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Ezekiel 41

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1 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASM ναος-N2--ASM ος- --DSM διαμετρεω-VAI-AAI3S ο- A--ASN αιλαμ-N---ASN πηχυς-N3V-DPM εξ-M ο- A--ASN πλατος-N3E-ASN ενθεν-D και-C πηχυς-N3V-DPM εξ-M ο- A--ASN ευρος-N3E-ASN ο- A--GSN αιλαμ-N---GSN ενθεν-D

2 και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M και-C επωμις-N3D-NPF ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM πεντε-M ενθεν-D και-C πηχυς-N3V-DPM πεντε-M ενθεν-D και-C διαμετρεω-VAI-AAI3S ο- A--ASN μηκος-N3E-ASN αυτος- D--GSM πηχυς-N3V-DPM τεσσαρακοντα-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM εικοσι-M

3 και-C ειςερχομαι-VBI-AAI3S εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλ-N---ASN ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN θυρωμα-N3M-ASN πηχυς-N3V-DPM εξ-M και-C ο- A--APF επωμις-N3D-APF ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM επτα-M ενθεν-D και-C πηχυς-N3V-DPM επτα-M ενθεν-D

4 και-C διαμετρεω-VAI-AAI3S ο- A--ASN μηκος-N3E-ASN ο- A--GPF θυρα-N1A-GPF πηχυς-N3V-DPM τεσσαρακοντα-M και-C ευρος-N3E-ASN πηχυς-N3V-DPM εικοσι-M κατα-P προσωπον-N2N-ASN ο- A--GSM ναος-N2--GSM και-C ειπον-VBI-AAI3S ουτος- D--NSN ο- A--NSN αγιος-A1A-NSN ο- A--GPN αγιος-A1A-GPN

5 και-C διαμετρεω-VAI-AAI3S ο- A--ASM τοιχος-N2--ASM ο- A--GSM οικος-N2--GSM πηχυς-N3V-DPM εξ-M και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSF πλευρα-N1A-GSF πηχυς-N3V-DPM τεσσαρες-A3--GPM κυκλοθεν-D

6 και-C ο- A--NPN πλευρον-N2N-NPN πλευρον-N2N-NSN επι-P πλευρον-N2N-ASN τριακοντα-M και-C τρεις-A3--NPM δις-D και-C διαστημα-N3M-ASN εν-P ο- A--DSM τοιχος-N2--DSM ο- A--GSM οικος-N2--GSM εν-P ο- A--DPN πλευρον-N2N-DPN κυκλος-N2--DSM ο- A--GSN ειμι-V9--PAN ο- A--DPM επιλαμβανω-V1--PMPDPM οραω-V3--PAN οπως-C ο- A--ASN παραπαν-D μη-D απτομαι-V1--PMS3P ο- A--GPM τοιχος-N2--GPM ο- A--GSM οικος-N2--GSM

7 και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSF ανωτερος-A1A-GSF ο- A--GPF πλευρα-N1A-GPF κατα-P ο- A--ASN προσθεμα-N3M-ASN εκ-P ο- A--GSM τοιχος-N2--GSM προς-P ο- A--ASF ανωτερος-A1A-ASF κυκλος-N2--DSM ο- A--GSM οικος-N2--GSM οπως-C διαπλατυνω-V1--PMS3S ανωθεν-D και-C εκ-P ο- A--GPM κατωθεν-D αναβαινω-V1--PAS3P επι-P ο- A--APN υπερωον-N2N-APN και-C εκ-P ο- A--GPM μεσος-A1--GPM επι-P ο- A--APN τριωροφος-A1B-APN

8 και-C ο- A--ASN θραελ-N---ASN ο- A--GSM οικος-N2--GSM υψος-N3E-ASN κυκλος-N2--DSM διαστημα-N3M-ASN ο- A--GPN πλευρα-N1A-GPF ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM πηχυς-N3U-GPM εξ-M διαστημα-N3M-ASN

9 και-C ευρος-N3E-ASN ο- A--GSM τοιχος-N2--GSM ο- A--GSF πλευρα-N1A-GSF εξωθεν-D πηχυς-N3V-DPM πεντε-M και-C ο- A--NPN απολοιπος-A1--APN ανα-P μεσος-A1--ASM ο- A--GPF πλευρα-N1A-GPF ο- A--GSM οικος-N2--GSM

10 και-C ανα-P μεσος-A1--ASM ο- A--GPF εξεδρα-N1--GPF ευρος-N3E-NSN πηχυς-N3V-DPM εικοσι-M ο- A--NSN περιφερης-A3H-NSN ο- A--DSM οικος-N2--DSM κυκλος-N2--DSM

11 και-C ο- A--NPF θυρα-N1A-NPF ο- A--GPF εξεδρα-N1--GPF επι-P ο- A--ASN απολοιπος-A1--ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF εις-A1A-GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C ο- A--NSF θυρα-N1A-NSF ο- A--NSF εις-A1A-NSF προς-P νοτος-N2--ASM και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSN φως-N3T-GSN ο- A--GSM απολοιπος-A1--GSM πηχυς-N3V-DPM πεντε-M πλατος-N3E-ASN κυκλοθεν-D

12 και-C ο- A--ASN διαοριζω-V1--PAPASN κατα-P προσωπον-N2N-ASN ο- A--GSM απολοιπος-A1--GSM ως-C προς-P θαλασσα-N1S-ASF πηχυς-N3V-DPM εβδομηκοντα-M πλατος-N3E-ASN ο- A--GSM τοιχος-N2--GSM ο- A--GSM διαοριζω-V1--PAPGSM πηχυς-N3U-GPM πεντε-M ευρος-N3E-ASN κυκλοθεν-D και-C μηκος-N3E-ASN αυτος- D--GSM πηχυς-N3U-GPM ενενηκοντα-M

13 και-C διαμετρεω-VAI-AAI3S κατεναντι-D ο- A--GSM οικος-N2--GSM μηκος-N3E-ASN πηχυς-N3V-DPM εκατον-M και-C ο- A--APN απολοιπος-A1--APN και-C ο- A--APN διαοριζω-V1--PAPAPN και-C ο- A--NPM τοιχος-N2--NPM αυτος- D--GPM μηκος-N3E-ASN πηχυς-N3V-DPM εκατον-M

14 και-C ο- A--ASN ευρος-N3E-ASN κατα-P προσωπον-N2N-ASN ο- A--GSM οικος-N2--GSM και-C ο- A--APN απολοιπος-A1--APN κατεναντι-D πηχυς-N3V-DPM εκατον-M

15 και-C διαμετρεω-VAI-AAI3S μηκος-N3E-ASN ο- A--GSM διαοριζω-V1--PAPGSM κατα-P προσωπον-N2N-ASN ο- A--GSM απολοιπος-A1--GSM ο- A--GPM κατοπισθεν-D ο- A--GSM οικος-N2--GSM εκεινος- D--GSM και-C ο- A--APN απολοιπος-A1--APN ενθεν-D και-C ενθεν-D πηχυς-N3U-GPM εκατον-M ο- A--ASN μηκος-N3E-ASN και-C ο- A--NSM ναος-N2--NSM και-C ο- A--NPF γωνια-N1A-NPF και-C ο- A--ASN αιλαμ-N---ASN ο- A--ASN εξωτερος-A1A-ASN

16 φατνοω-VM--XPPAPN και-C ο- A--NPF θυρις-N3D-NPF δικτυωτος-A1--NPF υποφαυσις-N3I-NPF κυκλος-N2--DSM ο- A--DPM τρεις-A3--DPM ωστε-C διακυπτω-V1--PAN και-C ο- A--NSM οικος-N2--NSM και-C ο- A--NPN πλησιον-D ξυλοω-VM--XPPNPN κυκλος-N2--DSM και-C ο- A--ASN εδαφος-N3E-ASN και-C εκ-P ο- A--GSN εδαφος-N3E-GSN εως-P ο- A--GPF θυρις-N3D-GPF και-C ο- A--NPF θυρις-N3D-NPF αναπτυσσω-V1--PPPNPF τρισσως-D εις-P ο- A--ASN διακυπτω-V1--PAN

17 και-C εως-P πλησιον-D ο- A--GSF εσωτερος-A1A-GSF και-C εως-P ο- A--GSF εξωτερος-A1A-GSF και-C επι-P ολος-A1--ASM ο- A--ASM τοιχος-N2--ASM κυκλος-N2--DSM εν-P ο- A--DSM εσωθεν-D και-C εν-P ο- A--DSM εξωθεν-D

18 γλυφω-VP--XMPNPN χερουβειμ-N---NPN και-C φοινιξ-N3K-NPM ανα-P μεσος-A1--ASM χερουβ-N---GSN και-C χερουβ-N---GSN δυο-M προσωπον-N2N-NPN ο- A--DSN χερουβ-N---DSN

19 προσωπον-N2N-NSN ανθρωπος-N2--GSM προς-P ο- A--ASM φοινιξ-N3K-ASM ενθεν-D και-C ενθεν-D και-C προσωπον-N2N-NSN λεων-N3--GSM προς-P ο- A--ASM φοινιξ-N3K-ASM ενθεν-D και-C ενθεν-D διαγλυφω-VP--XMPNSM ολος-A1--NSM ο- A--NSM οικος-N2--NSM κυκλοθεν-D

20 εκ-P ο- A--GSN εδαφος-N3E-GSN εως-P ο- A--GSN φατνωμα-N3M-GSN ο- A--APN χερουβειμ-N---APN και-C ο- A--NPM φοινιξ-N3K-NPM διαγλυφω-VP--XMPNPM

21 και-C ο- A--NSN αγιος-A1A-NSN και-C ο- A--NSM ναος-N2--NSM αναπτυσσω-V1--PPPNSM τετραγωνος-A1B-APN κατα-P προσωπον-N2N-ASN ο- A--GPM αγιος-A1A-GPM ορασις-N3I-NSF ως-C οψις-N3I-NSF

22 θυσιαστηριον-N2N-GSN ξυλινος-A1--GSN πηχυς-N3V-DPM τρεις-A3--GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSM και-C ο- A--ASN μηκος-N3E-ASN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM δυο-M και-C κερας-N3T-APN εχω-V1I-IAI3S και-C ο- A--NSF βασις-N3I-NSF αυτος- D--GSM και-C ο- A--NPM τοιχος-N2--NPM αυτος- D--GSM ξυλινος-A1--NPM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NSF ο- A--NSF τραπεζα-N1S-NSF ο- A--NSF προ-P προσωπον-N2N-GSN κυριος-N2--GSM

23 και-C δυο-M θυρωμα-N3M-NPN ο- A--DSM ναος-N2--DSM και-C ο- A--DSM αγιος-A1A-DSM

24 δυο-M θυρωμα-N3M-NPN ο- A--DPN δυο-M---DPN θυρωμα-N3M-DPN ο- A--DPM στροφωτος-A1--DPN δυο-M θυρωμα-N3M-NPN ο- A--DSM εις-A3--DSM και-C δυο-M θυρωμα-N3M-NPN ο- A--DSF θυρα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF

25 και-C γλυφη-N1--NSF επι-P αυτος- D--GPM και-C επι-P ο- A--APN θυρωμα-N3M-APN ο- A--GSM ναος-N2--GSM χερουβειμ-N---NPN και-C φοινιξ-N3K-NPM κατα-P ο- A--ASF γλυφη-N1--ASF ο- A--GPM αγιος-A1A-GPM και-C σπουδαιος-A1A-NPN ξυλον-N2N-NPN κατα-P προσωπον-N2N-ASN ο- A--GSN αιλαμ-N---GSN εξωθεν-D

26 και-C θυρις-N3D-NPF κρυπτος-A1--NPF και-C διαμετρεω-VAI-AAI3S ενθεν-D και-C ενθεν-D εις-P ο- A--APN οροφωμα-N3M-APN ο- A--GSN αιλαμ-N---GSN και-C ο- A--NPN πλευρον-N2N-NPN ο- A--GSM οικος-N2--GSM ζυγοω-VM--XPPNPN

   

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Apocalypse Revealed # 239

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239. And in the midst of the throne, and around the throne, were four living creatures. This symbolizes the Word of the Lord from the firsts of it in its lasts, and its protections.

I know people will be surprised at my saying that the four living creatures symbolize the Word. This is nevertheless their symbolic meaning, as we will later show.

The four living creatures here are the same as the cherubim in Ezekiel. In chapter 1 there they are called likewise living creatures, but cherubim in chapter 10, and they were, as here, a lion, an ox, a human being, and an eagle. 1

In the Hebrew there they are called hayyoth, 2 a word which indeed means creatures, but one derived from hayyoh, 3 meaning life, from which the name of Adam's wife, Hawwah, 4 also was derived (Genesis 3:20). In Ezekiel a creature is also called hayyah, so that these creatures can be called living ones.

It does not matter that the Word is described by creatures, since the Lord Himself is sometimes called in the Word a lion, and often a lamb, and people possessing charity from the Lord are called sheep. Moreover, an understanding of the Word, too, is in subsequent chapters called a horse.

It is apparent that these living creatures or cherubim symbolize the Word from the fact that they were seen in the midst of the throne and around the throne. The Lord was in the midst of the throne, and because the Lord embodies the Word, it could not appear elsewhere. They were also seen around the throne, because they were seen in the angelic heaven, where the Word exists also.

[2] The fact that cherubim symbolize the Word and its protection is something we showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 97, , where we said the following:

...the literal sense of the Word is a protection for the genuine truths which lie within; and the protection consists in the fact that the literal sense can be turned this way or that, (or) explained in accordance with one's comprehension, and yet without harming or violating the Word's inner meaning. For it does no harm for the literal sense to be interpreted differently by different people. But harm is done if the Divine truths that lie within are distorted, for this does violence to the Word.

The literal sense protects this from happening, and it does so in the case of people caught up in falsities derived from their religion, who do not defend those falsities; for they do not inflict any violence.

This protection is symbolized by the cherubim and also described by them in the Word. The same protection is symbolized by the cherubim which, after Adam and his wife were cast out of the Garden of Eden, were placed at its entrance, regarding which we read the following:

(When) Jehovah God... drove out the man..., He caused cherubim to dwell at the east of the Garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. (Genesis 3:23-24)

The cherubim symbolize a protection. The way to the tree of life symbolizes an entryway to the Lord, which people have through the Word. The flaming sword which turned every way symbolizes Divine truth in outmost expressions, which is like the Word in its literal sense, which can (as we said) be turned in the way stated.

[3] The cherubim of gold positioned on either end of the mercy seat which was on top of the ark (Exodus 25:18-21) have the same meaning. Because this is what the cherubim symbolized, therefore Jehovah spoke with Moses from between them (Exodus 25:22; 30:6, 36, Numbers 7:89)....

This, too, was what the cherubim on the curtains of the Tabernacle and on the veil in it symbolized (Exodus 26:1, 31). For the curtains and veils of the Tabernacle represented the outmost elements of heaven and the church, thus also the outmost expressions of the Word.

This was also what the cherubim inside the temple at Jerusalem symbolized (1 Kings 6:23-28), and what the cherubim carved on the walls and doors of the temple symbolized (1 Kings 6:29, 32, 35). Likewise the cherubim in the new temple (Ezekiel 41:18-20)....

[4] Since cherubim symbolized a protection to prevent a direct approach to the Lord and heaven and to Divine truth such as it is inwardly in the Word, so that people must approach indirectly through its outward expressions, therefore the following is said of the king of Tyre:

You, the seal of the measure, full of wisdom and perfect in beauty, were in Eden, the garden...; every precious stone was your covering... You were the cherub, the spreader of a covering... I destroyed you, O covering cherub, in the midst of fiery stones. (Ezekiel 28:12-14, 16)

Tyre symbolizes the church in respect to its concepts of truth and goodness, and therefore its king symbolizes the Word where those concepts are found and from which they are drawn. It is apparent that here he symbolizes the Word in its outmost expression, which is its literal meaning, and the cherub, its protection, for the passage says, "You, the seal of the measure," "every precious stone was your covering," "You were the cherub, the spreader of a covering." The precious stones mentioned here as well symbolize the truths in the Word's literal sense (no. 231).

[5] Since cherubim symbolize Divine truth in outmost expressions as a protection, therefore we are told in the book of Psalms:

...O Shepherd of Israel..., You who sit upon the cherubim, shine forth! (Psalms 80:1)

Jehovah..., sitting upon the cherubim. (Psalms 99:1)

(Jehovah) bowed the heavens and came down... And He rode upon cherubim... (Psalms 18:9-10)

To ride upon cherubim, to sit on them and be seated on them is to do so upon the outmost meaning of the Word.

The Divine truth in the Word and its character is described by cherubim in the first, ninth and tenth chapters in Ezekiel. But inasmuch as no one can know what the particulars of their description symbolize except one to whom the spiritual meaning has been disclosed, and inasmuch as this meaning has been disclosed to me, we will relate briefly what is symbolized by each of the particulars mentioned regarding the four creatures or cherubim in the first chapter in Ezekiel. They are as follows:

[6] The outward Divine atmosphere of the Word is described in verse 4.

It is represented as human in verse 5; as conjoined with spiritual and celestial qualities in verse 6.

The character of the natural component of the Word is described in verse 7.

The character of the spiritual and celestial components of the Word conjoined with the natural one, in verses 8-9.

The Divine love of the celestial, spiritual and natural goodness and truth present in it, separately and together, in verses 10-11.

Their looking to a single end, in verse 12.

The atmosphere of the Word emanating from the Lord's Divine goodness and truth, which give the Word life, in verses 13-14.

The doctrine of goodness and truth present in the Word and emanating from the Word, in verses 15-21.

The Lord's Divinity transcending it and present in it, in verses 22-23; and emanating from it, in verses 24-25.

The Lord's transcending the heavens, in verse 26.

His possessing Divine love and wisdom, in verses 27-28.

These are the symbolic meanings in summary form.

Poznámky pod čarou:

1. See Ezekiel 1:10; 10:14, 22.

2. חַיּוֹת

3. חָיָה

4. חַוָּה

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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