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και-C διασπειρω-VDI-API3S εγω-
P--GS ο-
A--NPN προβατον-N2N-NPN εν-P πας-A3--DSN ορος-N3E-DSN και-C επι-P πας-A3--ASN βουνος-N2--ASM υψηλος-A1--ASM και-C επι-P προσωπον-N2N-GSN πας-A1S-GSF ο-
A--GSF γη-N1--GSF διασπειρω-VDI-API3S και-C ου-D ειμι-V9--IAI3S ο-
A--NSM εκζητεω-V2--PAPNSM ουδε-C ο-
A--NSM αποστρεφω-V1--PAPNSM
171. The idea of the Trinity which the present-day Christian church has embraced and introduced into its faith, is that God the Father fathered a Son from eternity, and the Holy Spirit then issued from both, each by Himself being God. There is no way this Trinity could be conceived by human minds except as a triad of rulers, like having three kings in one kingdom, or three generals in command of one army, or three masters in one house, each of whom has equal power. This can only lead to ruin. And if anyone wants to form a mental picture or sketch of this triad of rulers while preserving their oneness, he can only conceive of it as a man with three heads on one body, or with three bodies beneath a single head. Such is the monstrous image of the Trinity which will be seen by those who believe in three Divine persons, each of whom is by Himself God, and link them to form a single God, denying that being one makes God one person.
[2] The idea that a Son of God fathered from eternity came down and took upon Himself human form can be compared with the myths of the ancients, that human souls were created from the beginning of the world, and they enter into bodies and become men and women. It is also like the absurd idea that the soul of one person passes into another, as many of the Jewish religion have believed; for instance, that the soul of Elijah came back in the body of John the Baptist, and that David will return to his own or someone else's body, and reign over Israel and Judah, because Ezekiel says:
I will raise up over them a shepherd who shall feed them, my servant David. He shall be their shepherd, and I Jehovah will be their God, and David shall be prince in their midst, Ezekiel 34:23-24.
There are other such passages. But they do not know that David here means the Lord.
1
The word that came to Jeremiah from the LORD, saying,
2
Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
3
For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
4
And these are the words that the LORD spake concerning Israel and concerning Judah.
5
For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
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Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
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Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
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For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
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But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
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Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
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For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
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For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
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There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
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All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
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Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
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Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
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For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
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Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
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And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
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Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
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And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
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And ye shall be my people, and I will be your God.
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Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
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The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
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