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Ezekiel 34:8

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8 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X αντι-P ο- A--GSN γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P προνομη-N1--ASF και-C γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN παρα-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C ου-D εκζητεω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM ο- A--APN προβατον-N2N-APN εγω- P--GS και-C βοσκω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM εαυτου- D--APM ο- A--APN δε-X προβατον-N2N-APN εγω- P--GS ου-D βοσκω-VAI-AAI3P

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Apocalypse Explained # 68

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68. And His eyes as a flame of fire, signifies Divine Providence from His Divine love. This is evident from the signification of "eyes," as being the understanding (See above, n. 37); and in reference to the Lord, as meaning presence, and thus providence (See Arcana Coelestia 3869[1-14], 10569) of which in what follows; also from the signification of "a flame of fire," as meaning, in reference to the Lord, Divine love. "A flame of fire" means Divine love because from heaven the Lord appears as a sun, and the Divine that proceeds from Him as light, flaming light in the inmost or third heaven, and bright white light in the middle or second heaven. The Divine love itself is what thus appears. From this it is that in the Word "fire" and "flame" signify love (as can be seen from what is shown in the Arcana Coelestia, namely, that in the Word "fire" signifies love in each sense, n. 934, 4906, 5215. That sacred and celestial fire is Divine love, and every affection which is of that love, see n. 934, 6314, 6832. That there are two origins of heat, one the sun of the world, from which all things vegetate upon the earth, the other the sun of heaven, which is the Lord, from which angels and men derive the all of life, see n. 3338, 5215, 7324. That love is the fire of life, and that life itself is actually therefrom, see n. 4906, 5071, 6032, 6314. That flame is truth from the good of the inmost heaven, and light truth from the good of the middle heaven, see n. 3222, 6832; the reason is, that light in the inmost heaven appears flaming, and in the middle heaven bright white, see n. 9570; and likewise in the work on Heaven and Hell 116-140. In reference to the Lord, "eyes" signify Divine Providence, because, in reference to man, they signify understanding; and the Divine understanding, because it is infinite, is Divine Providence. Nothing else is signified by the "eyes" of Jehovah in Isaiah:

Incline thine ear, O Jehovah, and hear; and open thine eyes, O Jehovah, and see (Isaiah 37:17).

In Jeremiah:

I will set Mine eye upon them for good, and I will bring them again to their land, 1 and I will build them (Jeremiah 24:6).

In David:

Behold the eye of Jehovah is upon them that fear Him (Psalms 33:18);

and in the same:

Jehovah is in the temple of His holiness, His eyes behold, and His eyelids prove the sons of man (Psalms 11:4);

and elsewhere. (What Divine Providence is, see The Doctrine of the New Jerusalem 267-279.)

Poznámky pod čarou:

1. Hebrew: "this land," as also found in Apocalypse Explained 403; but Arcana Coelestia 10569 has "their land."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 8459

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8459. 'Tiny like hoar frost on the earth' means truth in the form of good - uninterrupted and flowing. This is clear from the meaning of 'tiny' as a word having reference to truth, dealt with immediately above; and from the meaning of 'like hoar frost' as in the form of good. The good of truth, the good existing with a member of the spiritual Church, 8458, is compared to hoar frost because it forms more of a continuous sheet than snow. Consisting of tiny white flakes snow has reference to truth, while hoar frost, being the nearest thing to it, has reference to truth that has become good, which is the good of truth. The use of 'snow' to refer to truth is evident from the following places: In Mark,

When Jesus was transfigured His clothes became glistening, intensely white like snow. Mark 9:3.

In Matthew,

The angel 1 at the tomb - his appearance was like lightning, and his garment white as snow. Matthew 28:2-3.

In John,

I saw in the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow. Revelation 1:13-14.

In Jeremiah, The Nazirites were brighter than snow, they were whiter than milk. Lamentations 4:7.

In David,

You will purge me with hyssop and I shall become clean, You will wash me and I shall be made whiter than snow. Psalms 51:7.

In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. Daniel 7:9.

In these places 'snow' has reference to truth because of its whiteness, with which clothes are compared because 'clothes' in the spiritual sense are truths, 4545, 4763, 5248, 5319, 5954, 6914, 6917, 6918. From all this it is evident what 'hoar frost' means, namely truth in the form of good. Truth in the form of good is said to be uninterrupted and flowing because truth is a form that holds good, and good is the life and so to speak soul within that form.

Poznámky pod čarou:

1. Reading Angelus (The angel), which Swedenborg possibly has in his rough draft, for Angelis (To the angels)

  
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Thanks to the Swedenborg Society for the permission to use this translation.