSM και-C πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM καθως-D αν-X εκποιεω-V2--PAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

12 εαν-C δε-X ποιεω-VA--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM ομολογια-N1A-ASF ολοκαυτωμα-N3M-ASN σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM και-C αναοιγω-VF--FAI3S εαυτου- D--DSM ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ποιεω-VF--FAI3S ο- A--ASN ολοκαυτωμα-N3M-ASN αυτος- D--GSM και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--GSM ος- --ASM τροπος-N2--ASM ποιεω-V2--PAI3S εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN και-C εκερχομαι-VF--FMI3S και-C κλειω-VF--FAI3S ο- A--APF θυρα-N1A-APF μετα-P ο- A--ASN εκερχομαι-VB--AAN αυτος- D--ASM

13 και-C αμνος-N2--ASM ενιαυσιος-A1A-ASM αμωμος-A1B-ASM ποιεω-VF--FAI3S εις-P ολοκαυτωμα-N3M-ASN κατα-P ημερα-N1A-ASF ο- A--DSM κυριος-N2--DSM πρωι-D ποιεω-VF--FAI3S αυτος- D--ASM

14 και-C μαναα-N---ASN ποιεω-VF--FAI3S επι-P αυτος- D--DSM ο- A--ASN πρωι-D εκτος-A1--ASN ο- A--GSN μετρον-N2N-GSN και-C ελαιον-N2N-GSN ο- A--ASN τριτος-A1--ASN ο- A--GSN ιν-N---GSN ο- A--GSN αναμιγνυμι-VA--AAN ο- A--ASF σεμιδαλις-N3I-ASF μαναα-N---GSN ο- A--DSM κυριος-N2--DSM προσταγμα-N3M-ASN δια-P πας-A3--GSM

15 ποιεω-VF--FAI2P ο- A--ASM αμνος-N2--ASM και-C ο- A--ASN μαναα-N---ASN και-C ο- A--ASN ελαιον-N2N-ASN ποιεω-VF--FAI2P ο- A--ASN πρωι-D ολοκαυτωμα-N3M-ASN δια-P πας-A3--GSM

16 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM εαν-C διδωμι-VO--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM δομα-N3M-ASN εις-A3--DSM εκ-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM εκ-P ο- A--GSF κληρονομια-N1A-GSF αυτος- D--GSM ουτος- D--NSN ο- A--DPM υιος-N2--DPM αυτος- D--GSM ειμι-VF--FMI3S κατασχεσις-N3I-NSF εν-P κληρονομια-N1A-DSF

17 εαν-C δε-X διδωμι-VO--AAS3S δομα-N3M-ASN εις-A3--DSM ο- A--GPM παις-N3D-GPM αυτος- D--GSM και-C ειμι-VF--FMI3S αυτος- D--DSM εως-P ο- A--GSN ετος-N3E-GSN ο- A--GSF αφεσις-N3I-GSF και-C αποδιδωμι-VF--FAI3S ο- A--DSM αποηγεομαι-V2--PMPDSM πλην-D ο- A--GSF κληρονομια-N1A-GSF ο- A--GPM υιος-N2--GPM αυτος- D--GSM αυτος- D--DPM ειμι-VF--FMI3S

18 και-C ου-D μη-D λαμβανω-VB--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM εκ-P ο- A--GSF κληρονομια-N1A-GSF ο- A--GSM λαος-N2--GSM καταδυναστευω-VA--AAN αυτος- D--APM εκ-P ο- A--GSF κατασχεσις-N3I-GSF αυτος- D--GSM κατακληρονομεω-VF--FAI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM οπως-C μη-D διασκορπιζω-V1--PPS3S ο- A--NSM λαος-N2--NSM εγω- P--GS εκαστος-A1--NSM εκ-P ο- A--GSF κατασχεσις-N3I-GSF αυτος- D--GSM

19 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF εισοδος-N2--ASF ο- A--GSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF εις-P ο- A--ASF εξεδρα-N1--ASF ο- A--GPN αγιος-A1A-GPN ο- A--GPM ιερευς-N3V-GPM ο- A--ASF βλεπω-V1--PAPASF προς-P βορεας-N1T-ASM και-C ιδου-I τοπος-N2--NSM εκει-D χωριζω-VT--XMPNSM

20 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NSM ο- A--NSM τοπος-N2--NSM ειμι-V9--PAI3S ος- --GSM εψω-VF--FAI3P εκει-D ο- A--NPM ιερευς-N3V-NPM ο- A--APN υπερ-P αγνοια-N1A-APF και-C ο- A--APN υπερ-P αμαρτια-N1A-APF και-C εκει-D πεσσω-VF--FAI3P ο- A--ASN μαναα-N---ASN ο- A--ASN παραπαν-D ο- A--GSN μη-D εκφερω-V1--PAN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF ο- A--GSN αγιαζω-V1--PAN ο- A--ASM λαος-N2--ASM

21 και-C εκαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C περιαγω-VBI-AAI3S εγω- P--AS επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GSF αυλη-N1--GSF και-C ιδου-I αυλη-N1--NSF κατα-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF αυλη-N1--GSF αυλη-N1--NSF κατα-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF αυλη-N1--GSF

22 επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN ο- A--GSF αυλη-N1--GSF αυλη-N1--NSF μικρος-A1A-NSF μηκος-N3E-ASN πηχυς-N3V-DPM τεσσαρακοντα-M και-C ευρος-N3E-ASN πηχυς-N3V-DPM τριακοντα-M μετρον-N2N-ASN εις-A3--ASN ο- A--DPF τεσσαρες-A3--DPF

23 και-C εξεδρα-N1--NPF κυκλος-N2--DSM εν-P αυτος- D--DPF κυκλος-N2--DSM ο- A--DPF τεσσαρες-A3--DPF και-C μαγειρειον-N2N-NPN γιγνομαι-VX--XAPNPN υποκατω-P ο- A--GPF εξεδρα-N1--GPF κυκλος-N2--DSM

24 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NPM ο- A--NPM οικος-N2--NPM ο- A--GPM μαγειρειον-N2N-GPN ος- --GSM εψω-VF--FAI3P εκει-D ο- A--NPM λειτουργεω-V2--PAPNPM ο- A--DSM οικος-N2--DSM ο- A--APN θυμα-N3M-APN ο- A--GSM λαος-N2--GSM

   

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Divine Providence # 134

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134a. 2. No one is reformed by visions or by conversations with the dead, because they compel. There are two kinds of visions, divine and demonic. Divine visions are given by means of portrayals in heaven, while demonic visions are effected though magical events in hell. There are imaginary visions as well, visions that are the illusions of a mind that has lost its bearings.

Divine visions (which as just noted are given by means of portrayals in heaven) are the kind that happened to the prophets. When they were having these visions they were not in the body but in the spirit, because visions cannot happen to us while we are physically awake. So when the prophets saw visions, it says that they were in the spirit, as the following passages show.

Ezekiel said, "The spirit lifted me up and took me back to Chaldea to the captivity in a vision of God, in the spirit of God; so the vision that I saw came over me" (Ezekiel 11:1, 24). Then too, spirits held him up between earth and heaven and brought him to Jerusalem in visions of God (Ezekiel 8:3 and following). The same thing happened in a vision of God or in the spirit when he saw the four animals that were cherubim (Ezekiel chapters 1 and 10) and when he saw the new temple, the new earth, and the angel measuring them (Ezekiel chapters 40-48). It says in chapter Ezekiel 40:2, 26 that he was in visions of God at the time, and in chapter Ezekiel 43:5 that he was in the spirit.

[2] Zechariah was in the same kind of state when he saw the man on horseback among the myrtle trees (Zechariah 1:8 and following), when he saw the four horns and the man with a measuring line in his hand (Zechariah 1:18, 20, 21; Zechariah 2:1 and following), when he saw the lampstand and the two olive trees (Zechariah 4:1 and following), when he saw the flying scroll and the ephah (Zechariah 5:1, 6), and when he saw the four chariots coming out from the four mountains, and the horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw the four beasts rising from the sea (Daniel 6:1 [7:1] and following), and when he saw the battles of the ram and the goat (Daniel 8:1 and following). It says in Daniel 7:1-2, 7, and 13; in Daniel 8:2; and in Daniel 10:1, 7, and 8 that he saw these things in the vision of his spirit, and it says in Daniel 9:21 that he saw the angel Gabriel in a vision.

[3] John was in the vision of the spirit when he saw the things he describes in the Book of Revelation--for example, when he saw the seven lampstands with the Human-born One in their midst (Revelation 1:12-16), when he saw the throne in heaven with someone sitting on it, surrounded by the four animals that were cherubim (Revelation 4), when he saw the book of life taken by the Lamb (Revelation 5), when he saw the horses come out of the book (Revelation 6), when he saw the seven angels with their trumpets (Revelation 8), when he saw the pit of the abyss opened with the locusts coming out of it (Revelation 9), when he saw the dragon and its battle with Michael (Revelation 12), when he saw the two beasts rise up, one from the sea and one from the land (Revelation 13), when he saw the woman sitting on the scarlet beast (Revelation 17) and the destruction of Babylon (Revelation 18), when he saw the white horse with someone riding it (Revelation 18 [19]), when he saw the new heaven and the new earth and the holy Jerusalem coming down from heaven (Revelation 21), and when he saw the river of water of life (Revelation 22). It says that he saw these things in the vision of his spirit in Revelation 1:11 [1:10]; Revelation 4:2; Revelation 5:1; Revelation 6:1; and Revelation 21:12 [21:10].

These were the kinds of visions that were visible from heaven to the sight of their spirits and not to their physical sight.

Things like this do not happen nowadays, because if they did they would not be understood, since they happen by means of images whose details are pointing to inner features of the church and secrets of heaven. It was foretold in Daniel 9:24 that they would stop when the Lord came into the world.

However, demonic visions have sometimes occurred. They are brought about by spirits who inspire deceptive passions and visions and who call themselves the Holy Spirit because of a mental confusion that engulfs them. Now, however, these spirits have been gathered in by the Lord and consigned to a hell separate from the other hells.

We can see from all this that no one can be reformed by any visions except the ones that are in the Word. There are imaginary visions as well, but these are nothing but the illusions of a mind that has lost its bearings.

134b. The story that the Lord told about the rich man in hell and Lazarus in Abraham's lap shows that no one is reformed by conversations with the dead. The rich man said, "Father Abraham, I beg you to send Lazarus to my father's house where I have five brothers, to bear witness to them so that they do not come to this place of torment." Abraham said to him, "They have Moses and the prophets: let them heed them." But he said, "No, father Abraham, but if someone came to them from the dead, they would repent." He answered him, "If they do not heed Moses and the prophets, they would not be convinced if someone rose from the dead" (Luke 16:27-31).

Conversations with the dead may lead to the same results as miracles that I have just described. That is, we may be convinced and be constrained to worship for a short while. However, since this deprives us of rational functioning at the same time that it hems in our evils, as already noted [130-131, 133], this spell or inner restraint is released and the pent-up evils erupt in blasphemy and profanation. Still, this happens only when spirits have imposed some religious dogma. No good spirit--let alone any angel of heaven--would ever do this.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Revelation 5:1

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1 I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.

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