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Ezekiel 40

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM πεμπτος-A1--DSM και-C εικοστος-A1--DSN ετος-N3E-DSN ο- A--GSF αιχμαλωσια-N1A-GSF εγω- P--GP εν-P ο- A--DSM πρωτος-A1--DSMS μην-N3--DSM δεκατος-A1--DSF ο- A--GSM μην-N3--GSM εν-P ο- A--DSN οςτεσσαρεσκαιδεκατ-A1--DSN ετος-N3E-DSN μετα-P ο- A--ASN αλισκω-VZ--AAN ο- A--ASF πολις-N3I-ASF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF γιγνομαι-VBI-AMI3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM και-C αγω-VBI-AAI3S εγω- P--AS

2 εν-P ορασις-N3I-DSF θεος-N2--GSM εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM και-C τιθημι-VAI-AAI3S εγω- P--AS επι-P ορος-N3E-GSN υψηλος-A1--GSN σφοδρα-D και-C επι-P αυτος- D--GSM ωσει-C οικοδομη-N1--NSF πολις-N3I-GSF απεναντι-D

3 και-C ειςαγω-VBI-AAI3S εγω- P--AS εκει-D και-C ιδου-I ανηρ-N3--NSM και-C ο- A--NSF ορασις-N3I-NSF αυτος- D--GSM ειμι-V9--IAI3S ωσει-C ορασις-N3I-NSF χαλκους-A1C-GSM στιλβων-N3--GSM και-C εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM ειμι-V9--IAI3S σπαρτιον-N2N-NSN οικοδομος-N2--GPM και-C καλαμος-N2--NSM μετρον-N2N-GSN και-C αυτος- D--NSM ιστημι-VXI-YAI3S επι-P ο- A--GSF πυλη-N1--GSF

4 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NSM ανηρ-N3--NSM οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM εν-P ο- A--DPM οφθαλμος-N2--DPM συ- P--GS οραω-VB--AAD2S και-C εν-P ο- A--DPN ους-N3T-DPN συ- P--GS ακουω-V1--PAD2S και-C τασσω-VA--AAD2S εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS πας-A3--APN οσος-A1--APN εγω- P--NS δεικνυω-V1--PAI1S συ- P--DS διοτι-C ενεκα-P ο- A--GSN δεικνυω-VA--AAN συ- P--DS ειςερχομαι-VX--XAI2S ωδε-D και-C δεικνυω-VF--FAI2S πας-A3--APN οσος-A1--APN συ- P--NS οραω-V3--PAI2S ο- A--DSM οικος-N2--DSM ο- A--GSM *ισραηλ-N---GSM

5 και-C ιδου-I περιβολος-N2--NSM εξωθεν-D ο- A--GSM οικος-N2--GSM κυκλος-N2--DSM και-C εν-P ο- A--DSF χειρ-N3--DSF ο- A--GSM ανηρ-N3--GSM καλαμος-N2--NSM ο- A--ASN μετρον-N2N-ASN πηχυς-N3V-DPM εξ-M εν-P πηχυς-N3U-DSM και-C παλαιστη-N1--GSF και-C διαμετρεω-VAI-AAI3S ο- A--ASN προτειχισμα-N3M-ASN πλατος-N3E-ASN ισος-A1--ASN ο- A--DSM καλαμος-N2--DSM και-C ο- A--ASN υψος-N3E-ASN αυτος- D--GSM ισος-A1--ASN ο- A--DSM καλαμος-N2--DSM

6 και-C ειςερχομαι-VBI-AAI3S εις-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF εν-P επτα-M αναβαθμος-N2--DPM και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλαμ-N---ASN ο- A--GSF πυλη-N1--GSF ισος-A1--ASN ο- A--DSM καλαμος-N2--DSM

7 και-C ο- A--ASN θεε-N---ASN ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN μηκος-N3E-ASN και-C ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN πλατος-N3E-ASN και-C ο- A--ASN αιλαμ-N---ASN ανα-P μεσος-A1--ASM ο- A--GSM θαιηλαθα-N---GS πηχυς-N3V-DPM εξ-M και-C ο- A--ASN θεε-N---ASN ο- A--ASN δευτερος-A1A-ASN ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN πλατος-N3E-ASN και-C ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN μηκος-N3E-ASN και-C ο- A--ASN αιλαμ-N---ASN πηχυς-N3U-GPM πεντε-M

8 και-C ο- A--ASN θεε-N---ASN ο- A--ASN τριτος-A1--ASN ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN πλατος-N3E-ASN και-C ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN μηκος-N3E-ASN

9 και-C ο- A--ASN αιλαμ-N---ASN ο- A--GSM πυλων-N3W-GSM πλησιον-D ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF πηχυς-N3V-DPM οκτω-M και-C ο- A--APN αιλευ-N---APN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN αιλαμ-N---ASN ο- A--GSF πυλη-N1--GSF εσωθεν-D

10 και-C ο- A--APN θεε-N---APN ο- A--GSF πυλη-N1--GSF θεε-N---ASN κατεναντι-D τρεις-A3--NPM ενθεν-D και-C τρεις-A3--NPM ενθεν-D και-C μετρον-N2N-ASN εις-A3--ASN ο- A--DPM τρεις-A3--DPM και-C μετρον-N2N-ASN εις-A3--ASN ο- A--DPN αιλαμ-N---DPN ενθεν-D και-C ενθεν-D

11 και-C διαμετρεω-VAI-AAI3S ο- A--ASN πλατος-N3E-ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M τρεις-A3--GPM

12 και-C πηχυς-N3U-NSM επι συναγω-V1--PMPNSM επι-P προσωπον-N2N-ASN ο- A--GPM θειμ-N---GPN ενθεν-D και-C ενθεν-D και-C ο- A--ASN θεε-N---ASN πηχυς-N3V-DPM εξ-M ενθεν-D και-C πηχυς-N3V-DPM εξ-M ενθεν-D

13 και-C διαμετρεω-VAI-AAI3S ο- A--ASF πυλη-N1--ASF απο-P ο- A--GSM τοιχος-N2--GSM ο- A--GSN θεε-N---GSN επι-P ο- A--ASM τοιχος-N2--ASM ο- A--GSN θεε-N---GSN πλατος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M ουτος- D--NSF πυλη-N1--NSF επι-P πυλη-N1--ASF

14 και-C ο- A--ASN αιθριος-A1B-ASN ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF εξηκοντα-M πηχυς-N3U-NPM εικοσι-M θειμ-N---NPN ο- A--GSF πυλη-N1--GSF κυκλος-N2--DSM

15 και-C ο- A--ASN αιθριος-A1B-ASN ο- A--GSF πυλη-N1--GSF εξωθεν-D εις-P ο- A--ASN αιθριος-A1B-ASN αιλαμ-N---ASN ο- A--GSF πυλη-N1--GSF εσωθεν-D πηχυς-N3V-DPM πεντηκοντα-M

16 και-C θυρις-N3D-NPF κρυπτος-A1--NPF επι-P ο- A--APN θειμ-N---APN και-C επι-P ο- A--APN αιλαμ-N---APN εσωθεν-D ο- A--GSF πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF κυκλοθεν-D και-C ωσαυτως-D ο- A--DPN αιλαμ-N---DPN θυρις-N3D-NPF κυκλος-N2--DSM εσωθεν-D και-C επι-P ο- A--ASN αιλαμ-N---ASN φοινιξ-N3K-NPM ενθεν-D και-C ενθεν-D

17 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I παστοφοριον-N2N-NPN και-C περιστυλον-N2N-NPN κυκλος-N2--DSM ο- A--GSF αυλη-N1--GSF τριακοντα-M παστοφοριον-N2N-NPN εν-P ο- A--DPM περιστυλον-N2N-DPN

18 και-C ο- A--NPF στοα-N1A-NPF κατα-P νωτον-N2N-GSN ο- A--GPF πυλη-N1--GPF κατα-P ο- A--ASN μηκος-N3E-ASN ο- A--GPF πυλη-N1--GPF ο- A--ASN περιστυλον-N2N-ASN ο- A--ASN υποκατω-P

19 και-C διαμετρεω-VAI-AAI3S ο- A--ASN πλατος-N3E-ASN ο- A--GSF αυλη-N1--GSF απο-P ο- A--GSN αιθριος-A1B-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF εσωθεν-D επι-P ο- A--ASN αιθριος-A1B-ASN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF εξω-D πηχυς-N3U-NPM εκατον-M ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C ειςαγω-VBI-AAI3S εγω- P--AS επι-P βορεας-N1T-ASM

20 και-C ιδου-I πυλη-N1--NSF βλεπω-V1--PAPNSF προς-P βορεας-N1T-ASM ο- A--DSF αυλη-N1--DSF ο- A--DSF εξωτερος-A1A-DSF και-C διαμετρεω-VAI-AAI3S αυτος- D--ASF ο- A--ASN τε-X μηκος-N3E-ASN αυτος- D--GSF και-C ο- A--ASN πλατος-N3E-ASN

21 και-C ο- A--NPN θεε-N---NPN τρεις-A3--NPN ενθεν-D και-C τρεις-A3--NPN ενθεν-D και-C ο- A--NPN αιλευ-N---NPN και-C ο- A--NPN αιλαμμω-N---NPN και-C ο- A--APM φοινιξ-N3K-APM αυτος- D--GSF και-C γιγνομαι-VBI-AMI3S κατα-P ο- A--APN μετρον-N2N-APN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF πηχυς-N3V-DPM πεντηκοντα-M ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C πηχυς-N3V-DPM εικοσι-M πεντε-M ο- A--ASN ευρος-N3E-ASN αυτος- D--GSF

22 και-C ο- A--NPF θυρις-N3D-NPF αυτος- D--GSF και-C ο- A--APN αιλαμμω-N---APN και-C ο- A--NPM φοινιξ-N3K-NPM αυτος- D--GSF καθως-D ο- A--NSF πυλη-N1--NSF ο- A--NSF βλεπω-V1--PAPNSF κατα-P ανατολη-N1--APF και-C εν-P επτα-M κλιμακτηρ-N3H-DPM αναβαινω-V1I-IAI3P επι-P αυτος- D--ASF και-C ο- A--APN αιλαμμω-N---APN εσωθεν-D

23 και-C πυλη-N1--NSF ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF βλεπω-V1--PAPNSF επι-P πυλη-N1--ASF ο- A--GSM βορεας-N1T-GSM ος- --ASM τροπος-N2--ASM ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S ο- A--ASF αυλη-N1--ASF απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF πηχυς-N3U-NPM εκατον-M

24 και-C αγω-VBI-AAI3S εγω- P--AS κατα-P νοτος-N2--ASM και-C ιδου-I πυλη-N1--NSF βλεπω-V1--PAPNSF προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S αυτος- D--ASF και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

25 και-C ο- A--NPF θυρις-N3D-NPF αυτος- D--GSF και-C ο- A--NPN αιλαμμω-N---NPN κυκλοθεν-D καθως-D ο- A--NPF θυρις-N3D-NPF ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM πεντηκοντα-M ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C πηχυς-N3V-DPM εικοσι-M πεντε-M ο- A--ASN ευρος-N3E-ASN αυτος- D--GSF

26 και-C επτα-M κλιμακτηρ-N3H-NPM αυτος- D--DSF και-C αιλαμμω-N---NPN εσωθεν-D και-C φοινιξ-N3K-NPM αυτος- D--DSF εις-A3--NSM ενθεν-D και-C εις-A3--NSM ενθεν-D επι-P ο- A--APN αιλευ-N---APN

27 και-C πυλη-N1--NSF κατεναντι-D πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASF αυλη-N1--ASF απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF πηχυς-N3U-NPM εκατον-M ο- A--ASN ευρος-N3E-ASN προς-P νοτος-N2--ASM

28 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASF πυλη-N1--ASF κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

29 και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN και-C θυρις-N3D-NPF αυτος- D--DSF και-C ο- A--DSN αιλαμμω-N---DSN κυκλος-N2--DSM πηχυς-N3U-NPM πεντηκοντα-M ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M

31 και-C αιλαμμω-N---NSN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C φοινιξ-N3K-NPM ο- A--DSN αιλευ-N---DSN και-C οκτω-M κλιμακτηρ-N3H-NPM

32 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S αυτος- D--ASF κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

33 και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN και-C θυρις-N3D-NPF αυτος- D--DSF και-C ο- A--DSN αιλαμμω-N---DSN κυκλος-N2--DSM πηχυς-N3U-NPM πεντηκοντα-M μηκος-N3E-ASN αυτος- D--GSF και-C ευρος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M

34 και-C αιλαμμω-N---NSN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C φοινιξ-N3K-NPM επι-P ο- A--GSN αιλευ-N---GSN ενθεν-D και-C ενθεν-D και-C οκτω-M κλιμακτηρ-N3H-NPM αυτος- D--DSF

35 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF πυλη-N1--ASF ο- A--ASF προς-P βορεας-N1T-ASM και-C διαμετρεω-VAI-AAI3S κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

36 και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN και-C θυρις-N3D-NPF αυτος- D--DSF κυκλος-N2--DSM και-C ο- A--DSN αιλαμμω-N---DSN αυτος- D--GSF πηχυς-N3U-NPM πεντηκοντα-M μηκος-N3E-ASN αυτος- D--GSF και-C ευρος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M

37 και-C ο- A--APN αιλαμμω-N---APN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C φοινιξ-N3K-NPM ο- A--DSN αιλευ-N---DSN ενθεν-D και-C ενθεν-D και-C οκτω-M κλιμακτηρ-N3H-NPM αυτος- D--DSF

38 ο- A--APN παστοφοριον-N2N-APN αυτος- D--GSF και-C ο- A--APN θυρωμα-N3M-APN αυτος- D--GSF και-C ο- A--APN αιλαμμω-N---APN αυτος- D--GSF επι-P ο- A--GSF πυλη-N1--GSF

39 ο- A--GSF δευτερος-A1A-GSF εκρυσις-N3I-NSF οπως-C σφαζω-V1--PAS3P εν-P αυτος- D--DSF ο- A--APN υπερ-P αμαρτια-N1A-GSF και-C υπερ-P αγνοια-N1A-GSF

40 και-C κατα-P νωτον-N2N-GSN ο- A--GSM ροαξ-N3K-GSF ο- A--GPN ολοκαυτωμα-N3M-GPN ο- A--GSF βλεπω-V1--PAPGSF προς-P βορεας-N1T-ASM δυο-M τραπεζα-N1S-NPF προς-P ανατολη-N1--APF και-C κατα-P νωτον-N2N-GSN ο- A--GSF δευτερος-A1A-GSF και-C ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF δυο-M τραπεζα-N1S-NPF κατα-P ανατολη-N1--APF

41 τεσσαρες-A3--NPM ενθεν-D και-C τεσσαρες-A3--NPM ενθεν-D κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF επι-P αυτος- D--APF σφαζω-VF--FAI3P ο- A--APN θυμα-N3M-APN κατεναντι-D ο- A--GPF οκτω-M τραπεζα-N1S-GPF ο- A--GPN θυμα-N3M-GPN

42 και-C τεσσαρες-A3--NPF τραπεζα-N1S-NPF ο- A--GPN ολοκαυτωμα-N3M-GPN λιθινος-A1--NPF λαξευω-VM--XMPNPF πηχυς-N3U-GSM και-C ημισυς-A3U-GSM ο- A--ASN πλατος-N3E-ASN και-C πηχυς-N3U-GPM δυο-M και-C ημισυς-A3U-GSM ο- A--ASN μηκος-N3E-ASN και-C επι-P πηχυς-N3U-ASM ο- A--ASN υψος-N3E-ASN επι-P αυτος- D--APF επιτιθημι-VF--FAI3P ο- A--APN σκευος-N3E-APN εν-P ος- --DPN σφαζω-V1--PAI3P εκει-D ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN θυμα-N3M-APN

43 και-C παλαιστη-N1--ASF εχω-VF--FAI3P γεισος-N3E-ASN λαξευω-VM--XMPASM εσωθεν-D κυκλος-N2--DSM και-C επι-P ο- A--APF τραπεζα-N1S-APF επανωθεν-D στεγη-N1--APF ο- A--GSN καλυπτω-V1--PMN απο-P ο- A--GSM υετος-N2--GSM και-C απο-P ο- A--GSF ξηρασια-N1A-GSF

44 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I δυο-M εξεδρα-N1--NPF εν-P ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF εις-A1A-NSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P βορεας-N1T-ASM φερω-V1--PAPNSF προς-P νοτος-N2--ASM και-C εις-A1A-NSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM βλεπω-V1--PAPGSF δε-X προς-P βορεας-N1T-ASM

45 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NSF εξεδρα-N1--NSF ουτος- D--NSF ο- A--NSF βλεπω-V1--PAPNSF προς-P νοτος-N2--ASM ο- A--DPM ιερευς-N3V-DPM ο- A--DPM φυλασσω-V1--PAPDPM ο- A--ASF φυλακη-N1--ASF ο- A--GSM οικος-N2--GSM

46 και-C ο- A--NSF εξεδρα-N1--NSF ο- A--NSF βλεπω-V1--PAPNSF προς-P βορεας-N1T-ASM ο- A--DPM ιερευς-N3V-DPM ο- A--DPM φυλασσω-V1--PAPDPM ο- A--ASF φυλακη-N1--ASF ο- A--GSN θυσιαστηριον-N2N-GSN εκεινος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *σαδδουκ-N---GSM ο- A--NPM εγγιζω-V1--PAPNPM εκ-P ο- A--GSM *λευι-N---GSM προς-P κυριος-N2--ASM λειτουργεω-V2--PAN αυτος- D--DSM

47 και-C διαμετρεω-VAI-AAI3S ο- A--ASF αυλη-N1--ASF μηκος-N3E-ASN πηχυς-N3U-GPM εκατον-M και-C ευρος-N3E-ASN πηχυς-N3U-GPM εκατον-M επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN απεναντι-D ο- A--GSM οικος-N2--GSM

48 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASN αιλαμ-N---ASN ο- A--GSM οικος-N2--GSM και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλ-N---ASN ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM πεντε-M ο- A--ASN πλατος-N3E-ASN ενθεν-D και-C πηχυς-N3V-DPM πεντε-M ενθεν-D και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM και-C επωμις-N3D-NPF ο- A--GSF θυρα-N1A-GSF ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM τρεις-A3--GPM ενθεν-D και-C πηχυς-N3V-DPM τρεις-A3--GPM ενθεν-D

49 και-C ο- A--ASN μηκος-N3E-ASN ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM εικοσι-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM δωδεκα-M και-C επι-P δεκα-M αναβαθμος-N2--GPM αναβαινω-V1I-IAI3P επι-P αυτος- D--ASN και-C στυλος-N2--NPM ειμι-V9--IAI3P επι-P ο- A--ASN αιλαμ-N---ASN εις-A3--NSM ενθεν-D και-C εις-A3--NSM ενθεν-D

   

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Apocalypse Revealed # 239

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239. And in the midst of the throne, and around the throne, were four living creatures. This symbolizes the Word of the Lord from the firsts of it in its lasts, and its protections.

I know people will be surprised at my saying that the four living creatures symbolize the Word. This is nevertheless their symbolic meaning, as we will later show.

The four living creatures here are the same as the cherubim in Ezekiel. In chapter 1 there they are called likewise living creatures, but cherubim in chapter 10, and they were, as here, a lion, an ox, a human being, and an eagle. 1

In the Hebrew there they are called hayyoth, 2 a word which indeed means creatures, but one derived from hayyoh, 3 meaning life, from which the name of Adam's wife, Hawwah, 4 also was derived (Genesis 3:20). In Ezekiel a creature is also called hayyah, so that these creatures can be called living ones.

It does not matter that the Word is described by creatures, since the Lord Himself is sometimes called in the Word a lion, and often a lamb, and people possessing charity from the Lord are called sheep. Moreover, an understanding of the Word, too, is in subsequent chapters called a horse.

It is apparent that these living creatures or cherubim symbolize the Word from the fact that they were seen in the midst of the throne and around the throne. The Lord was in the midst of the throne, and because the Lord embodies the Word, it could not appear elsewhere. They were also seen around the throne, because they were seen in the angelic heaven, where the Word exists also.

[2] The fact that cherubim symbolize the Word and its protection is something we showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 97, , where we said the following:

...the literal sense of the Word is a protection for the genuine truths which lie within; and the protection consists in the fact that the literal sense can be turned this way or that, (or) explained in accordance with one's comprehension, and yet without harming or violating the Word's inner meaning. For it does no harm for the literal sense to be interpreted differently by different people. But harm is done if the Divine truths that lie within are distorted, for this does violence to the Word.

The literal sense protects this from happening, and it does so in the case of people caught up in falsities derived from their religion, who do not defend those falsities; for they do not inflict any violence.

This protection is symbolized by the cherubim and also described by them in the Word. The same protection is symbolized by the cherubim which, after Adam and his wife were cast out of the Garden of Eden, were placed at its entrance, regarding which we read the following:

(When) Jehovah God... drove out the man..., He caused cherubim to dwell at the east of the Garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. (Genesis 3:23-24)

The cherubim symbolize a protection. The way to the tree of life symbolizes an entryway to the Lord, which people have through the Word. The flaming sword which turned every way symbolizes Divine truth in outmost expressions, which is like the Word in its literal sense, which can (as we said) be turned in the way stated.

[3] The cherubim of gold positioned on either end of the mercy seat which was on top of the ark (Exodus 25:18-21) have the same meaning. Because this is what the cherubim symbolized, therefore Jehovah spoke with Moses from between them (Exodus 25:22; 30:6, 36, Numbers 7:89)....

This, too, was what the cherubim on the curtains of the Tabernacle and on the veil in it symbolized (Exodus 26:1, 31). For the curtains and veils of the Tabernacle represented the outmost elements of heaven and the church, thus also the outmost expressions of the Word.

This was also what the cherubim inside the temple at Jerusalem symbolized (1 Kings 6:23-28), and what the cherubim carved on the walls and doors of the temple symbolized (1 Kings 6:29, 32, 35). Likewise the cherubim in the new temple (Ezekiel 41:18-20)....

[4] Since cherubim symbolized a protection to prevent a direct approach to the Lord and heaven and to Divine truth such as it is inwardly in the Word, so that people must approach indirectly through its outward expressions, therefore the following is said of the king of Tyre:

You, the seal of the measure, full of wisdom and perfect in beauty, were in Eden, the garden...; every precious stone was your covering... You were the cherub, the spreader of a covering... I destroyed you, O covering cherub, in the midst of fiery stones. (Ezekiel 28:12-14, 16)

Tyre symbolizes the church in respect to its concepts of truth and goodness, and therefore its king symbolizes the Word where those concepts are found and from which they are drawn. It is apparent that here he symbolizes the Word in its outmost expression, which is its literal meaning, and the cherub, its protection, for the passage says, "You, the seal of the measure," "every precious stone was your covering," "You were the cherub, the spreader of a covering." The precious stones mentioned here as well symbolize the truths in the Word's literal sense (no. 231).

[5] Since cherubim symbolize Divine truth in outmost expressions as a protection, therefore we are told in the book of Psalms:

...O Shepherd of Israel..., You who sit upon the cherubim, shine forth! (Psalms 80:1)

Jehovah..., sitting upon the cherubim. (Psalms 99:1)

(Jehovah) bowed the heavens and came down... And He rode upon cherubim... (Psalms 18:9-10)

To ride upon cherubim, to sit on them and be seated on them is to do so upon the outmost meaning of the Word.

The Divine truth in the Word and its character is described by cherubim in the first, ninth and tenth chapters in Ezekiel. But inasmuch as no one can know what the particulars of their description symbolize except one to whom the spiritual meaning has been disclosed, and inasmuch as this meaning has been disclosed to me, we will relate briefly what is symbolized by each of the particulars mentioned regarding the four creatures or cherubim in the first chapter in Ezekiel. They are as follows:

[6] The outward Divine atmosphere of the Word is described in verse 4.

It is represented as human in verse 5; as conjoined with spiritual and celestial qualities in verse 6.

The character of the natural component of the Word is described in verse 7.

The character of the spiritual and celestial components of the Word conjoined with the natural one, in verses 8-9.

The Divine love of the celestial, spiritual and natural goodness and truth present in it, separately and together, in verses 10-11.

Their looking to a single end, in verse 12.

The atmosphere of the Word emanating from the Lord's Divine goodness and truth, which give the Word life, in verses 13-14.

The doctrine of goodness and truth present in the Word and emanating from the Word, in verses 15-21.

The Lord's Divinity transcending it and present in it, in verses 22-23; and emanating from it, in verses 24-25.

The Lord's transcending the heavens, in verse 26.

His possessing Divine love and wisdom, in verses 27-28.

These are the symbolic meanings in summary form.

Poznámky pod čarou:

1. See Ezekiel 1:10; 10:14, 22.

2. חַיּוֹת

3. חָיָה

4. חַוָּה

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org