Apocalypse Explained # 1159
1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.
[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:
In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).
"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:
I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).
Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:
With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).
"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:
They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).
The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.
[3] In Isaiah:
In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).
This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:
Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).
"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:
They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).
"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:
Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).
"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:
It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).
For "sacrifices and burnt-offerings" signified worship.
[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:
It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).
But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:
That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);
"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).
(Continuation)
[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.
Leviticus 26
1
ου-D ποιεω-VF--FAI2P συ-
P--DP αυτος-
D--DPM χειροποιητος-A1B-APN ουδε-C γλυπτος-A1--APN ουδε-C στηλη-N1--ASF αναιστημι-VF--FAI2P συ-
P--DP ουδε-C λιθος-N2--ASM σκοπος-N2--ASM τιθημι-VF--FAI2P εν-P ο-
A--DSF γη-N1--DSF συ-
P--GP προςκυνεω-VA--AAN αυτος-
D--DSM εγω-
P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο-
A--NSM θεος-N2--NSM συ-
P--GP
2
ο-
A--APN σαββατον-N2N-APN εγω-
P--GS φυλασσω-VF--FMI2P και-C απο-P ο-
A--GPN αγιος-A1A-GPN εγω-
P--GS φοβεω-VC--FPI2P εγω-
P--NS ειμι-V9--PAI1S κυριος-N2--NSM
3
εαν-C ο-
A--DPN προσταγμα-N3M-DPN εγω-
P--GS πορευομαι-V1--PMS2P και-C ο-
A--APF εντολη-N1A-APF εγω-
P--GS φυλασσω-V1--PMS2P και-C ποιεω-VA--AAS2P αυτος-
D--APF
4
και-C διδωμι-VF--FAI1S ο-
A--ASM υετος-N2--ASM συ-
P--DP εν-P καιρος-N2--DSM αυτος-
D--GSM και-C ο-
A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο-
A--APN γενημα-N3M-APN αυτος-
D--GSF και-C ο-
A--NPN ξυλον-N2N-NPN ο-
A--GPN πεδιον-N2N-GPN αποδιδωμι-VF--FAI3S ο-
A--ASM καρπος-N2--ASM αυτος-
D--GPN
5
και-C καταλαμβανω-VF--FMI3S συ-
P--DP ο-
A--NSM αλοητος-N2--NSM ο-
A--ASM τρυγητος-N2--ASM και-C ο-
A--NSM τρυγητος-N2--NSM καταλαμβανω-VF--FMI3S ο-
A--ASM σπορος-N2--ASM και-C εσθιω-VF--FMI2P ο-
A--ASM αρτος-N2--ASM συ-
P--GP εις-P πλησμονη-N1--ASF και-C καταοικεω-VF--FAI2P μετα-P ασφαλεια-N1A-GSF επι-P ο-
A--GSF γη-N1--GSF συ-
P--GP
6
και-C πολεμος-N2--NSM ου-D διαερχομαι-VF--FMI3S δια-P ο-
A--GSF γη-N1--GSF συ-
P--GP και-C διδωμι-VF--FAI1S ειρηνη-N1--ASF εν-P ο-
A--DSF γη-N1--DSF συ-
P--GP και-C κοιμαω-VC--FPI2P και-C ου-D ειμι-VF--FMI3S συ-
P--AP ο-
A--NSM εκφοβεω-V2--PAPNSM και-C αποολλυω-VF2-FAI1S θηριον-N2N-APN πονηρος-A1A-APN εκ-P ο-
A--GSF γη-N1--GSF συ-
P--GP
7
και-C διωκω-VF--FMI2P ο-
A--APM εχθρος-N2--APM συ-
P--GP και-C πιπτω-VF2-FMI3P εναντιον-P συ-
P--GP φονος-N2--DSM
8
και-C διωκω-VF--FMI3P εκ-P συ-
P--GP πεντε-M εκατον-M και-C εκατον-M συ-
P--GP διωκω-VF--FMI3P μυριας-N3D-APF και-C πιπτω-VF2-FMI3P ο-
A--NPM εχθρος-N2--NPM συ-
P--GP εναντιον-P συ-
P--GP μαχαιρα-N1A-DSF
9
και-C επιβλεπω-VF--FAI1S επι-P συ-
P--AP και-C αυξανω-VF2-FAI1S συ-
P--AP και-C πληθυνω-VF2-FAI1S συ-
P--AP και-C ιστημι-VF--FAI1S ο-
A--ASF διαθηκη-N1--ASF εγω-
P--GS μετα-P συ-
P--GP
10
και-C εσθιω-VF--FMI2P παλαιος-A1A-APN και-C παλαιος-A1A-APN παλαιος-A1A-GPN και-C παλαιος-A1A-APN εκ-P προσωπον-N2N-GSN νεος-A1A-GPN εκφερω-VF--FAI2P
11
και-C τιθημι-VF--FAI1S ο-
A--ASF διαθηκη-N1--ASF εγω-
P--GS εν-P συ-
P--DP και-C ου-D βδελυσσω-VF--FMI3S ο-
A--NSF ψυχη-N1--NSF εγω-
P--GS συ-
P--AP
12
και-C εν περιπατεω-VF--FAI1S εν-P συ-
P--DP και-C ειμι-VF--FMI1S συ-
P--GP θεος-N2--NSM και-C συ-
P--NP ειμι-VF--FMI2P εγω-
P--GS λαος-N2--NSM
13
εγω-
P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο-
A--NSM θεος-N2--NSM συ-
P--GP ο-
A--NSM εκαγω-VB--AAPNSM συ-
P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ειμι-V9--PAPGPM συ-
P--GP δουλος-N2--GPM και-C συντριβω-VAI-AAI1S ο-
A--ASM δεσμος-N2--ASM ο-
A--GSN ζυγον-N2N-GSN συ-
P--GP και-C αγω-VBI-AAI1S συ-
P--AP μετα-P παρρησια-N1A-GSF
14
εαν-C δε-X μη-D υποακουω-VA--AAS2P εγω-
P--GS μηδε-C ποιεω-VA--AAS2P ο-
A--APN προσταγμα-N3M-APN εγω-
P--GS ουτος-
D--APN
15
αλλα-C απειθεω-VA--AAS2P αυτος-
D--DPN και-C ο-
A--DPN κριμα-N3M-DPN εγω-
P--GS προςοχθιζω-VA--AAS3S ο-
A--NSF ψυχη-N1--NSF συ-
P--GP ωστε-C συ-
P--AP μη-D ποιεω-V2--PAN πας-A1S-APF ο-
A--APF εντολη-N1A-APF εγω-
P--GS ωστε-C διασκεδαζω-VA--AAN ο-
A--ASF διαθηκη-N1--ASF εγω-
P--GS
16
και-C εγω-
P--NS ποιεω-VF--FAI1S ουτως-D συ-
P--DP και-C επι συνιστημι-VF--FAI1S επι-P συ-
P--AP ο-
A--ASF απορια-N1A-ASF ο-
A--ASF τε-X ψωρα-N1A-ASF και-C ο-
A--ASM ικτερος-N2--ASM και-C σφακελιζω-V1--PAPAPM ο-
A--APM οφθαλμος-N2--APM συ-
P--GP και-C ο-
A--ASF ψυχη-N1--ASF συ-
P--GP εκτηκω-V1--PAPASF και-C σπειρω-VF2-FAI2P δια-P κενος-A1--GSF ο-
A--APN σπερμα-N3M-APN συ-
P--GP και-C εσθιω-VF--FMI3P ο-
A--NPM υπεναντιος-A1A-NPM συ-
P--GP
17
και-C επιιστημι-VF--FAI1S ο-
A--ASN προσωπον-N2N-ASN εγω-
P--GS επι-P συ-
P--AP και-C πιπτω-VF2-FMI2P εναντιον-P ο-
A--GPM εχθρος-N2--GPM συ-
P--GP και-C διωκω-VF--FMI3P συ-
P--AP ο-
A--NPM μισεω-V2--PAPNPM συ-
P--AP και-C φευγω-VF--FMI2P ουδεις-A3--GSM διωκω-V1--PAPGSM συ-
P--AP
18
και-C εαν-C εως-P ουτος-
D--GSN μη-D υποακουω-VA--AAS2P εγω-
P--GS και-C προςτιθημι-VF--FAI1S ο-
A--GSN παιδευω-VA--AAN συ-
P--AP επτακις-D επι-P ο-
A--DPF αμαρτια-N1A-DPF συ-
P--GP
19
και-C συντριβω-VF--FAI1S ο-
A--ASF υβρις-N3I-ASF ο-
A--GSF υπερηφανια-N1A-GSF συ-
P--GP και-C τιθημι-VF--FAI1S ο-
A--ASM ουρανος-N2--ASM συ-
P--DP σιδηρους-A1C-ASM και-C ο-
A--ASF γη-N1--ASF συ-
P--GP ωσει-D χαλκους-A1C-ASF
20
και-C ειμι-VF--FMI3S εις-P κενος-A1--ASN ο-
A--NSF ισχυς-N3--NSF συ-
P--GP και-C ου-D διδωμι-VF--FAI3S ο-
A--NSF γη-N1--NSF συ-
P--GP ο-
A--ASM σπορος-N2--ASM αυτος-
D--GSF και-C ο-
A--NSN ξυλον-N2N-NSN ο-
A--GSM αγρος-N2--GSM συ-
P--GP ου-D διδωμι-VF--FAI3S ο-
A--ASM καρπος-N2--ASM αυτος-
D--GSN
21
και-C εαν-C μετα-P ουτος-
D--APN πορευομαι-V1--PMS2P πλαγιος-A1A-NPM και-C μη-D βουλομαι-V1--PMS2P υποακουω-V1--PAN εγω-
P--GS προςτιθημι-VF--FAI1S συ-
P--DP πληγη-N1--APF επτα-M κατα-P ο-
A--APF αμαρτια-N1A-APF συ-
P--GP
22
και-C αποστελλω-VF2-FAI1S επι-P συ-
P--AP ο-
A--APN θηριον-N2N-APN ο-
A--APN αγριος-A1A-APN ο-
A--GSF γη-N1--GSF και-C καταεσθιω-VF--FMI3S συ-
P--AP και-C εκ ανααλισκω-VF--FAI3S ο-
A--APN κτηνος-N3E-APN συ-
P--GP και-C ολιγοστος-A1--APM ποιεω-VF--FAI3S συ-
P--AP και-C ερημοω-VC--FPI3P ο-
A--NPF οδος-N2--NPF συ-
P--GP
23
και-C επι-P ουτος-
D--DPN εαν-C μη-D παιδευω-VC--APS2P αλλα-C πορευομαι-V1--PMS2P προς-P εγω-
P--AS πλαγιος-A1A-NPM
24
πορευομαι-VF--FMI1S καιεγω-C+
PNS μετα-P συ-
P--GP θυμος-N2--DSM πλαγιος-A1A-DSM και-C πατασσω-VF--FAI1S συ-
P--AP καιεγω-C+
PNS επτακις-D αντι-P ο-
A--GPF αμαρτια-N1A-GPF συ-
P--GP
25
και-C επιαγω-VF--FAI1S επι-P συ-
P--AP μαχαιρα-N1A-ASF εκδικεω-V2--PAPASF δικη-N1--ASF διαθηκη-N1--GSF και-C καταφευγω-VF--FMI2P εις-P ο-
A--APF πολις-N3I-APF συ-
P--GP και-C εκ αποστελλω-VF2-FAI1S θανατος-N2--ASM εις-P συ-
P--AP και-C παραδιδωμι-VC--FPI2P εις-P χειρ-N3--APF εχθρος-N2--GPM
26
εν-P ο-
A--DSN θλιβω-VA--AAN συ-
P--AP σιτοδεια-N1A-DSF αρτος-N2--GPM και-C πεσσω-VF--FAI3P δεκα-M γυνη-N3K-NPF ο-
A--APM αρτος-N2--APM συ-
P--GP εν-P κλιβανος-N2--DSM εις-A3--DSM και-C αποδιδωμι-VF--FAI3P ο-
A--APM αρτος-N2--APM συ-
P--GP εν-P σταθμος-N2--DSM και-C εσθιω-VF--FMI2P και-C ου-D μη-D ενπιμπλημι-VS--APS2P
27
εαν-C δε-X επι-P ουτος-
D--DPN μη-D υποακουω-VA--AAS2P εγω-
P--GS και-C πορευομαι-V1--PMS2P προς-P εγω-
P--AS πλαγιος-A1A-NPM
28
και-C αυτος-
D--NSM πορευομαι-VF--FMI1S μετα-P συ-
P--GP εν-P θυμος-N2--DSM πλαγιος-A1A-DSM και-C παιδευω-VF--FAI1S συ-
P--AP εγω-
P--NS επτακις-D κατα-P ο-
A--APF αμαρτια-N1A-APF συ-
P--GP
29
και-C εσθιω-VF--FMI2P ο-
A--APF σαρξ-N3K-APF ο-
A--GPM υιος-N2--GPM συ-
P--GP και-C ο-
A--APF σαρξ-N3K-APF ο-
A--GPF θυγατηρ-N3--GPF συ-
P--GP εσθιω-VF--FMI2P
30
και-C ερημοω-VF--FAI1S ο-
A--APF στηλη-N1--APF συ-
P--GP και-C εκολεθρευω-VF--FAI1S ο-
A--APN ξυλινος-A1--APN χειροποιητος-A1B-APN συ-
P--GP και-C τιθημι-VF--FAI1S ο-
A--APN κωλον-N2N-APN συ-
P--GP επι-P ο-
A--APN κωλον-N2N-APN ο-
A--GPN ειδωλον-N2N-GPN συ-
P--GP και-C προςοχθιζω-VF2-FAI3S ο-
A--NSF ψυχη-N1--NSF εγω-
P--GS συ-
P--DP
31
και-C τιθημι-VF--FAI1S ο-
A--APF πολις-N3I-APF συ-
P--GP ερημος-N2--APF και-C εκερημοω-VF--FAI1S ο-
A--APN αγιος-A1A-APN συ-
P--GP και-C ου-D μη-D οσφραινομαι-VC--APS1S ο-
A--GSF οσμη-N1--GSF ο-
A--GPF θυσια-N1A-GPF συ-
P--GP
32
και-C εκερημοω-VF--FAI1S εγω-
P--NS ο-
A--ASF γη-N1--ASF συ-
P--GP και-C θαυμαζω-VF--FMI3P επι-P αυτος-
D--DSF ο-
A--NPM εχθρος-N2--NPM συ-
P--GP ο-
A--NPM ενοικεω-V2--PAPNPM εν-P αυτος-
D--DSF
33
και-C διασπειρω-VF2-FAI1S συ-
P--AP εις-P ο-
A--APN εθνος-N3E-APN και-C εκ ανααλισκω-VF--FAI3S συ-
P--AP επιπορευομαι-V1--PMPNSF ο-
A--NSF μαχαιρα-N1A-NSF και-C ειμι-VF--FMI3S ο-
A--NSF γη-N1--NSF συ-
P--GP ερημος-N2--NSF και-C ο-
A--NPF πολις-N3I-NPF συ-
P--GP ειμι-VF--FMI3P ερημος-N2--NPF
34
τοτε-D ευδοκεω-VF--FAI3S ο-
A--NSF γη-N1--NSF ο-
A--APN σαββατον-N2N-APN αυτος-
D--GSF και-C πας-A1S-APF ο-
A--APF ημερα-N1A-APF ο-
A--GSF ερημωσις-N3--GSF αυτος-
D--GSF και-C συ-
P--NP ειμι-VF--FMI2P εν-P ο-
A--DSF γη-N1--DSF ο-
A--GPM εχθρος-N2--GPM συ-
P--GP τοτε-D σαββατιζω-VF2-FAI3S ο-
A--NSF γη-N1--NSF και-C ευδοκεω-VF--FAI3S ο-
A--APN σαββατον-N2N-APN αυτος-
D--GSF
35
πας-A1S-APF ο-
A--APF ημερα-N1A-APF ο-
A--GSF ερημωσις-N3--GSF αυτος-
D--GSF σαββατιζω-VF2-FAI3S ος-
--APN ου-D σαββατιζω-VAI-AAI3S εν-P ο-
A--DPN σαββατον-N2N-DPN συ-
P--GP ηνικα-D καταοικεω-V2I-IAI2P αυτος-
D--ASF
36
και-C ο-
A--DPM καταλειπω-VV--APPDPM εκ-P συ-
P--GP επιαγω-VF--FAI1S δειλια-N1A-ASF εις-P ο-
A--ASF καρδια-N1A-ASF αυτος-
D--GPM εν-P ο-
A--DSF γη-N1--DSF ο-
A--GPM εχθρος-N2--GPM αυτος-
D--GPM και-C διωκω-VF--FMI3S αυτος-
D--APM φωνη-N1--NSF φυλλον-N2N-GSN φερω-V1--PMPGSN και-C φευγω-VF--FMI3P ως-C φευγω-V1--PAPNPM απο-P πολεμος-N2--GSM και-C πιπτω-VF2-FMI3P ουδεις-A3--GSM διωκω-V1--PAPGSM
37
και-C υπεροραω-VF--FMI3S ο-
A--NSM αδελφος-N2--NSM ο-
A--ASM αδελφος-N2--ASM ωσει-D εν-P πολεμος-N2--DSM ουδεις-A3--GSM κατατρεχω-V1--PAPGSM και-C ου-D δυναμαι-VF--FMI2P αντιιστημι-VH--AAN ο-
A--DPM εχθρος-N2--DPM συ-
P--GP
38
και-C αποολλυω-VF2-FMI2P εν-P ο-
A--DPN εθνος-N3E-DPN και-C καταεσθιω-VF--FMI3S συ-
P--AP ο-
A--NSF γη-N1--NSF ο-
A--GPM εχθρος-N2--GPM συ-
P--GP
39
και-C ο-
A--NPM καταλειπω-VV--APPNPM απο-P συ-
P--GP καταφθειρω-VD--FPI3P δια-P ο-
A--APF αμαρτια-N1A-APF συ-
P--GP εν-P ο-
A--DSF γη-N1--DSF ο-
A--GPM εχθρος-N2--GPM αυτος-
D--GPM τηκω-VD--FPI3P
40
και-C εκαγορευω-VF--FAI3P ο-
A--APF αμαρτια-N1A-APF αυτος-
D--GPM και-C ο-
A--APF αμαρτια-N1A-APF ο-
A--GPM πατηρ-N3--GPM αυτος-
D--GPM οτι-C παραβαινω-VZI-AAI3P και-C υπεροραω-VBI-AAI3P εγω-
P--AS και-C οτι-C πορευομαι-VCI-API3P εναντιον-P εγω-
P--GS πλαγιος-A1A-NPM
41
και-C εγω-
P--NS πορευομαι-VCI-API1S μετα-P αυτος-
D--GPM εν-P θυμος-N2--DSM πλαγιος-A1A-DSM και-C αποολλυω-VF2-FAI1S αυτος-
D--APM εν-P ο-
A--DSF γη-N1--DSF ο-
A--GPM εχθρος-N2--GPM αυτος-
D--GPM τοτε-D εντρεπω-VD--FPI3S ο-
A--NSF καρδια-N1A-NSF αυτος-
D--GPM ο-
A--NSF απεριτμητος-A1B-NSF και-C τοτε-D ευδοκεω-VF--FAI3P ο-
A--APF αμαρτια-N1A-APF αυτος-
D--GPM
42
και-C μιμνησκω-VS--FPI1S ο-
A--GSF διαθηκη-N1--GSF *ιακωβ-N---GS και-C ο-
A--GSF διαθηκη-N1--GSF *ισαακ-N---GS και-C ο-
A--GSF διαθηκη-N1--GSF *αβρααμ-N---GS μιμνησκω-VS--FPI1S και-C ο-
A--GSF γη-N1--GSF μιμνησκω-VS--FPI1S
43
και-C ο-
A--NSF γη-N1--NSF εν καταλειπω-VV--FPI3S υπο-P αυτος-
D--GPM τοτε-D προςδεχομαι-VF--FMI3S ο-
A--NSF γη-N1--NSF ο-
A--APN σαββατον-N2N-APN αυτος-
D--GSF εν-P ο-
A--DSN ερημοω-VC--APN αυτος-
D--ASF δια-P αυτος-
D--APM και-C αυτος-
D--NPM προςδεχομαι-VF--FMI3P ο-
A--APF αυτος-
D--GPM ανομια-N1A-APF αντι-P ος-
--GPF ο-
A--APN κριμα-N3M-APN εγω-
P--GS υπεροραω-VBI-AAI3P και-C ο-
A--DPN προσταγμα-N3M-DPN εγω-
P--GS προςοχθιζω-VAI-AAI3P ο-
A--DSF ψυχη-N1--DSF αυτος-
D--GPM
44
και-C ουδε-C ως-C ειμι-V9--PAPGPM αυτος-
D--GPM εν-P ο-
A--DSF γη-N1--DSF ο-
A--GPM εχθρος-N2--GPM αυτος-
D--GPM ου-D υπεροραω-VBI-AAI1S αυτος-
D--APM ουδε-C προςοχθιζω-VAI-AAI1S αυτος-
D--DPM ωστε-C εκ ανααλισκω-VA--AAN αυτος-
D--APM ο-
A--GSN διασκεδαζω-VA--AAN ο-
A--ASF διαθηκη-N1--ASF εγω-
P--GS ο-
A--ASF προς-P αυτος-
D--APM οτι-C εγω-
P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο-
A--NSM θεος-N2--NSM αυτος-
D--GPM
45
και-C μιμνησκω-VS--FPI1S αυτος-
D--GPM ο-
A--GSF διαθηκη-N1--GSF ο-
A--GSF προτερος-A1A-GSFC οτε-D εκαγω-VBI-AAI1S αυτος-
D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF εναντι-P ο-
A--GPN εθνος-N3E-GPN ο-
A--GSN ειμι-V9--PAN αυτος-
D--GPM θεος-N2--NSM εγω-
P--NS ειμι-V9--PAI1S κυριος-N2--NSM
46
ουτος-
D--NPN ο-
A--NPN κριμα-N3M-NPN και-C ο-
A--NPN προσταγμα-N3M-NPN και-C ο-
A--NSM νομος-N2--NSM ος-
--ASM διδωμι-VAI-AAI3S κυριος-N2--NSM ανα-P μεσος-A1--ASN αυτος-
D--GSM και-C ανα-P μεσος-A1--ASN ο-
A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο-
A--DSN ορος-N3E-DSN *σινα-N----S εν-P χειρ-N3--DSF *μωυσης-N1M-GSM
