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Ezekiel 46

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1 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM πυλη-N1--NSF ο- A--NSF εν-P ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF ο- A--NSF βλεπω-V1--PAPNSF προς-P ανατολη-N1--APF ειμι-VF--FMI3S κλειω-VT--XPPNSF εξ-M ημερα-N1A-APF ο- A--APF ενεργος-A1B-APF εν-P δε-X ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN αναοιγω-VQ--FPI3S και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF νεομηνια-N1A-GSF αναοιγω-VQ--FPI3S

2 και-C ειςερχομαι-VF--FMI3S ο- A--NSM αποηγεομαι-V2--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF εξωθεν-D και-C ιστημι-VF--FMI3S επι-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF και-C ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--APN ολοκαυτωμα-N3M-APN αυτος- D--GSM και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--GSM και-C προςκυνεω-VF--FAI3S επι-P ο- A--GSN προθυρον-N2N-GSN ο- A--GSF πυλη-N1--GSF και-C εκερχομαι-VF--FMI3S και-C ο- A--NSF πυλη-N1--NSF ου-D μη-D κλειω-VC--APS3S εως-P εσπερα-N1A-GSF

3 και-C προςκυνεω-VF--FAI3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF κατα-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF εκεινος- D--GSF εν-P ο- A--DPN σαββατον-N2N-DPN και-C εν-P ο- A--DPF νεομηνια-N1A-DPF εναντιον-P κυριος-N2--GSM

4 και-C ο- A--APN ολοκαυτωμα-N3M-APN προςφερω-VF--FAI3S ο- A--NSM αποηγεομαι-V2--PMPNSM ο- A--DSM κυριος-N2--DSM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN εξ-M αμνος-N2--APM αμωμος-A1B-APM και-C κριος-N2--ASM αμωμος-A1B-ASM

5 και-C μαναα-N---ASN πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM θυσια-N1A-ASF δομα-N3M-ASN χειρ-N3--GSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

6 και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF νεομηνια-N1A-GSF μοσχος-N2--ASM αμωμος-A1B-ASM και-C εξ-M αμνος-N2--APM και-C κριος-N2--NSM αμωμος-A1B-NSM ειμι-VF--FMI3S

7 και-C πεμμα-N3M-NSN ο- A--DSM κριος-N2--DSM και-C πεμμα-N3M-NSN ο- A--DSM μοσχος-N2--DSM ειμι-VF--FMI3S μαναα-N---NSN και-C ο- A--DPM αμνος-N2--DPM καθως-D εαν-C εκποιεω-V2--PAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

8 και-C εν-P ο- A--DSN ειςπορευομαι-V1--PMN ο- A--ASM αποηγεομαι-V2--PMPASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ειςερχομαι-VF--FMI3S και-C κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF εκερχομαι-VF--FMI3S

9 και-C οταν-D ειςπορευομαι-V1--PMS3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF εναντιον-P κυριος-N2--GSM εν-P ο- A--DPF εορτη-N1--DPF ο- A--NSM ειςπορευομαι-V1--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM προςκυνεω-V2--PAN εκερχομαι-VF--FMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM και-C ο- A--NSM ειςπορευομαι-V1--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM εκερχομαι-VF--FMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM ου-D αναστρεφω-VF--FAI3S κατα-P ο- A--ASF πυλη-N1--ASF ος- --ASF ειςερχομαι-VX--XAI3S αλλα-C η-C κατα-P ευθυς-A3U-ASN αυτος- D--GSF εκερχομαι-VF--FMI3S

10 και-C ο- A--NSM αποηγεομαι-V2--PMPNSM εν-P μεσος-A1--DSM αυτος- D--GPM εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM ειςερχομαι-VF--FMI3S μετα-P αυτος- D--GPM και-C εν-P ο- A--DSN εκπορευομαι-V1--PMN αυτος- D--APM εκερχομαι-VF--FMI3S

11 και-C εν-P ο- A--DPF εορτη-N1--DPF και-C εν-P ο- A--DPF πανηγυρις-N3I-DPF ειμι-VF--FMI3S ο- A--ASN μαναα-N---ASN πεμμα-N3M-ASN ο- A--DSM μοσχος-N2--DSM και-C πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM καθως-D αν-X εκποιεω-V2--PAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

12 εαν-C δε-X ποιεω-VA--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM ομολογια-N1A-ASF ολοκαυτωμα-N3M-ASN σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM και-C αναοιγω-VF--FAI3S εαυτου- D--DSM ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ποιεω-VF--FAI3S ο- A--ASN ολοκαυτωμα-N3M-ASN αυτος- D--GSM και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--GSM ος- --ASM τροπος-N2--ASM ποιεω-V2--PAI3S εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN και-C εκερχομαι-VF--FMI3S και-C κλειω-VF--FAI3S ο- A--APF θυρα-N1A-APF μετα-P ο- A--ASN εκερχομαι-VB--AAN αυτος- D--ASM

13 και-C αμνος-N2--ASM ενιαυσιος-A1A-ASM αμωμος-A1B-ASM ποιεω-VF--FAI3S εις-P ολοκαυτωμα-N3M-ASN κατα-P ημερα-N1A-ASF ο- A--DSM κυριος-N2--DSM πρωι-D ποιεω-VF--FAI3S αυτος- D--ASM

14 και-C μαναα-N---ASN ποιεω-VF--FAI3S επι-P αυτος- D--DSM ο- A--ASN πρωι-D εκτος-A1--ASN ο- A--GSN μετρον-N2N-GSN και-C ελαιον-N2N-GSN ο- A--ASN τριτος-A1--ASN ο- A--GSN ιν-N---GSN ο- A--GSN αναμιγνυμι-VA--AAN ο- A--ASF σεμιδαλις-N3I-ASF μαναα-N---GSN ο- A--DSM κυριος-N2--DSM προσταγμα-N3M-ASN δια-P πας-A3--GSM

15 ποιεω-VF--FAI2P ο- A--ASM αμνος-N2--ASM και-C ο- A--ASN μαναα-N---ASN και-C ο- A--ASN ελαιον-N2N-ASN ποιεω-VF--FAI2P ο- A--ASN πρωι-D ολοκαυτωμα-N3M-ASN δια-P πας-A3--GSM

16 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM εαν-C διδωμι-VO--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM δομα-N3M-ASN εις-A3--DSM εκ-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM εκ-P ο- A--GSF κληρονομια-N1A-GSF αυτος- D--GSM ουτος- D--NSN ο- A--DPM υιος-N2--DPM αυτος- D--GSM ειμι-VF--FMI3S κατασχεσις-N3I-NSF εν-P κληρονομια-N1A-DSF

17 εαν-C δε-X διδωμι-VO--AAS3S δομα-N3M-ASN εις-A3--DSM ο- A--GPM παις-N3D-GPM αυτος- D--GSM και-C ειμι-VF--FMI3S αυτος- D--DSM εως-P ο- A--GSN ετος-N3E-GSN ο- A--GSF αφεσις-N3I-GSF και-C αποδιδωμι-VF--FAI3S ο- A--DSM αποηγεομαι-V2--PMPDSM πλην-D ο- A--GSF κληρονομια-N1A-GSF ο- A--GPM υιος-N2--GPM αυτος- D--GSM αυτος- D--DPM ειμι-VF--FMI3S

18 και-C ου-D μη-D λαμβανω-VB--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM εκ-P ο- A--GSF κληρονομια-N1A-GSF ο- A--GSM λαος-N2--GSM καταδυναστευω-VA--AAN αυτος- D--APM εκ-P ο- A--GSF κατασχεσις-N3I-GSF αυτος- D--GSM κατακληρονομεω-VF--FAI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM οπως-C μη-D διασκορπιζω-V1--PPS3S ο- A--NSM λαος-N2--NSM εγω- P--GS εκαστος-A1--NSM εκ-P ο- A--GSF κατασχεσις-N3I-GSF αυτος- D--GSM

19 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF εισοδος-N2--ASF ο- A--GSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF εις-P ο- A--ASF εξεδρα-N1--ASF ο- A--GPN αγιος-A1A-GPN ο- A--GPM ιερευς-N3V-GPM ο- A--ASF βλεπω-V1--PAPASF προς-P βορεας-N1T-ASM και-C ιδου-I τοπος-N2--NSM εκει-D χωριζω-VT--XMPNSM

20 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NSM ο- A--NSM τοπος-N2--NSM ειμι-V9--PAI3S ος- --GSM εψω-VF--FAI3P εκει-D ο- A--NPM ιερευς-N3V-NPM ο- A--APN υπερ-P αγνοια-N1A-APF και-C ο- A--APN υπερ-P αμαρτια-N1A-APF και-C εκει-D πεσσω-VF--FAI3P ο- A--ASN μαναα-N---ASN ο- A--ASN παραπαν-D ο- A--GSN μη-D εκφερω-V1--PAN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF ο- A--GSN αγιαζω-V1--PAN ο- A--ASM λαος-N2--ASM

21 και-C εκαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C περιαγω-VBI-AAI3S εγω- P--AS επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GSF αυλη-N1--GSF και-C ιδου-I αυλη-N1--NSF κατα-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF αυλη-N1--GSF αυλη-N1--NSF κατα-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF αυλη-N1--GSF

22 επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN ο- A--GSF αυλη-N1--GSF αυλη-N1--NSF μικρος-A1A-NSF μηκος-N3E-ASN πηχυς-N3V-DPM τεσσαρακοντα-M και-C ευρος-N3E-ASN πηχυς-N3V-DPM τριακοντα-M μετρον-N2N-ASN εις-A3--ASN ο- A--DPF τεσσαρες-A3--DPF

23 και-C εξεδρα-N1--NPF κυκλος-N2--DSM εν-P αυτος- D--DPF κυκλος-N2--DSM ο- A--DPF τεσσαρες-A3--DPF και-C μαγειρειον-N2N-NPN γιγνομαι-VX--XAPNPN υποκατω-P ο- A--GPF εξεδρα-N1--GPF κυκλος-N2--DSM

24 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NPM ο- A--NPM οικος-N2--NPM ο- A--GPM μαγειρειον-N2N-GPN ος- --GSM εψω-VF--FAI3P εκει-D ο- A--NPM λειτουργεω-V2--PAPNPM ο- A--DSM οικος-N2--DSM ο- A--APN θυμα-N3M-APN ο- A--GSM λαος-N2--GSM

   

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Arcana Coelestia # 9457

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9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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