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Ezekiel 35

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM επιστρεφω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P ορος-N3E-ASN *σηιρ-N---GS και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASN

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS ορος-N3E-ASN *σηιρ-N---GS και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS ερημος-A1B-ASF και-C ερημοω-VC--FPI2S

4 και-C ο- A--DPF πολις-N3I-DPF συ- P--GS ερημια-N1A-ASF ποιεω-VF--FAI1S και-C συ- P--NS ερημος-N2--NSF ειμι-VF--FMI2S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

5 αντι-P ο- A--GSN γιγνομαι-VB--AMN συ- P--AS εχθρα-N1A-ASF αιωνιος-A1A-ASF και-C εν καταιζω-VAI-AAI2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM δολος-N2--DSM εν-P χειρ-N3--DSF εχθρος-N2--GPM μαχαιρα-N1A-DSF εν-P καιρος-N2--DSM αδικια-N1A-GSF επι-P εσχατος-A1--DSM

6 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X εις-P αιμα-N3M-ASN αμαρτανω-VBI-AAI2S και-C αιμα-N3M-ASN συ- P--AS διωκω-VF--FMI3S

7 και-C διδωμι-VF--FAI1S ο- A--ASN ορος-N3E-ASN *σηιρ-N---GS εις-P ερημος-N2--ASF και-C ερημοω-VM--XPPASN και-C αποολλυω-VF2-FAI1S απο-P αυτος- D--GSM ανθρωπος-N2--APM και-C κτηνος-N3E-APN

8 και-C ενπιμπλημι-VF--FAI1S ο- A--GPM τραυματιας-N1T-GPM συ- P--GS ο- A--APM βουνος-N2--APM και-C ο- A--APF φαραγξ-N3G-APF συ- P--GS και-C εν-P πας-A3--DPN ο- A--DPN πεδιον-N2N-DPN συ- P--GS τραυματιζω-VT--XPPNPM μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P εν-P συ- P--DS

9 ερημια-N1A-ASF αιωνιος-A1B-ASF τιθημι-VF--FMI1S συ- P--AS και-C ο- A--NPF πολις-N3I-NPF συ- P--GS ου-D μη-D καταοικεω-VC--APS3P ετι-D και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

10 δια-P ο- A--ASN ειπον-VB--AAN συ- P--AS ο- A--APN δυο-M εθνος-N3E-APN και-C ο- A--NPF δυο-M χωρα-N1A-NPF εμος-A1--NPF ειμι-VF--FMI3P και-C κληρονομεω-VF--FAI1S αυτος- D--APF και-C κυριος-N2--NSM εκει-D ειμι-V9--PAI3S

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-VF--FAI1S συ- P--DS κατα-P ο- A--ASF εχθρα-N1A-ASF συ- P--GS και-C γιγνωσκω-VS--FPI1S συ- P--DS ηνικα-D αν-X κρινω-VA--AAS1S συ- P--AS

12 και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ακουω-VAI-AAI1S ο- A--GSF φωνη-N1--GSF ο- A--GPF βλασφημια-N1A-GPF συ- P--GS οτι-C ειπον-VAI-AAI2S ο- A--NPN ορος-N3E-NPN *ισραηλ-N---GSM ερημος-A1B-NPN εγω- P--DP διδωμι-VM--XMI3S εις-P καταβρωμα-N3M-ASN

13 και-C μεγαλορημονεω-VAI-AAI2S επι-P εγω- P--AS ο- A--DSN στομα-N3M-DSN συ- P--GS εγω- P--NS ακουω-VAI-AAI1S

14 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εν-P ο- A--DSF ευφροσυνη-N1--DSF πας-A1S-GSF ο- A--GSF γη-N1--GSF ερημος-A1B-ASF ποιεω-VF--FAI1S συ- P--AS

15 ερημος-A1B-NSN ειμι-VF--FMI2S ορος-N3E-NSN *σηιρ-N---GS και-C πας-A1S-NSF ο- A--NSF *ιδουμαια-N1A-NSF εκ ανααλισκω-VC--FPI3S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM

   

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Jeremiah 30:10

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10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

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Arcana Coelestia # 5595

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5595. 'And Israel said' means a perception received from spiritual good. This is clear from the meaning of 'saying' as perceiving, dealt with already; and from the representation of 'Israel' as spiritual good, dealt with in 3654, 4598. And as 'Israel' represents spiritual good, he also represents the internal Church, 3305, 4286; for that Church is a Church by virtue of its spiritual good. Spiritual good is truth made into good; for truth is made into good when a person leads a life in keeping with that truth. When he does this, truth passes into his will and from there into action and becomes part of his life; and when truth becomes part of his life it is no longer called truth but good. But the will which transforms truth into good is the new will formed in the understanding part of his mind; and that good is called spiritual good. Spiritual good differs from celestial good in that celestial good is implanted in the will part of a person's mind. But this matter has been dealt with quite a number of times before.

[2] The reason why Jacob is not called Jacob now, as he is in Verse Genesis 42:36 of the previous chapter, but Israel is that good is the subject here, whereas truth was the subject in the previous chapter. In the previous chapter the speaker was therefore Reuben, who represents the truth of doctrine taught by the Church, 3861, 3866, 4731, 4734, 4761, 5542; but in the present chapter the speaker is Judah, by whom the good of the Church is represented, 3654, 5583. Good becomes the subject now because this time the joining together is effected of the internal, which is 'Joseph', and the external, which is 'the ten sons of Jacob', through the intermediary, which is 'Benjamin'. That joining of the internal to the external is effected through good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.