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Ezekiel 45

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1 και-C εν-P ο- A--DSN καταμετρεω-V2--PMN συ- P--AP ο- A--ASF γη-N1--ASF εν-P κληρονομια-N1A-DSF αποοριζω-VF2-FAI2P απαρχη-N1--ASF ο- A--DSM κυριος-N2--DSM αγιος-A1A-ASN απο-P ο- A--GSF γη-N1--GSF πεντε-M και-C εικοσι-M χιλιας-N3D-APF μηκος-N3E-ASN και-C ευρος-N3E-ASN εικοσι-M χιλιας-N3D-APF αγιος-A1A-NSN ειμι-VF--FMI3S εν-P πας-A3--DPN ο- A--DPN οριον-N2N-DPN αυτος- D--GSM κυκλοθεν-D

2 και-C ειμι-VF--FMI3S εκ-P ουτος- D--GSM εις-P αγιασμα-N3M-ASN πεντακοσιοι-A1A-NPM επι-P πεντακοσιοι-A1A-APM τετραγωνος-A1B-ASM κυκλοθεν-D και-C πηχυς-N3U-NPM πεντηκοντα-M διαστημα-N3M-ASN αυτος- D--DSM κυκλοθεν-D

3 και-C εκ-P ουτος- D--GSF ο- A--GSF διαμετρησις-N3I-GSF διαμετρεω-VF--FAI2S μηκος-N3E-ASN πεντε-M και-C εικοσι-M χιλιας-N3D-APF και-C ευρος-N3E-ASN δεκα-M χιλιας-N3D-APF και-C εν-P αυτος- D--DSF ειμι-VF--FMI3S ο- A--NSN αγιασμα-N3M-NSN αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN

4 απο-P ο- A--GSF γη-N1--GSF ειμι-VF--FMI3S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM λειτουργεω-V2--PAPDPM εν-P ο- A--DSM αγιος-A1A-DSM και-C ειμι-VF--FMI3S ο- A--DPM εγγιζω-V1--PAPDPM λειτουργεω-V2--PAN ο- A--DSM κυριος-N2--DSM και-C ειμι-VF--FMI3S αυτος- D--DPM τοπος-N2--NSM εις-P οικος-N2--APM αποοριζω-VT--XMPAPM ο- A--DSM αγιασμος-N2--DSM αυτος- D--GPM

5 εικοσι-M και-C πεντε-M χιλιας-N3D-NPF μηκος-N3E-ASN και-C ευρος-N3E-ASN δεκα-M χιλιας-N3D-NPF ειμι-VF--FMI3S ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM λειτουργεω-V2--PAPDPM ο- A--DSM οικος-N2--DSM αυτος- D--DPM εις-P κατασχεσις-N3I-ASF πολις-N3I-APF ο- A--GSN καταοικεω-V2--PAN

6 και-C ο- A--ASF κατασχεσις-N3I-ASF ο- A--GSF πολις-N3I-GSF διδωμι-VF--FAI2S πεντε-M χιλιας-N3D-APF ευρος-N3E-ASN και-C μηκος-N3E-ASN πεντε-M και-C εικοσι-M χιλιας-N3D-APF ος- --ASM τροπος-N2--ASM ο- A--NSF απαρχη-N1--NSF ο- A--GPN αγιος-A1A-GPN πας-A3--DSM οικος-N2--DSM *ισραηλ-N---GSM ειμι-VF--FMI3P

7 και-C ο- A--DSM ηγεομαι-V2--PMPDSM εκ-P ουτος- D--GSM και-C απο-P ουτος- D--GSM εις-P ο- A--APF απαρχη-N1--APF ο- A--GPN αγιος-A1A-GPN εις-P κατασχεσις-N3I-ASF ο- A--GSF πολις-N3I-GSF κατα-P προσωπον-N2N-ASN ο- A--GPF απαρχη-N1--GPF ο- A--GPN αγιος-A1A-GPN και-C κατα-P προσωπον-N2N-ASN ο- A--GSF κατασχεσις-N3I-GSF ο- A--GSF πολις-N3I-GSF ο- A--APN προς-P θαλασσα-N1S-ASF και-C απο-P ο- A--GPN προς-P θαλασσα-N1S-ASF προς-P ανατολη-N1--APF και-C ο- A--ASN μηκος-N3E-ASN ως-C εις-A1A-NSF ο- A--GPF μερις-N3D-GPF απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN προς-P θαλασσα-N1S-ASF και-C ο- A--ASN μηκος-N3E-ASN επι-P ο- A--APN οριον-N2N-APN ο- A--APN προς-P ανατολη-N1--APF ο- A--GSF γη-N1--GSF

8 και-C ειμι-VF--FMI3S αυτος- D--DSM εις-P κατασχεσις-N3I-ASF εν-P ο- A--DSM *ισραηλ-N---GSM και-C ου-D καταδυναστευω-VF--FAI3P ουκετι-D ο- A--NPM αποηγεομαι-V2--PMPNPM ο- A--GSM *ισραηλ-N---GSM ο- A--ASM λαος-N2--ASM εγω- P--GS και-C ο- A--ASF γη-N1--ASF κατακληρονομεω-VF--FAI3P οικος-N2--NSM *ισραηλ-N---GSM κατα-P φυλη-N1--APF αυτος- D--GPM

9 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM ικανοω-V4--PMD3S συ- P--DP ο- A--NPM αποηγεομαι-V2--PMPNPM ο- A--GSM *ισραηλ-N---GSM αδικια-N1A-ASF και-C ταλαιπωρια-N1A-ASF αποαιρεω-VB--AMD2P και-C κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ποιεω-VA--AAD2P εκαιρω-VA--AAD2P καταδυναστεια-N1A-ASF απο-P ο- A--GSM λαος-N2--GSM εγω- P--GS λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM

10 ζυγος-N2--NSM δικαιος-A1A-NSM και-C μετρον-N2N-NSN δικαιος-A1A-NSN και-C χοινιξ-N3K-NSF δικαιος-A1A-NSF ειμι-V9--PAD3S συ- P--DP

11 ο- A--NSN μετρον-N2N-NSN και-C ο- A--NSF χοινιξ-N3K-NSF ομοιως-D εις-A1A-NSF ειμι-VF--FMI3S ο- A--GSN λαμβανω-V1--PAN ο- A--ASN δεκατος-A1--ASN ο- A--GSN γομορ-N---GSN ο- A--NSF χοινιξ-N3K-NSF και-C ο- A--ASN δεκατος-A1--ASN ο- A--GSN γομορ-N---GSN ο- A--ASN μετρον-N2N-ASN προς-P ο- A--ASN γομορ-N---ASN ειμι-VF--FMI3S ισος-A1--NSN

12 και-C ο- A--NSN σταθμιον-N2N-NSN εικοσι-M οβολος-N2--NPM ο- A--NPM πεντε-M σικλος-N2--NPM πεντε-M και-C ο- A--NPM δεκα-M σικλος-N2--NPM δεκα-M και-C πεντηκοντα-M σικλος-N2--NPM ο- A--NSF μνα-N1A-NSF ειμι-VF--FMI3S συ- P--DP

13 και-C ουτος- D--NSF ο- A--NSF απαρχη-N1--NSF ος- --ASF αποοριζω-VF2-FAI2P εκτος-A1--ASN ο- A--GSN μετρον-N2N-GSN απο-P ο- A--GSN γομορ-N---GSN ο- A--GSM πυρος-N2--GSM και-C ο- A--ASN εκτος-A1--ASN ο- A--GSN οιφι-N---GSN απο-P ο- A--GSM κορος-N2--GSM ο- A--GPF κριθη-N1--GPF

14 και-C ο- A--ASN προσταγμα-N3M-ASN ο- A--GSN ελαιον-N2N-GSN κοτυλη-N1--ASF ελαιον-N2N-GSN απο-P δεκα-M κοτυλη-N1--GPF οτι-C ο- A--NPF δεκα-M κοτυλη-N1--NPF ειμι-V9--PAI3P γομορ-N---NSN

15 και-C προβατον-N2N-ASN απο-P ο- A--GPN δεκα-M προβατον-N2N-GPN αφαιρεμα-N3M-ASN εκ-P πας-A1S-GPF ο- A--GPF πατρια-N1A-GPF ο- A--GSM *ισραηλ-N---GSM εις-P θυσια-N1A-APF και-C εις-P ολοκαυτωμα-N3M-APN και-C εις-P σωτηριον-N2N-GSN ο- A--GSN εκιλασκομαι-V1--PMN περι-P συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM

16 και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM διδωμι-VF--FAI3S ο- A--ASF απαρχη-N1--ASF ουτος- D--ASF ο- A--DSM αποηγεομαι-V2--PMPDSM ο- A--GSM *ισραηλ-N---GSM

17 και-C δια-P ο- A--GSM αποηγεομαι-V2--PMPGSM ειμι-VF--FMI3S ο- A--NPN ολοκαυτωμα-N3M-NPN και-C ο- A--NPF θυσια-N1A-NPF και-C ο- A--NPF σπονδη-N1--NPF ειμι-VF--FMI3P εν-P ο- A--DPF εορτη-N1--DPF και-C εν-P ο- A--DPF νεομηνια-N1A-DPF και-C εν-P ο- A--DPN σαββατον-N2N-DPN και-C εν-P πας-A1S-DPF ο- A--DPF εορτη-N1--DPF οικος-N2--GSM *ισραηλ-N---GSM αυτος- D--NSM ποιεω-VF--FAI3S ο- A--APN υπερ-P αμαρτια-N1A-APF και-C ο- A--ASF θυσια-N1A-ASF και-C ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN ο- A--GSN εκιλασκομαι-V1--PMN υπερ-P ο- A--GSM οικος-N2--GSM *ισραηλ-N---GSM

18 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM εν-P ο- A--DSM πρωτος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM λαμβανω-VF--FMI2P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM ο- A--GSN εκιλασκομαι-VA--AMN ο- A--ASN αγιος-A1A-ASN

19 και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM εξιλασμος-N2--GSM και-C διδωμι-VF--FAI3S επι-P ο- A--APF φλια-N1A-APF ο- A--GSM οικος-N2--GSM και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSM ιερος-A1A-GSM και-C επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επι-P ο- A--APF φλια-N1A-APF ο- A--GSF πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF

20 και-C ουτως-D ποιεω-VF--FAI2S εν-P ο- A--DSM εβδομος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM λαμβανω-VF--FMI2S παρα-P εκαστος-A1--GSM απομοιρα-N1A-NSF και-C εκιλασκομαι-VF--FMI2P ο- A--ASM οικος-N2--ASM

21 και-C εν-P ο- A--DSM πρωτος-A1--DSMS μην-N3--DSM οςτεσσαρεσκαιδεκατ-A1--DSF ο- A--GSM μην-N3--GSM ειμι-VF--FMI3S συ- P--DP ο- A--NSN πασχα-N---NSN εορτη-N1--NSF επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P

22 και-C ποιεω-VF--FAI3S ο- A--NSM αποηγεομαι-V2--PMPNSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF υπερ-P εαυτου- D--GSM και-C ο- A--GSM οικος-N2--GSM και-C υπερ-P πας-A3--GSM ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF μοσχος-N2--ASM υπερ-P αμαρτια-N1A-APF

23 και-C ο- A--APF επτα-M ημερα-N1A-APF ο- A--GSF εορτη-N1--GSF ποιεω-VF--FAI3S ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM επτα-M μοσχος-N2--APM και-C επτα-M κριος-N2--APM αμωμος-A1B-APM κατα-P ημερα-N1A-ASF ο- A--APF επτα-M ημερα-N1A-APF και-C υπερ-P αμαρτια-N1A-APF εριφος-N2--ASM αιξ-N3G-GPM κατα-P ημερα-N1A-ASF

24 και-C θυσια-N1A-ASF πεμμα-N3M-ASN ο- A--DSM μοσχος-N2--DSM και-C πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM ποιεω-VF--FAI2S και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

25 και-C εν-P ο- A--DSM εβδομος-A1--DSM μην-N3--DSM πεντεκαιδεκατος-A1--DSF ο- A--GSM μην-N3--GSM εν-P ο- A--DSF εορτη-N1--DSF ποιεω-VF--FAI2S κατα-P ο- A--APN αυτος- D--APN επτα-M ημερα-N1A-APF καθως-D ο- A--APN υπερ-P ο- A--GSF αμαρτια-N1A-GSF και-C καθως-D ο- A--APN ολοκαυτωμα-N3M-APN και-C καθως-D ο- A--ASN μαναα-N---ASN και-C καθως-D ο- A--ASN ελαιον-N2N-ASN

   

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Arcana Coelestia # 9457

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9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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