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Ezekiel 34

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--APM ποιμην-N3--APM ο- A--GSM *ισραηλ-N---GSM προφητευω-VA--AAD2S και-C ειπον-VB--AAD2S ο- A--DPM ποιμην-N3--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ω-I ποιμην-N3--NPM *ισραηλ-N---GSM μη-D βοσκω-V1--PAI3P ποιμην-N3--NPM εαυτου- D--APM ου-D ο- A--APN προβατον-N2N-APN βοσκω-V1--PAI3P ο- A--NPM ποιμην-N3--NPM

3 ιδου-I ο- A--ASN γαλα-N3--ASN καταεσθιω-V1--PAI2P και-C ο- A--APN εριον-N2N-APN περιβαλλω-V1--PMI2P και-C ο- A--ASN παχυς-A3U-ASN σφαζω-V1--PAI2P και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ου-D βοσκω-V1--PAI2P

4 ο- A--ASN ασθενεω-VX--XAPASN ου-D ενισχυω-VA--AAI2P και-C ο- A--ASN κακως-D εχω-V1--PAPASN ου-D σωματοποιεω-VAI-AAI2P και-C ο- A--ASN συντριβω-VP--XPPASN ου-D καταδεω-VAI-AAI2P και-C ο- A--ASN πλαναω-V3--PMPASN ου-D επιστρεφω-VAI-AAI2P και-C ο- A--ASN αποολλυω-VX--XAPASN ου-D ζητεω-VAI-AAI2P και-C ο- A--ASN ισχυρος-A1A-ASN καταεργαζομαι-VAI-AMI2P μοχθος-N2--DSM

5 και-C διασπειρω-VDI-API3S ο- A--APN προβατον-N2N-APN εγω- P--GS δια-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C γιγνομαι-VCI-API3S εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM

6 και-C διασπειρω-VDI-API3S εγω- P--GS ο- A--NPN προβατον-N2N-NPN εν-P πας-A3--DSN ορος-N3E-DSN και-C επι-P πας-A3--ASN βουνος-N2--ASM υψηλος-A1--ASM και-C επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF διασπειρω-VDI-API3S και-C ου-D ειμι-V9--IAI3S ο- A--NSM εκζητεω-V2--PAPNSM ουδε-C ο- A--NSM αποστρεφω-V1--PAPNSM

7 δια-P ουτος- D--ASN ποιμην-N3--NPM ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

8 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X αντι-P ο- A--GSN γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P προνομη-N1--ASF και-C γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN παρα-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C ου-D εκζητεω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM ο- A--APN προβατον-N2N-APN εγω- P--GS και-C βοσκω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM εαυτου- D--APM ο- A--APN δε-X προβατον-N2N-APN εγω- P--GS ου-D βοσκω-VAI-AAI3P

9 αντι-P ουτος- D--GSM ποιμην-N3--NPM

10 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P ο- A--APM ποιμην-N3--APM και-C εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αποστρεφω-VF--FAI1S αυτος- D--APM ο- A--GSN μη-D ποιμαινω-V1--PAN ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D βοσκω-VF--FAI3P ετι-D ο- A--NPM ποιμην-N3--NPM αυτος- D--APN και-C εκαιρεω-VF2-FMI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GPM και-C ου-D ειμι-VF--FMI3P αυτος- D--DPM ετι-D εις-P καταβρωμα-N3M-ASN

11 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C επισκεπτομαι-VF--FMI1S αυτος- D--APN

12 ωσπερ-D ζητεω-V2--PAI3S ο- A--NSM ποιμην-N3--NSM ο- A--ASN ποιμνιον-N2N-ASN αυτος- D--GSM εν-P ημερα-N1A-DSF οταν-D ειμι-V9--PAS3S γνοφος-N2--NSM και-C νεφελη-N1--NSF εν-P μεσος-A1--DSM προβατον-N2N-GPN διαχωριζω-VT--XPPGPM ουτως-D εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C αποελαυνω-VF3-FAI1S αυτος- D--APN απο-P πας-A3--GSM τοπος-N2--GSM ος- --GSM διασπειρω-VDI-API3P εκει-D εν-P ημερα-N1A-DSF νεφελη-N1--GSF και-C γνοφος-N2--GSM

13 και-C εκαγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM απο-P ο- A--GPF χωρα-N1A-GPF και-C ειςαγω-VF--FAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF αυτος- D--GPM και-C βοσκω-VF--FAI1S αυτος- D--APM επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C εν-P ο- A--DPF φαραγξ-N3G-DPF και-C εν-P πας-A1S-DSF κατοικια-N1A-DSF ο- A--GSF γη-N1--GSF

14 εν-P νομη-N1--DSF αγαθος-A1--DSF βοσκω-VF--FAI1S αυτος- D--APM και-C εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN υψηλος-A1--DSN *ισραηλ-N---GSM ειμι-VF--FMI3P ο- A--NPF μανδρα-N1A-NPF αυτος- D--GPM εκει-D κοιμαω-VC--FPI3P και-C εκει-D αναπαυω-VF--FMI3P εν-P τρυφη-N1--DSF αγαθος-A1--DSF και-C εν-P νομη-N1--DSF πιων-A3N-DSF βοσκω-VC--FPI3P επι-P ο- A--GPN ορος-N3E-GPN *ισραηλ-N---GSM

15 εγω- P--NS βοσκω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C εγω- P--NS αναπαυω-VF--FAI1S αυτος- D--APN και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

16 ο- A--ASN αποολλυω-VX--XAPASN ζητεω-VF--FAI1S και-C ο- A--ASN πλαναω-V3--PMPASN επιστρεφω-VF--FAI1S και-C ο- A--ASN συντριβω-VP--XPPASN καταδεω-VF--FAI1S και-C ο- A--ASN εκλειπω-V1--PAPASN ενισχυω-VF--FAI1S και-C ο- A--ASN ισχυρος-A1A-ASN φυλασσω-VF--FAI1S και-C βοσκω-VF--FAI1S αυτος- D--APN μετα-P κριμα-N3M-GSN

17 και-C συ- P--NP προβατον-N2N-NPN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN και-C προβατον-N2N-GSN κριος-N2--GPM και-C τραγος-N2--GPM

18 και-C ου-D ικανος-A1--NSN συ- P--DP οτι-C ο- A--ASF καλος-A1--ASF νομη-N1--ASF νεμω-V1I-IMI2P και-C ο- A--APN καταλοιπος-A1B-APN ο- A--GSF νομη-N1--GSF συ- P--GP καταπατεω-V2I-IAI2P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--ASN καταιστημι-VXI-XAPASN υδωρ-N3--ASN πινω-V1I-IAI2P και-C ο- A--ASN λοιπος-A1--ASN ο- A--DPM πους-N3D-DPM συ- P--GP ταρασσω-V1I-IAI2P

19 και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ο- A--APN πατημα-N3M-APN ο- A--GPM πους-N3D-GPM συ- P--GP νεμω-V1I-IMI3P και-C ο- A--ASN ταρασσω-VK--XPPASN υδωρ-N3--ASN υπο-P ο- A--GPM πους-N3D-GPM συ- P--GP πινω-V1I-IAI3P

20 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN ισχυρος-A1A-GSN και-C ανα-P μεσος-A1--ASM προβατον-N2N-GSN ασθενης-A3H-GSN

21 επι-P ο- A--DPF πλευρα-N1A-DPF και-C ο- A--DPM ωμος-N2--DPM συ- P--GP διαωθεω-V2--PMI2P και-C ο- A--DPN κερας-N3T-DPN συ- P--GP κερατιζω-V1I-IAI2P και-C πας-A3--ASN ο- A--ASN εκλειπω-V1--PAPASN εκθλιβω-V1I-IAI2P

22 και-C σωζω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D μη-D ειμι-V9--PAS3P ετι-D εις-P προνομη-N1--ASF και-C κρινω-VF2-FAI1S ανα-P μεσος-A1--ASM κριος-N2--GSM προς-P κριος-N2--ASM

23 και-C αναιστημι-VF--FAI1S επι-P αυτος- D--APM ποιμην-N3--ASM εις-A3--ASM και-C ποιμαινω-VF2-FAI3S αυτος- D--APM ο- A--ASM δουλος-N2--ASM εγω- P--GS *δαυιδ-N---ASM και-C ειμι-VF--FMI3S αυτος- D--GPM ποιμην-N3--NSM

24 και-C εγω- P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM και-C *δαυιδ-N---NSM εν-P μεσος-A1--DSM αυτος- D--GPM αρχων-N3--NSM εγω- P--NS κυριος-N2--NSM λαλεω-VAI-AAI1S

25 και-C διατιθημι-VF--FMI1S ο- A--DSM *δαυιδ-N---DSM διαθηκη-N1--ASF ειρηνη-N1--GSF και-C απο αναιζω-VF2-FAI1S θηριον-N2N-APN πονηρος-A1A-APN απο-P ο- A--GSF γη-N1--GSF και-C καταοικεω-VF--FAI3P εν-P ο- A--DSF ερημος-N2--DSF και-C υπνοω-VF--FAI3P εν-P ο- A--DPM δρυμος-N2--DPM

26 και-C διδωμι-VF--FAI1S αυτος- D--APM περικυκλω-D ο- A--GSN ορος-N3E-GSN εγω- P--GS και-C διδωμι-VF--FAI1S ο- A--ASM υετος-N2--ASM συ- P--DP υετος-N2--ASM ευλογια-N1A-GSF

27 και-C ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN πεδιον-N2N-DSN διδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GPM και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--ASF ισχυς-N3--ASF αυτος- D--GSF και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM εν-P ελπις-N3D-DSF ειρηνη-N1--GSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN συντριβω-VA--AAN εγω- P--AS ο- A--ASM ζυγος-N2--ASM αυτος- D--GPM και-C εκαιρεω-VF2-FMI1S αυτος- D--APM εκ-P χειρ-N3--GSF ο- A--GPM καταδουλοω-VA--AMPGPM αυτος- D--APM

28 και-C ου-D ειμι-VF--FMI3P ετι-D εν-P προνομη-N1--DSF ο- A--DPN εθνος-N3E-DPN και-C ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF ουκετι-D μη-D εσθιω-VB--AAS3P αυτος- D--APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM εκφοβεω-V2--PAPNSM αυτος- D--APM

29 και-C αναιστημι-VF--FAI1S αυτος- D--DPM φυτον-N2N-ASN ειρηνη-N1--GSF και-C ουκετι-D ειμι-VF--FMI3P αποολλυω-V5--PMPNPM λιμος-N2--DSM επι-P ο- A--GSF γη-N1--GSF και-C ου-D μη-D φερω-VA--AAS3P ετι-D ονειδισμος-N2--ASM εθνος-N3E-GPN

30 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C αυτος- D--NPM λαος-N2--NSM εγω- P--GS οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM

31 προβατον-N2N-NPN εγω- P--GS και-C προβατον-N2N-NPN ποιμνιον-N2N-GSN εγω- P--GS ειμι-V9--PAI2P και-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

Bible

 

Jeremiah 50:6

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6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

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Apocalypse Explained # 205

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205. He that hath the key of David, signifies who has power by means of Divine truth. This is evident from the signification of "key," as being the power of opening and shutting, here heaven and hell, for it follows, "He that openeth and no one shutteth, and shutteth and no one openeth;" therefore "key" means here the power of saving (as above, n. 86), since to open heaven and to shut hell is to save. It is evident also from the representation of "David," as being the Lord in respect to Divine truth. By "David" in the Word the Lord is meant, because by "kings" in the Word the Lord in respect to Divine truth is represented, and by "priests" there the Lord in respect to Divine good. The Lord is represented especially by king David, because David had much care of the matters of the church, and also wrote the Psalms. (That "kings" in the Word signify Divine truth, and "priests" Divine good, see above, n. 31; moreover, that all names of persons and places in the Word signify spiritual things, which are the things pertaining to the church and to heaven, see above, n. 19, 50, 102.)

It is said, "He that hath the key of David," because David (as was just said) represented the Lord in respect to Divine truth, and the Lord has all power in the heavens and on earth from Divine good through Divine truth; for in general good without truth has no power, neither has truth without good any power, for good acts through truth. From this it is that Divine good and Divine truth proceed united from the Lord, and so far as they are conjointly received by the angels, so far the angels are powers. This then, is why it is said "the key of David." (That all power is in truths from good, see in the work on Heaven and Hell 228-233, where the Power of the Angels of Heaven is treated of; also n. 539.)

[2] That by "David" in the Word the Lord is meant is clearly evident from certain passages where he is mentioned in the prophets. As in Ezekiel:

They shall be to Me for a people, and I will be to them for a God, and My servant David king over them, that they may all have one shepherd. They shall dwell upon the land, they and their sons and their son's sons even to eternity; and David My servant shall be prince to them to eternity (Ezekiel 37:23-25).

In Hosea:

The sons of Israel shall return, and shall seek Jehovah their God, and David their king; and with fear shall they come to Jehovah and to His goodness in the extremity of days (Hosea 3:5).

It is said "They shall seek Jehovah their God, and David their king," because "Jehovah" in the Word means the Lord in respect to Divine good, which is the Divine Esse, and "David a king" means the Lord in respect to Divine truth, which is the Divine Existere. (That "Jehovah" in the Word means the Lord in respect to Divine good, see Arcana Coelestia 732, 2586, 2807, 2822, 3921, 4253, 4402, 7010, 9167, 9315)

[3] In Zechariah:

Jehovah shall save the tents of Judah first, that the glory of the house of David, and the glory of the inhabitant of Jerusalem, may not exalt itself above Judah. In that day shall Jehovah defend the inhabitant of Jerusalem, and the house of David shall be as God, and as the angel of Jehovah before them. And I will pour upon the house of David, and upon the inhabitant of Jerusalem, the spirit of grace. In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem (Zechariah 12:7-8, 10; 13:1).

Here the Lord's coming is treated of, and the salvation at that time of those who are of His spiritual kingdom. "Tents of Judah" mean the celestial kingdom; and the "house of David and the inhabitant of Jerusalem," the spiritual kingdom. The spiritual kingdom is constituted of those in heaven and on earth who are in Divine truth, and the celestial kingdom of those who are in Divine good (See just above, n. 204. From this it can be seen what these words mean, namely, that these two kingdoms shall act as one, and that one shall not exalt itself above the other. (Of these two kingdoms, see in the work on Heaven and Hell 20-28). That "Judah" signifies the Lord in respect to celestial love and the Lord's celestial kingdom may be seen above (n. 119). And that "Jerusalem" signifies the Lord's spiritual kingdom, see in the Arcana Coelestia 402, 3654, 9166. The same is therefore signified by "the house of David;" consequently it is here said, "the house of David shall be as God, and as the angel of Jehovah;" "God" also means the Lord in respect to Divine truth (See Arcana Coelestia 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167); and the like is meant by the "angel of Jehovah" (See above, n. 130, 200).

[4] "David" and his "house" have a like signification also in the following passages. In Isaiah:

Incline your ear, and come unto Me; hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold I have given Him as a witness to the peoples, a prince and a lawgiver to the nations 1 (Isaiah 55:3-4).

These things are said of the Lord, who is here "David." In David:

In the heavens Thou shalt establish Thy truth; I have made a covenant with My chosen; I have sworn to David My servant, even to eternity will I establish thy seed, and will build up thy throne to generation and generation; and the heavens shall confess Thy wonder, O Jehovah; Thy truth also in the congregation of the saints (Psalms 89:2-5).

These things also were said of the Lord, and not of David; for it is said, "I have sworn to David My servant, even to eternity will I establish thy seed, and will build up thy throne to generation and generation;" this is not applicable to David, whose seed and throne were not established to eternity, and yet Jehovah swore, and an oath from Jehovah is irrevocable confirmation from the Divine (See Arcana Coelestia 2842[1-10]). The "seed of David" in the spiritual sense, means those who are in the truths from good from the Lord, and in an abstract sense, truths themselves that are from good (See Arcana Coelestia, n (Arcana Coelestia 3373, 3380, 10249, 10445); and "throne" means the Lord's spiritual kingdom (See Arcana Coelestia 5313, 5922, 6397, 8625). David is called "My servant" (as also above in Ezekiel 37:23-25), because "servant" in the Word is used of every person and every thing that serves and ministers (See Arcana Coelestia 3441, 7143, 8241), and Divine truth proceeding serves and ministers to Divine good from which it proceeds. That it is the Lord in respect to Divine truth, or Divine truth proceeding from the Lord that is meant by "David," is evident, for it is said, "In the heavens Thou shalt establish Thy truth, and the heavens shall confess Thy truth in the congregation of the saints." That those also are called "saints" who are in Divine truths, see just above n. 204.

[5] In the same:

I will not profane My covenant, and what is pronounced by My lips will I not change. Once have I sworn by My holiness; I will not lie unto David. His seed shall be to eternity, and his throne as the sun before Me. It shall be established as the moon to eternity, a faithful witness in the clouds (Psalms 89:34-37).

That these things are said of the Lord is evident in the whole Psalm, for it treats of His coming, and afterwards of the repudiation of Him by the Jewish nation. That the Lord is here treated of, and that He is here meant by "David" is plain from these words in the same Psalm:

I have found David, My servant; with the oil of My holiness have I anointed him. I will set his hand also in the sea, and his right hand in the rivers. He shall call Me, Thou art my Father, my God, and the rock of my salvation. I also will make him the firstborn, high above the kings of the earth. I will set his throne as the days of the heavens (Psalms 89:20, 25-27, 29).

The Lord is meant also by "David," by "the anointed," and by "king," in other passages in the Psalms, as can be clearly seen by those who understand the Word spiritually, but obscurely by those who understand it only naturally. As in these words in David:

Thy priests shall be clothed with righteousness, and Thy saints shall shout for joy for Thy servant David's sake turn not away the face of Thine anointed. There will I make the horn of David to bud: I will set in order a lamp for Mine anointed; upon himself shall his crown flourish (Psalms 132:9-10, 17-18);

here also the Lord is meant by "David" and by "the anointed;" for the Lord is treated of in this Psalm, as is clear from what goes before, where it is said:

He swore unto Jehovah, I will not give sleep to mine eyes until I find out a place for Jehovah, habitations for the mighty One of Jacob. Lo, we have heard of it at Ephrathah [Bethlehem]. We will come into His habitations, we will worship at His footstool (Psalms 132:2, 4-7).

[6] That David might represent the Lord in respect to Divine truth, the Lord was willing to be born of the house of David, and also to be called "the Son of David," "his Root and Offspring," also "the Root of Jesse." But when the Lord put off the human from the mother, and put on the Human from the Father, which is the Divine Human, He was no longer David's son. This is meant by the Lord's words to the Pharisees:

Jesus said to the Pharisees, How does it seem to you respecting Christ? whose Son is He? They said unto Him, David's. He said unto them, How then doth David in spirit call Him Lord, saying, The Lord said unto my Lord, Sit thou at My right hand, until I place thine enemies as a stool of thy feet? If David then calleth Him Lord, how is He his Son (Matthew 22:42-45; Luke 20:41-44).

That the Lord glorified His Human, that is, put off the human from the mother, and put on a Human from the Father, which is the Divine Human, see in The Doctrine of the New Jerusalem 293-295, 298-310. For this reason He was not David's son, as He was not the son of Mary, whom therefore He did not call His mother, but "woman" (Matthew 12:46-49; Mark 3:31 to the end; Luke 8:19-21; John 2:4; 19:25, 26). The like is meant by "the key of Peter," as by "the key of David," namely, that the Lord has all power, and that He has this power through His Divine truth, as will be seen in the article that now follows.

Poznámky pod čarou:

1. The Latin has "nations," the Hebrew "peoples," as found also in Arcana Coelestia 1259, 4197.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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