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Ezekiel 44

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1 και-C επιστρεφω-VAI-AAI3S εγω- P--AS κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GPM αγιος-A1A-GPM ο- A--GSF εξωτερος-A1A-GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C ουτος- D--NSF ειμι-V9--IAI3S κλειω-VT--XPPNSF

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS ο- A--NSF πυλη-N1--NSF ουτος- D--NSF κλειω-VT--XPPNSF ειμι-VF--FMI3S ου-D αναοιγω-VQ--FPI3S και-C ουδεις-A3--NSM μη-D διαερχομαι-VB--AAS3S δια-P αυτος- D--GSF οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ειςερχομαι-VF--FMI3S δια-P αυτος- D--GSF και-C ειμι-VF--FMI3S κλειω-VT--XPPNSF

3 διοτι-C ο- A--NSM ηγεομαι-V2--PMPNSM ουτος- D--NSM καταιημι-VF--FMI3S εν-P αυτος- D--DSF ο- A--GSN εσθιω-VB--AAN αρτος-N2--ASM εναντιον-P κυριος-N2--GSM κατα-P ο- A--ASF οδος-N2--ASF αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ειςερχομαι-VF--FMI3S και-C κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM εκερχομαι-VF--FMI3S

4 και-C ειςαγω-VBI-AAI3S εγω- P--AS κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM κατεναντι-D ο- A--GSM οικος-N2--GSM και-C οραω-VBI-AAI1S και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF ο- A--NSM οικος-N2--NSM κυριος-N2--GSM και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

5 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM τασσω-VA--AAD2S εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS και-C οραω-VB--AAD2S ο- A--DPM οφθαλμος-N2--DPM συ- P--GS και-C ο- A--DPN ους-N3T-DPN συ- P--GS ακουω-V1--PAD2S πας-A3--APN οσος-A1--APN εγω- P--NS λαλεω-V2--PAI1S μετα-P συ- P--GS κατα-P πας-A3--APN ο- A--APN προσταγμα-N3M-APN οικος-N2--GSM κυριος-N2--GSM και-C κατα-P πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM και-C τασσω-VF--FAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS εις-P ο- A--ASF εισοδος-N2--ASF ο- A--GSM οικος-N2--GSM κατα-P πας-A1S-APF ο- A--APF εξοδος-N2--APF αυτος- D--GSM εν-P πας-A3--DPM ο- A--DPM αγιος-A1A-DPM

6 και-C ειπον-VF2-FAI2S προς-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ικανοω-V4--PMD3S συ- P--DP απο-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF συ- P--GP οικος-N2--NSM *ισραηλ-N---GSM

7 ο- A--GSN ειςαγω-VB--AAN συ- P--AP υιος-N2--APM αλλογενης-A3H-APM απεριτμητος-A1B-APM καρδια-N1A-DSF και-C απεριτμητος-A1B-APM σαρξ-N3K-DSF ο- A--GSN γιγνομαι-V1--PMN εν-P ο- A--DPM αγιος-A1A-DPM εγω- P--GS και-C βεβηλοω-V4I-IAI3P αυτος- D--APN εν-P ο- A--DSN προςφερω-V1--PAN συ- P--AP αρτος-N2--APM στεαρ-N3--ASN και-C αιμα-N3M-ASN και-C παραβαινω-V1I-IAI2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS εν-P πας-A1S-DPF ο- A--DPF ανομια-N1A-DPF συ- P--GP

8 και-C διατασσω-VAI-AAD2P ο- A--GSN φυλασσω-V1--PAN φυλακη-N1--APF εν-P ο- A--DPN αγιος-A1A-DPN εγω- P--GS

9 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM πας-A3--NSM υιος-N2--NSM αλλογενης-A3H-NSM απεριτμητος-A1B-NSM καρδια-N1A-DSF και-C απεριτμητος-A1B-NSM σαρξ-N3K-DSF ου-D ειςερχομαι-VF--FMI3S εις-P ο- A--APN αγιος-A1A-APN εγω- P--GS εν-P πας-A3--DPM υιος-N2--DPM αλλογενης-A3H-GPM ο- A--GPM ειμι-V9--PAPGPM εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM

10 αλλα-C η-C ο- A--NPM *λευιτης-N1M-NPM οστις- X--NPM αποαλλομαι-VAI-AMI3P απο-P εγω- P--GS εν-P ο- A--DSN πλαναω-V3--PMN ο- A--ASM *ισραηλ-N---ASM απο-P εγω- P--GS κατοπισθεν-D ο- A--GPN ενθυμημα-N3M-GPN αυτος- D--GPM και-C λαμβανω-VF--FMI3P αδικια-N1A-ASF αυτος- D--GPM

11 και-C ειμι-VF--FMI3P εν-P ο- A--DPN αγιος-A1A-DPN εγω- P--GS λειτουργεω-V2--PAPNPM θυρωρος-N2--NPM επι-P ο- A--GPF πυλη-N1--GPF ο- A--GSM οικος-N2--GSM και-C λειτουργεω-V2--PAPNPM ο- A--DSM οικος-N2--DSM ουτος- D--NPM σφαζω-VF--FAI3P ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APF θυσια-N1A-APF ο- A--DSM λαος-N2--DSM και-C ουτος- D--NPM ιστημι-VF--FMI3P εναντιον-P ο- A--GSM λαος-N2--GSM ο- A--GSN λειτουργεω-V2--PAN αυτος- D--DPM

12 αντι-P ος- --GPM λειτουργεω-V2I-IAI3P αυτος- D--DPM προ-P προσωπον-N2N-GSN ο- A--GPN ειδωλον-N2N-GPN αυτος- D--GPM και-C γιγνομαι-VBI-AMI3S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM εις-P κολασις-N3I-ASF αδικια-N1A-GSF ενεκα-P ουτος- D--GSM αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--APM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

13 και-C ου-D εγγιζω-VF2-FAI3P προς-P εγω- P--AS ο- A--GSN ιερατευω-V1--PAN εγω- P--DS ουδε-C ο- A--GSN προςαγω-V1--PAN προς-P ο- A--APN αγιος-A1A-APN υιος-N2--GPM ο- A--GSM *ισραηλ-N---GSM ουδε-C προς-P ο- A--APN αγιος-A1A-APN ο- A--GPN αγιος-A1A-GPN εγω- P--GS και-C λαμβανω-VF--FMI3P ατιμια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSF πλανησις-N3I-DSF ος- --DSF πλαναω-VCI-API3P

14 και-C κατατασσω-VF--FAI3P αυτος- D--APM φυλασσω-V1--PAN φυλακη-N1--APF ο- A--GSM οικος-N2--GSM εις-P πας-A3--APN ο- A--APN εργον-N2N-APN αυτος- D--GSM και-C εις-P πας-A3--APN οσος-A1--APN αν-X ποιεω-VA--AAS3P

15 ο- A--NPM ιερευς-N3V-NPM ο- A--NPM *λευιτης-N1M-NPM ο- A--NPM υιος-N2--NPM ο- A--GSM *σαδδουκ-N---GSM οστις- X--NPM φυλασσω-VAI-AMI3P ο- A--APF φυλακη-N1--APF ο- A--GPM αγιος-A1A-GPM εγω- P--GS εν-P ο- A--DSN πλαναω-V3--PMN οικος-N2--ASM *ισραηλ-N---GSM απο-P εγω- P--GS ουτος- D--NPM προςαγω-VF--FAI3P προς-P εγω- P--AS ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS και-C ιστημι-VF--FMI3P προ-P προσωπον-N2N-GSN εγω- P--GS ο- A--GSN προςφερω-V1--PAN εγω- P--DS θυσια-N1A-ASF στεαρ-N3--ASN και-C αιμα-N3M-ASN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

16 ουτος- D--NPM ειςερχομαι-VF--FMI3P εις-P ο- A--APN αγιος-A1A-APN εγω- P--GS και-C ουτος- D--NPM προςερχομαι-VF--FMI3P προς-P ο- A--ASF τραπεζα-N1S-ASF εγω- P--GS ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS και-C φυλασσω-VF--FAI3P ο- A--APF φυλακη-N1--APF εγω- P--GS

17 και-C ειμι-VF--FMI3S εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM ο- A--APF πυλη-N1--APF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF στολη-N1--APF λινους-A1C-APF ενδυω-VF--FMI3P και-C ου-D ενδυω-VF--FMI3P ερεα-N3--ASF εν-P ο- A--DSN λειτουργεω-V2--PAN αυτος- D--APM απο-P ο- A--GSF πυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF αυλη-N1--GSF

18 και-C κιδαρις-N3I-APF λινους-A1C-APF εχω-VF--FAI3P επι-P ο- A--DPF κεφαλη-N1--DPF αυτος- D--GPM και-C περισκελης-A3H-APN λινους-A1C-APN εχω-VF--FAI3P επι-P ο- A--APF οσφυς-N3U-APF αυτος- D--GPM και-C ου-D περιζωννυω-VF--FMI3P βια-N1A-DSF

19 και-C εν-P ο- A--DSN εκπορευομαι-V1--PMN αυτος- D--APM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF προς-P ο- A--ASM λαος-N2--ASM εκδυω-VF--FMI3P ο- A--APF στολη-N1--APF αυτος- D--GPM εν-P ος- --DPF αυτος- D--NPM λειτουργεω-V2--PAI3P εν-P αυτος- D--DPF και-C τιθημι-VF--FAI3P αυτος- D--APF εν-P ο- A--DPF εξεδρα-N1--DPF ο- A--GPN αγιος-A1A-GPN και-C ενδυω-VF--FMI3P στολη-N1--APF ετερος-A1A-APF και-C ου-D μη-D αγιαζω-VA--AAS3P ο- A--ASM λαος-N2--ASM εν-P ο- A--DPF στολη-N1--DPF αυτος- D--GPM

20 και-C ο- A--APF κεφαλη-N1--APF αυτος- D--GPM ου-D ξυραω-VF--FMI3P και-C ο- A--APF κομη-N1--APF αυτος- D--GPM ου-D ψιλοω-VF--FAI3P καλυπτω-V1--PAPNPM καλυπτω-VF--FAI3P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM

21 και-C οινος-N2--ASM ου-D μη-D πινω-VB--AAS3P πας-A3--NSM ιερευς-N3V-NSM εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF

22 και-C χηρα-N1A-ASF και-C εκβεβηλοω-VM--XPPASF ου-D λαμβανω-VF--FMI3P εαυτου- D--DPM εις-P γυνη-N3K-ASF αλλα-C η-C παρθενος-N2--ASF εκ-P ο- A--GSN σπερμα-N3M-GSN *ισραηλ-N---GSM και-C χηρα-N1A-NSF εαν-C γιγνομαι-VB--AMS3S εκ-P ιερευς-N3V-GSM λαμβανω-VF--FMI3P

23 και-C ο- A--ASM λαος-N2--ASM εγω- P--GS διδασκω-VF--FAI3P ανα-P μεσος-A1--ASM αγιος-A1A-GSN και-C βεβηλος-A1B-GSN και-C ανα-P μεσος-A1--ASM ακαθαρτος-A1B-GSN και-C καθαρος-A1A-GSN γνωριζω-VF2-FAI3P αυτος- D--DPM

24 και-C επι-P κρισις-N3I-ASF αιμα-N3M-GSN ουτος- D--NPM επιιστημι-VF--FMI3P ο- A--GSN διακρινω-V1--PAN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS δικαιοω-VF--FAI3P και-C ο- A--APN κριμα-N3M-APN εγω- P--GS κρινω-VF2-FAI3P και-C ο- A--APN νομιμος-A1--APN εγω- P--GS και-C ο- A--APN προσταγμα-N3M-APN εγω- P--GS εν-P πας-A1S-DPF ο- A--DPF εορτη-N1--DPF εγω- P--GS φυλασσω-VF--FMI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS αγιαζω-VF--FAI3P

25 και-C επι-P ψυχη-N1--ASF ανθρωπος-N2--GSM ου-D ειςερχομαι-VF--FMI3P ο- A--GSN μιαινω-VC--APN αλλα-C η-C επι-P πατηρ-N3--DSM και-C επι-P μητηρ-N3--DSF και-C επι-P υιος-N2--DSM και-C επι-P θυγατηρ-N3--DSF και-C επι-P αδελφος-N2--DSM και-C επι-P αδελφη-N1--DSF αυτος- D--GSM ος- --NSF ου-D γιγνομαι-VX--XAI3S ανηρ-N3--DSM μιαινω-VC--FPI3S

26 και-C μετα-P ο- A--ASN καθαριζω-VS--APN αυτος- D--ASM επτα-M ημερα-N1A-APF εκαριθμεω-VF--FAI3S αυτος- D--DSM

27 και-C ος- --DSF αν-X ημερα-N1A-DSF ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF ο- A--GSN λειτουργεω-V2--PAN εν-P ο- A--DSN αγιος-A1A-DSN προςφερω-VF--FAI3P ιλασμος-N2--ASM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

28 και-C ειμι-VF--FMI3S αυτος- D--DPM εις-P κληρονομια-N1A-ASF εγω- P--NS κληρονομια-N1A-NSF αυτος- D--DPM και-C κατασχεσις-N3I-NSF αυτος- D--DPM ου-D διδωμι-VC--FPI3S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM οτι-C εγω- P--NS κατασχεσις-N3I-NSF αυτος- D--GPM

29 και-C ο- A--APF θυσια-N1A-APF και-C ο- A--APN υπερ-P αμαρτια-N1A-APF και-C ο- A--APN υπερ-P αγνοια-N1A-APF ουτος- D--NPM εσθιω-VF--FMI3P και-C πας-A3--NSN αφορισμα-N3M-NSN εν-P ο- A--DSM *ισραηλ-N---DSM αυτος- D--DPM ειμι-VF--FMI3S

30 απαρχη-N1--NPF πας-A3--GPN και-C ο- A--APN πρωτοτοκος-A1B-APN πας-A3--GPN και-C ο- A--APN αφαιρεμα-N3M-APN πας-A3--APN εκ-P πας-A3--GPF ο- A--GPF απαρχη-N1--GPF συ- P--GP ο- A--DPM ιερευς-N3V-DPM ειμι-VF--FMI3S και-C ο- A--APN πρωτογενημα-N3M-APN συ- P--GP διδωμι-VF--FAI2P ο- A--DSM ιερευς-N3V-DSM ο- A--GSN τιθημι-VE--AAN ευλογια-N1A-APF συ- P--GP επι-P ο- A--APM οικος-N2--APM συ- P--GP

31 και-C πας-A3--NSN θνησιμαιος-A1A-NSN και-C θηριαλωτος-A1B-NSN εκ-P ο- A--GPN πετεινον-N2N-GPN και-C εκ-P ο- A--GPN κτηνος-N3E-GPN ου-D εσθιω-VF--FMI3P ο- A--NPM ιερευς-N3V-NPM

   

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Arcana Coelestia # 9668

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9668. 'And you shall set up the dwelling-place according to the plan which you saw on the mountain' means in the four quarters, according to the states of good and of the truth springing from it in the heaven that is represented. This is clear from the meaning of 'the dwelling-place' as a representative of heaven, dealt with in 9594; and from the meaning of 'according to the plan which you saw on the mountain' as to the four quarters according to the states of good and of the truth springing from it in heaven. This is what 'the plan according to which the dwelling-place was to be set up' serves to mean, Mount Sinai where it was seen being heaven, see 9420. From the description that is given it is evident that the dwelling-place was positioned lengthways from east to west, and that the entrance was at the east end and the ark at the west. The sides therefore were to the south and to the north. The eastern quarter of the dwelling-place represented the state of good on the rise, the western quarter the state of good on the decline, the southern quarter the state of truth dwelling in light, and the northern quarter the state of truth dwelling in shade.

[2] The entrance was towards the eastern quarter because the Lord enters heaven by way of the good of love, as also becomes clear in Ezekiel, where the new temple is the subject and the following words occur,

He brought me to the gate which was facing towards the east, and behold, the glory of the God of Israel came from the way of the east. And the glory of Jehovah entered the house by the way of the gate, the face of which is towards the east; and the glory of Jehovah filled the house. Ezekiel 43:1-6.

And after this,

Jehovah said to me, The gate facing east shall be shut and not opened, and no man (vir) shall enter by it; but Jehovah, the God of Israel, will enter by it. Ezekiel 44:1-2.

From these words it is plainly evident that the Lord alone enters heaven by way of the good of love, and that the good of love from the Lord fills heaven and composes it. 'The east' means the Lord in respect of the good of love because the Lord is the Sun of heaven, 3636, 3643, 7078, 7083, 7171, 8644, 8812. But in heaven things are positioned in such a way that the east is where the Lord appears as the Sun, straight before the right eye, 4321 (end), 7078, 7171. From there towards the west, thus in a direct line from the east and towards the west, are those with whom the good of love is present; but to the south are those dwelling in the light of truth, and to the north those in the shade of truth. All who are in heaven look towards the Lord, for to look frontwards there is to look towards Him. No one there can look backwards away from Him, no matter how far they turn themselves about, see 4321 (end). But this is an arcanum which the natural man cannot take in. These are the kinds of things that were represented by the plan seen by Moses on the mountain, according to which the dwelling-place was to be set up.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8812

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8812. 'When it came to be morning' means a state when they were governed by good. This is clear from the meaning of 'morning' as a state of the good of love, dealt with in 8426. From these details - that Jehovah, that is, the Lord, came down onto Mount Sinai on the third day, and also in the morning of that day - it is plainly evident that this event was representative of some Divine reality in heaven which no one can come to know about except from the correspondence of such things as arise in the natural world with realities in the spiritual world, and therefore from the spiritual meaning of those things. This is so here so far as the meaning of 'morning' and 'the third day' are concerned. 'The third day' means the end of a former state, and it does so because 'three' means what is complete from start to finish, 8790; and 'morning' means a state of the good of love, because the sun - the sun in the next life which gives light to angels and the whole of heaven - is the Lord. The fire there is His Divine Love, which gives vital heat to all that lives, and the light there is Divine Truth which enlightens all who receive it. The sun there is altogether different from the sun in the world, whose fire is fire and not love, and whose radiating light is light and not truth.

[2] All this goes to show what kind of effects the fire and also the light coming from the sun in the world produce, and what kind of effects the fire and light coming from the sun of heaven produce. The sun in the world provides heat and light without life, whereas the sun in heaven provides heat and light together with life. The latter, being provided by the sun of heaven, are therefore called spiritual, because they hold life within them, whereas the former, which are provided by the sun of the world, are called natural and do not hold life within them. The life in living things that is recognized in their heat and indicated by it does not come from the heat of the sun in the world but from the heat of the sun in heaven. When the latter heat enters heat in the world it produces that effect; the body feels it as elemental heat, but this has vital heat in it, which has its origin in the love that is heat from the sun of heaven. The truth that vital heat springs from a source other than the sun in the world, and that it owes its origin to love and exists according to the amount and the character of that love within it, anyone is able to know provided that he is prepared to think about it properly. Anyone can know except those who do not acknowledge anything internal in the human being and attribute everything to natural forces.

[3] Since therefore heat from the sun in heaven, which is the Lord, is the good of love, and the light from it is the truth of faith, one may see what is meant by 'morning', and what by 'midday', 'evening', and 'night' in the next life. They are states of good and truth or love and faith, 'morning' being a state of the good of love, 'midday' a state of the truth of faith, 'evening and night' a deprivation of them, which is ignorance and blindness in insights that belong to faith, and also slowness and coldness in feelings that belong to heavenly love.

[4] Furthermore the situation with the sun of heaven is as it is with the sun in the world, in that it is motionless and does not bring about those states by any wheeling round of its own. Rather the things around it bring them about, just as a planet travelling round the sun and at the same time rotating on its axis produces changes. The appearance therefore is that those changes are attributable to the sun, but in reality they are not attributable to the sun, only to the planet going round it. So also in heaven. Changes of state there, to which morning, midday, evening, and night correspond, are not attributable to the sun there, for that sun is always radiating heat and light, that is, the good of love and the truth of faith. Instead those changes are attributable to the recipients, that is to say, to the angels and spirits, who move through a regular cycle of such changes as their life progresses. At one point it is morning, that is, they are filled with the good of love; at another it is midday, that is, they are enlightened with the truth of faith; and at yet another it is evening and night, that is, these gifts become vague and dull with them.

[5] The reason why the situation in the world is as it is in heaven, except for the difference that in the world the regular cycle consists of states belonging to the times of day, while in heaven it consists of states of life, is that all things in the world have been created in the image of those in heaven. For natural things arise from spiritual ones as effects from their causes. Consequently there is a correspondence of all things in the world with those in heaven, and therefore the whole natural order is nothing other than a theatre representative of the Lord's kingdom, 3483, 4939, 8211.

  
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Thanks to the Swedenborg Society for the permission to use this translation.