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Ezekiel 45

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1 και-C εν-P ο- A--DSN καταμετρεω-V2--PMN συ- P--AP ο- A--ASF γη-N1--ASF εν-P κληρονομια-N1A-DSF αποοριζω-VF2-FAI2P απαρχη-N1--ASF ο- A--DSM κυριος-N2--DSM αγιος-A1A-ASN απο-P ο- A--GSF γη-N1--GSF πεντε-M και-C εικοσι-M χιλιας-N3D-APF μηκος-N3E-ASN και-C ευρος-N3E-ASN εικοσι-M χιλιας-N3D-APF αγιος-A1A-NSN ειμι-VF--FMI3S εν-P πας-A3--DPN ο- A--DPN οριον-N2N-DPN αυτος- D--GSM κυκλοθεν-D

2 και-C ειμι-VF--FMI3S εκ-P ουτος- D--GSM εις-P αγιασμα-N3M-ASN πεντακοσιοι-A1A-NPM επι-P πεντακοσιοι-A1A-APM τετραγωνος-A1B-ASM κυκλοθεν-D και-C πηχυς-N3U-NPM πεντηκοντα-M διαστημα-N3M-ASN αυτος- D--DSM κυκλοθεν-D

3 και-C εκ-P ουτος- D--GSF ο- A--GSF διαμετρησις-N3I-GSF διαμετρεω-VF--FAI2S μηκος-N3E-ASN πεντε-M και-C εικοσι-M χιλιας-N3D-APF και-C ευρος-N3E-ASN δεκα-M χιλιας-N3D-APF και-C εν-P αυτος- D--DSF ειμι-VF--FMI3S ο- A--NSN αγιασμα-N3M-NSN αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN

4 απο-P ο- A--GSF γη-N1--GSF ειμι-VF--FMI3S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM λειτουργεω-V2--PAPDPM εν-P ο- A--DSM αγιος-A1A-DSM και-C ειμι-VF--FMI3S ο- A--DPM εγγιζω-V1--PAPDPM λειτουργεω-V2--PAN ο- A--DSM κυριος-N2--DSM και-C ειμι-VF--FMI3S αυτος- D--DPM τοπος-N2--NSM εις-P οικος-N2--APM αποοριζω-VT--XMPAPM ο- A--DSM αγιασμος-N2--DSM αυτος- D--GPM

5 εικοσι-M και-C πεντε-M χιλιας-N3D-NPF μηκος-N3E-ASN και-C ευρος-N3E-ASN δεκα-M χιλιας-N3D-NPF ειμι-VF--FMI3S ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM λειτουργεω-V2--PAPDPM ο- A--DSM οικος-N2--DSM αυτος- D--DPM εις-P κατασχεσις-N3I-ASF πολις-N3I-APF ο- A--GSN καταοικεω-V2--PAN

6 και-C ο- A--ASF κατασχεσις-N3I-ASF ο- A--GSF πολις-N3I-GSF διδωμι-VF--FAI2S πεντε-M χιλιας-N3D-APF ευρος-N3E-ASN και-C μηκος-N3E-ASN πεντε-M και-C εικοσι-M χιλιας-N3D-APF ος- --ASM τροπος-N2--ASM ο- A--NSF απαρχη-N1--NSF ο- A--GPN αγιος-A1A-GPN πας-A3--DSM οικος-N2--DSM *ισραηλ-N---GSM ειμι-VF--FMI3P

7 και-C ο- A--DSM ηγεομαι-V2--PMPDSM εκ-P ουτος- D--GSM και-C απο-P ουτος- D--GSM εις-P ο- A--APF απαρχη-N1--APF ο- A--GPN αγιος-A1A-GPN εις-P κατασχεσις-N3I-ASF ο- A--GSF πολις-N3I-GSF κατα-P προσωπον-N2N-ASN ο- A--GPF απαρχη-N1--GPF ο- A--GPN αγιος-A1A-GPN και-C κατα-P προσωπον-N2N-ASN ο- A--GSF κατασχεσις-N3I-GSF ο- A--GSF πολις-N3I-GSF ο- A--APN προς-P θαλασσα-N1S-ASF και-C απο-P ο- A--GPN προς-P θαλασσα-N1S-ASF προς-P ανατολη-N1--APF και-C ο- A--ASN μηκος-N3E-ASN ως-C εις-A1A-NSF ο- A--GPF μερις-N3D-GPF απο-P ο- A--GPN οριον-N2N-GPN ο- A--GPN προς-P θαλασσα-N1S-ASF και-C ο- A--ASN μηκος-N3E-ASN επι-P ο- A--APN οριον-N2N-APN ο- A--APN προς-P ανατολη-N1--APF ο- A--GSF γη-N1--GSF

8 και-C ειμι-VF--FMI3S αυτος- D--DSM εις-P κατασχεσις-N3I-ASF εν-P ο- A--DSM *ισραηλ-N---GSM και-C ου-D καταδυναστευω-VF--FAI3P ουκετι-D ο- A--NPM αποηγεομαι-V2--PMPNPM ο- A--GSM *ισραηλ-N---GSM ο- A--ASM λαος-N2--ASM εγω- P--GS και-C ο- A--ASF γη-N1--ASF κατακληρονομεω-VF--FAI3P οικος-N2--NSM *ισραηλ-N---GSM κατα-P φυλη-N1--APF αυτος- D--GPM

9 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM ικανοω-V4--PMD3S συ- P--DP ο- A--NPM αποηγεομαι-V2--PMPNPM ο- A--GSM *ισραηλ-N---GSM αδικια-N1A-ASF και-C ταλαιπωρια-N1A-ASF αποαιρεω-VB--AMD2P και-C κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ποιεω-VA--AAD2P εκαιρω-VA--AAD2P καταδυναστεια-N1A-ASF απο-P ο- A--GSM λαος-N2--GSM εγω- P--GS λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM

10 ζυγος-N2--NSM δικαιος-A1A-NSM και-C μετρον-N2N-NSN δικαιος-A1A-NSN και-C χοινιξ-N3K-NSF δικαιος-A1A-NSF ειμι-V9--PAD3S συ- P--DP

11 ο- A--NSN μετρον-N2N-NSN και-C ο- A--NSF χοινιξ-N3K-NSF ομοιως-D εις-A1A-NSF ειμι-VF--FMI3S ο- A--GSN λαμβανω-V1--PAN ο- A--ASN δεκατος-A1--ASN ο- A--GSN γομορ-N---GSN ο- A--NSF χοινιξ-N3K-NSF και-C ο- A--ASN δεκατος-A1--ASN ο- A--GSN γομορ-N---GSN ο- A--ASN μετρον-N2N-ASN προς-P ο- A--ASN γομορ-N---ASN ειμι-VF--FMI3S ισος-A1--NSN

12 και-C ο- A--NSN σταθμιον-N2N-NSN εικοσι-M οβολος-N2--NPM ο- A--NPM πεντε-M σικλος-N2--NPM πεντε-M και-C ο- A--NPM δεκα-M σικλος-N2--NPM δεκα-M και-C πεντηκοντα-M σικλος-N2--NPM ο- A--NSF μνα-N1A-NSF ειμι-VF--FMI3S συ- P--DP

13 και-C ουτος- D--NSF ο- A--NSF απαρχη-N1--NSF ος- --ASF αποοριζω-VF2-FAI2P εκτος-A1--ASN ο- A--GSN μετρον-N2N-GSN απο-P ο- A--GSN γομορ-N---GSN ο- A--GSM πυρος-N2--GSM και-C ο- A--ASN εκτος-A1--ASN ο- A--GSN οιφι-N---GSN απο-P ο- A--GSM κορος-N2--GSM ο- A--GPF κριθη-N1--GPF

14 και-C ο- A--ASN προσταγμα-N3M-ASN ο- A--GSN ελαιον-N2N-GSN κοτυλη-N1--ASF ελαιον-N2N-GSN απο-P δεκα-M κοτυλη-N1--GPF οτι-C ο- A--NPF δεκα-M κοτυλη-N1--NPF ειμι-V9--PAI3P γομορ-N---NSN

15 και-C προβατον-N2N-ASN απο-P ο- A--GPN δεκα-M προβατον-N2N-GPN αφαιρεμα-N3M-ASN εκ-P πας-A1S-GPF ο- A--GPF πατρια-N1A-GPF ο- A--GSM *ισραηλ-N---GSM εις-P θυσια-N1A-APF και-C εις-P ολοκαυτωμα-N3M-APN και-C εις-P σωτηριον-N2N-GSN ο- A--GSN εκιλασκομαι-V1--PMN περι-P συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM

16 και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM διδωμι-VF--FAI3S ο- A--ASF απαρχη-N1--ASF ουτος- D--ASF ο- A--DSM αποηγεομαι-V2--PMPDSM ο- A--GSM *ισραηλ-N---GSM

17 και-C δια-P ο- A--GSM αποηγεομαι-V2--PMPGSM ειμι-VF--FMI3S ο- A--NPN ολοκαυτωμα-N3M-NPN και-C ο- A--NPF θυσια-N1A-NPF και-C ο- A--NPF σπονδη-N1--NPF ειμι-VF--FMI3P εν-P ο- A--DPF εορτη-N1--DPF και-C εν-P ο- A--DPF νεομηνια-N1A-DPF και-C εν-P ο- A--DPN σαββατον-N2N-DPN και-C εν-P πας-A1S-DPF ο- A--DPF εορτη-N1--DPF οικος-N2--GSM *ισραηλ-N---GSM αυτος- D--NSM ποιεω-VF--FAI3S ο- A--APN υπερ-P αμαρτια-N1A-APF και-C ο- A--ASF θυσια-N1A-ASF και-C ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN ο- A--GSN εκιλασκομαι-V1--PMN υπερ-P ο- A--GSM οικος-N2--GSM *ισραηλ-N---GSM

18 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM εν-P ο- A--DSM πρωτος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM λαμβανω-VF--FMI2P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM ο- A--GSN εκιλασκομαι-VA--AMN ο- A--ASN αγιος-A1A-ASN

19 και-C λαμβανω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM εξιλασμος-N2--GSM και-C διδωμι-VF--FAI3S επι-P ο- A--APF φλια-N1A-APF ο- A--GSM οικος-N2--GSM και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSM ιερος-A1A-GSM και-C επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επι-P ο- A--APF φλια-N1A-APF ο- A--GSF πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF

20 και-C ουτως-D ποιεω-VF--FAI2S εν-P ο- A--DSM εβδομος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM λαμβανω-VF--FMI2S παρα-P εκαστος-A1--GSM απομοιρα-N1A-NSF και-C εκιλασκομαι-VF--FMI2P ο- A--ASM οικος-N2--ASM

21 και-C εν-P ο- A--DSM πρωτος-A1--DSMS μην-N3--DSM οςτεσσαρεσκαιδεκατ-A1--DSF ο- A--GSM μην-N3--GSM ειμι-VF--FMI3S συ- P--DP ο- A--NSN πασχα-N---NSN εορτη-N1--NSF επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P

22 και-C ποιεω-VF--FAI3S ο- A--NSM αποηγεομαι-V2--PMPNSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF υπερ-P εαυτου- D--GSM και-C ο- A--GSM οικος-N2--GSM και-C υπερ-P πας-A3--GSM ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF μοσχος-N2--ASM υπερ-P αμαρτια-N1A-APF

23 και-C ο- A--APF επτα-M ημερα-N1A-APF ο- A--GSF εορτη-N1--GSF ποιεω-VF--FAI3S ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM επτα-M μοσχος-N2--APM και-C επτα-M κριος-N2--APM αμωμος-A1B-APM κατα-P ημερα-N1A-ASF ο- A--APF επτα-M ημερα-N1A-APF και-C υπερ-P αμαρτια-N1A-APF εριφος-N2--ASM αιξ-N3G-GPM κατα-P ημερα-N1A-ASF

24 και-C θυσια-N1A-ASF πεμμα-N3M-ASN ο- A--DSM μοσχος-N2--DSM και-C πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM ποιεω-VF--FAI2S και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

25 και-C εν-P ο- A--DSM εβδομος-A1--DSM μην-N3--DSM πεντεκαιδεκατος-A1--DSF ο- A--GSM μην-N3--GSM εν-P ο- A--DSF εορτη-N1--DSF ποιεω-VF--FAI2S κατα-P ο- A--APN αυτος- D--APN επτα-M ημερα-N1A-APF καθως-D ο- A--APN υπερ-P ο- A--GSF αμαρτια-N1A-GSF και-C καθως-D ο- A--APN ολοκαυτωμα-N3M-APN και-C καθως-D ο- A--ASN μαναα-N---ASN και-C καθως-D ο- A--ASN ελαιον-N2N-ASN

   

Ze Swedenborgových děl

 

Conjugial Love # 26

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26. Again I swear in truth that these events and words occurred as I have related them, the first ones in the world of spirits, which is midway between heaven and hell, and the subsequent ones in a society of heaven, the society from which came the angel with the trumpet, who acted as guide.

Who in the Christian world would know anything about heaven and the joys and happiness there - knowledge of which is also knowledge of salvation - unless it pleased the Lord to open to someone the sight of his spirit and to show him and teach him?

Corroboration that things like these occur in the spiritual world appears plainly from the things seen and heard by the apostle John, as described in the book of Revelation. For example, he describes having seen the following:

The Son of Man in the midst of the seven lampstands. 1

A tabernacle, temple, ark, and altar in heaven. 2

A book sealed with seven seals. The book opened, and horses going out of it. 3

Four living creatures around a throne. 4

Twelve thousand taken from each tribe. 5

Locusts arising out of the abyss. 6

A dragon and its fight with Michael. 7

A woman giving birth to a male child and fleeing into the wilderness because of the dragon. 8

Two beasts, one rising up out of the sea, the other out of the earth. 9

A woman sitting on a scarlet beast. 10

The dragon cast into a lake of fire and brimstone. 11

A white horse, and a great supper. 12

A new heaven and a new earth, and the holy Jerusalem coming down, described as to its gates, wall, and foundations. 13

Also a river of water of life, and trees of life yielding fruits every month. 14

Besides many other things, all of which were seen by John, and seen when he was in the spirit 15 in the spiritual world and in heaven. In addition, those things which were seen by the apostles after the Lord's resurrection. 16 And which were later seen by Peter (Acts of the Apostles 11). 17 Also which were then seen and heard by Paul. 18

Moreover, there were the things seen by the prophets. For example, Ezekiel saw the following:

Four living creatures, which were cherubs. (Ezekiel 1 and 10)

A new temple and a new earth, and an angel measuring them. (Ezekiel 40-48)

Being carried off to Jerusalem, he saw the abominations there. (Ezekiel 8) And he was also carried off into Chaldea, to those in captivity. (Ezekiel 11) 19

Something similar happened with Zechariah:

He saw a man riding among myrtle trees. (Zechariah 1:8 ff.)

He saw four horns, and then a man with a measuring line in his hand. (Zechariah 1:18 ff., 2:1 ff.)

He saw a lampstand and two olive trees. (Zechariah 4:1 ff.)

He saw a flying scroll, and an ephah. (Zechariah 5:1, 6)

He saw four chariots coming from between two mountains, with horses. (Zechariah 6:1 ff.)

Likewise with Daniel:

He saw four beasts come up from the sea. (Daniel 7:1 ff.)

Also the combats of a ram and a goat. (Daniel 8:1 ff.)

He saw the angel Gabriel, who spoke at length with him. (Daniel 9) 20

Moreover, Elisha's young man saw fiery chariots and horses around Elisha, and he saw them when his eyes were opened. 21

From these and many other passages in the Word, it is evident that the things which exist in the spiritual world have appeared to many, before and after the Lord's Advent. Why should it be surprising for them to appear also now, when the Church is beginning and the New Jerusalem is coming down from the Lord out of heaven

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

John 20

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1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

2 Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

3 Therefore Peter and the other disciple went out, and they went toward the tomb.

4 They both ran together. The other disciple outran Peter, and came to the tomb first.

5 Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in.

6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.

9 For as yet they didn't know the Scripture, that he must rise from the dead.

10 So the disciples went away again to their own homes.

11 But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

12 and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

13 They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."

14 When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus.

15 Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

16 Jesus said to her, "Mary." She turned and said to him, "Rabboni!" which is to say, "Teacher!"

17 Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

19 When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

21 Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."

22 When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!

23 Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."

24 But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

25 The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

26 After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."

27 Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."

28 Thomas answered him, "My Lord and my God!"

29 Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.