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Ezekiel 35

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM επιστρεφω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P ορος-N3E-ASN *σηιρ-N---GS και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASN

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS ορος-N3E-ASN *σηιρ-N---GS και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS ερημος-A1B-ASF και-C ερημοω-VC--FPI2S

4 και-C ο- A--DPF πολις-N3I-DPF συ- P--GS ερημια-N1A-ASF ποιεω-VF--FAI1S και-C συ- P--NS ερημος-N2--NSF ειμι-VF--FMI2S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

5 αντι-P ο- A--GSN γιγνομαι-VB--AMN συ- P--AS εχθρα-N1A-ASF αιωνιος-A1A-ASF και-C εν καταιζω-VAI-AAI2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM δολος-N2--DSM εν-P χειρ-N3--DSF εχθρος-N2--GPM μαχαιρα-N1A-DSF εν-P καιρος-N2--DSM αδικια-N1A-GSF επι-P εσχατος-A1--DSM

6 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X εις-P αιμα-N3M-ASN αμαρτανω-VBI-AAI2S και-C αιμα-N3M-ASN συ- P--AS διωκω-VF--FMI3S

7 και-C διδωμι-VF--FAI1S ο- A--ASN ορος-N3E-ASN *σηιρ-N---GS εις-P ερημος-N2--ASF και-C ερημοω-VM--XPPASN και-C αποολλυω-VF2-FAI1S απο-P αυτος- D--GSM ανθρωπος-N2--APM και-C κτηνος-N3E-APN

8 και-C ενπιμπλημι-VF--FAI1S ο- A--GPM τραυματιας-N1T-GPM συ- P--GS ο- A--APM βουνος-N2--APM και-C ο- A--APF φαραγξ-N3G-APF συ- P--GS και-C εν-P πας-A3--DPN ο- A--DPN πεδιον-N2N-DPN συ- P--GS τραυματιζω-VT--XPPNPM μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P εν-P συ- P--DS

9 ερημια-N1A-ASF αιωνιος-A1B-ASF τιθημι-VF--FMI1S συ- P--AS και-C ο- A--NPF πολις-N3I-NPF συ- P--GS ου-D μη-D καταοικεω-VC--APS3P ετι-D και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

10 δια-P ο- A--ASN ειπον-VB--AAN συ- P--AS ο- A--APN δυο-M εθνος-N3E-APN και-C ο- A--NPF δυο-M χωρα-N1A-NPF εμος-A1--NPF ειμι-VF--FMI3P και-C κληρονομεω-VF--FAI1S αυτος- D--APF και-C κυριος-N2--NSM εκει-D ειμι-V9--PAI3S

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-VF--FAI1S συ- P--DS κατα-P ο- A--ASF εχθρα-N1A-ASF συ- P--GS και-C γιγνωσκω-VS--FPI1S συ- P--DS ηνικα-D αν-X κρινω-VA--AAS1S συ- P--AS

12 και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ακουω-VAI-AAI1S ο- A--GSF φωνη-N1--GSF ο- A--GPF βλασφημια-N1A-GPF συ- P--GS οτι-C ειπον-VAI-AAI2S ο- A--NPN ορος-N3E-NPN *ισραηλ-N---GSM ερημος-A1B-NPN εγω- P--DP διδωμι-VM--XMI3S εις-P καταβρωμα-N3M-ASN

13 και-C μεγαλορημονεω-VAI-AAI2S επι-P εγω- P--AS ο- A--DSN στομα-N3M-DSN συ- P--GS εγω- P--NS ακουω-VAI-AAI1S

14 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εν-P ο- A--DSF ευφροσυνη-N1--DSF πας-A1S-GSF ο- A--GSF γη-N1--GSF ερημος-A1B-ASF ποιεω-VF--FAI1S συ- P--AS

15 ερημος-A1B-NSN ειμι-VF--FMI2S ορος-N3E-NSN *σηιρ-N---GS και-C πας-A1S-NSF ο- A--NSF *ιδουμαια-N1A-NSF εκ ανααλισκω-VC--FPI3S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM

   

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Jeremiah 30:10

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10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

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Arcana Coelestia # 9255

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9255. 'When you meet your enemy's ox or his ass going astray' means unauthentic good and unauthentic truth with those who are outside the Church. This is clear from the meaning of 'enemy' as those outside the Church, who are the subject below; from the meaning of 'ox' as the external man's good, and from the meaning of 'ass' as the external man's truth, both dealt with in 2781, 9135 - but unauthentic good and truth, such as exists with those outside the Church, who are meant by 'enemy'. The reason why those outside the Church are meant by 'enemy' is that they have a different idea of what the good and truth of faith are, because they do not possess the Word and therefore do not know anything about the Lord or about Christian faith and charity that come from the Lord alone. Consequently their truth of faith is not authentic, neither is their good of charity. Therefore also they do not live together in the next life with those who belong to the Church but are separated from them. All in the next life are formed into communities according to their good and the truth flowing from it, for these are what compose spiritual life and link people together.

[2] However, those in heaven do not regard people outside the Church as enemies; rather they teach them and bring them to Christian good, which is also welcomed by those of them who in the world have led dutiful and obedient lives, in some kind of charity towards one another that is prescribed by their religion. But the sense of the letter of the Word calls them 'enemies' on account of their lack of spiritual agreement, which is, as has been stated, their different idea of what the truth of faith and the good of charity are. See what has been shown from experience regarding the state and condition in the next life of nations outside the Church, in 2589-2604, 2861, 2863, 4190, 4197. The requirement to regard these very people as friends, and to teach and correct them, is the meaning in the internal sense of the words you shall surely bring it back, which the next paragraph deals with.

[3] Only this needs to be added here, that in the Word various kinds of beasts mean affections and inclinations such as the human being shares in common with beasts, and in the spiritual sense affections for goodness and truth, internal and external, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218, 3519, 5198, 9090; and that beasts were therefore used in sacrifices in accordance with their spiritual meaning, 1823, 2180, 2805, 2807, 2830, 3519. Consequently this law of personal conduct stating that an enemy's oxen and asses going astray should be brought back to him means in the spiritual sense such things as are characteristic of the Church, thus such as are feelings of mutual love or charity towards those whose ideas are different from the Church's truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.