Bible

 

Ezekiel 33

Studie

   

1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM ο- A--GSM λαος-N2--GSM συ- P--GS και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM γη-N1--NSF επι-P ος- --ASF αν-X επιαγω-V1--PAI1S ρομφαια-N1A-ASF και-C λαμβανω-VB--AAS3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF ανθρωπος-N2--ASM εις-A3--ASM εκ-P αυτος- D--GPM και-C διδωμι-VO--AAS3P αυτος- D--ASM εαυτου- D--DPM εις-P σκοπος-N2--ASM

3 και-C οραω-VB--AAS3S ο- A--ASF ρομφαια-N1A-ASF ερχομαι-V1--PMPASF επι-P ο- A--ASF γη-N1--ASF και-C σαλπιζω-VA--AAS3S ο- A--DSF σαλπιγξ-N3G-DSF και-C σημαινω-VA--AAS3S ο- A--DSM λαος-N2--DSM

4 και-C ακουω-VA--AAS3S ο- A--NSM ακουω-VA--AAPNSM ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3G-GSF και-C μη-D φυλασσω-VA--AMS3S και-C επιερχομαι-VB--AAS3S ο- A--NSF ρομφαια-N1A-NSF και-C καταλαμβανω-VB--AAS3S αυτος- D--ASM ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM επι-P ο- A--GSF κεφαλη-N1--GSF αυτος- D--GSM ειμι-VF--FMI3S

5 οτι-C ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3G-GSF ακουω-VA--AAPNSM ου-D φυλασσω-VAI-AMI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--GSM ειμι-VF--FMI3S και-C ουτος- D--NSM οτι-C φυλασσω-VAI-AMI3S ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM εκαιρεω-VBI-AMI3S

6 και-C ο- A--NSM σκοπος-N2--NSM εαν-C οραω-VB--AAS3S ο- A--ASF ρομφαια-N1A-ASF ερχομαι-V1--PMPASF και-C μη-D σημαινω-VA--AAS3S ο- A--DSF σαλπιγξ-N3G-DSF και-C ο- A--NSM λαος-N2--NSM μη-D φυλασσω-VA--AMS3S και-C ερχομαι-VB--AAPNSF ο- A--NSF ρομφαια-N1A-NSF λαμβανω-VB--AAS3S εκ-P αυτος- D--GPM ψυχη-N1--ASF ουτος- D--NSF δια-P ο- A--ASF εαυτου- D--GSF ανομια-N1A-ASF λαμβανω-VVI-API3S και-C ο- A--ASN αιμα-N3M-ASN εκ-P ο- A--GSF χειρ-N3--GSF ο- A--GSM σκοπος-N2--GSM εκζητεω-VF--FAI1S

7 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM σκοπος-N2--ASM διδωμι-VX--XAI1S συ- P--AS ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM και-C ακουω-VF--FMI2S εκ-P στομα-N3M-GSN εγω- P--GS λογος-N2--ASM

8 εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM αμαρτωλος-A1B-DSM θανατος-N2--DSM θανατοω-VC--FPI2S και-C μη-D λαλεω-VA--AAS2S ο- A--GSN φυλασσω-VA--AMN ο- A--ASM ασεβης-A3H-APM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM αυτος- D--NSM ο- A--NSM ανομος-A1B-NSM ο- A--DSF ανομια-N1A-DSF αυτος- D--GSM αποθνησκω-VF2-FMI3S ο- A--ASN δε-X αιμα-N3M-ASN αυτος- D--GSM εκ-P ο- A--GSF χειρ-N3--GSF συ- P--GS εκζητεω-VF--FAI1S

9 συ- P--NS δε-X εαν-C προ αποαγγελλω-VA--AAS2S ο- A--DSM ασεβης-A3H-DSM ο- A--ASF οδος-N2--ASF αυτος- D--GSM ο- A--GSN αποστρεφω-VA--AAN απο-P αυτος- D--GSF και-C μη-D αποστρεφω-VA--AAS3S απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM ουτος- D--NSM ο- A--DSF ασεβεια-N1A-DSF αυτος- D--GSM αποθνησκω-VF2-FMI3S και-C συ- P--NS ο- A--ASF ψυχη-N1--ASF σεαυτου- D--GSM εκαιρεω-VM--XMI2S

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ουτως-D λαλεω-VAI-AAI2P λεγω-V1--PAPNPM ο- A--NPF πλανη-N1--NPF εγω- P--GP και-C ο- A--NPF ανομια-N1A-NPF εγω- P--GP επι-P εγω- P--DP ειμι-V9--PAI3P και-C εν-P αυτος- D--DPF εγω- P--NP τηκω-V1--PMI1P και-C πως-D ζαω-VF--FMI1P

11 ειπον-VB--AAD2S αυτος- D--DPM ζαω-V3--PAI1S εγω- P--NS οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ου-D βουλομαι-V1--PMI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ασεβης-A3H-GSM ως-C ο- A--ASN αποστρεφω-VA--AAN ο- A--ASM ασεβης-A3H-ASM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM και-C ζαω-V3--PAN αυτος- D--ASM αποστροφη-N1--DSF αποστρεφω-VA--AAD2P απο-P ο- A--GSF οδος-N2--GSF συ- P--GP και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

12 ειπον-VB--AAD2S προς-P ο- A--APM υιος-N2--APM ο- A--GSM λαος-N2--GSM συ- P--GS δικαιοσυνη-N1--NSF δικαιος-A1A-GSM ου-D μη-D εκαιρεω-VB--AMS3S αυτος- D--ASM εν-P ος- --DSF αν-X ημερα-N1A-DSF πλαναω-VC--APS3S και-C ανομια-N1A-NSF ασεβης-A3H-GSM ου-D μη-D κακοω-VA--AAS3S αυτος- D--ASM εν-P ος- --DSF αν-X ημερα-N1A-DSF αποστρεφω-VA--AAS3S απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM και-C δικαιος-A1A-NSM ου-D μη-D δυναμαι-V6--PMS3S σωζω-VC--APN

13 εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM δικαιος-A1A-DSM ουτος- D--NSM πειθω-VX--XAI3S επι-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM και-C ποιεω-VA--AAS3S ανομια-N1A-ASF πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ου-D μη-D αναμιμνησκω-VS--APS3P εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S εν-P αυτος- D--DSF αποθνησκω-VF2-FMI3S

14 και-C εν-P ο- A--DSN ειπον-VB--AAN εγω- P--AS ο- A--DSM ασεβης-A3H-DSM θανατος-N2--DSM θανατοω-VC--FPI2S και-C αποστρεφω-VF--FMI2S απο-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

15 και-C ενεχυρασμα-N3M-ASN αποδιδωμι-VO--AAS3S και-C αρπαγμα-N3M-ASN αποτινω-VA--AAS3S εν-P προσταγμα-N3M-DPN ζωη-N1--GSF διαπορευομαι-V1--PMS3S ο- A--GSN μη-D ποιεω-VA--AAN αδικος-A1B-ASM ζωη-N1--DSF ζαω-VF--FMI3S και-C ου-D μη-D αποθνησκω-VB--AAS3S

16 πας-A1S-NPF ο- A--NPF αμαρτια-N1A-NPF αυτος- D--GSM ος- --APF αμαρτανω-VBI-AAI3S ου-D μη-D αναμιμνησκω-VS--APS3P οτι-C κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S εν-P αυτος- D--DPM ζαω-VF--FMI3S

17 και-C ειπον-VF2-FAI3P ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ου-D ευθυς-A3U-NSF ο- A--NSF οδος-N2--NSF ο- A--GSM κυριος-N2--GSM και-C ουτος- D--NSF ο- A--NSF οδος-N2--NSF αυτος- D--GPM ου-D ευθυς-A3U-NSF

18 εν-P ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM απο-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S ανομια-N1A-GSF και-C αποθνησκω-VF2-FMI3S εν-P αυτος- D--DPF

19 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM αμαρτωλος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF εν-P αυτος- D--DPM αυτος- D--NSM ζαω-VF--FMI3S

20 και-C ουτος- D--ASN ειμι-V9--PAI3S ος- --ASN ειπον-VAI-AAI2P ου-D ευθυς-A3U-NSF ο- A--NSF οδος-N2--NSF κυριος-N2--GSM εκαστος-A1--ASM εν-P ο- A--DPF οδος-N2--DPF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM

21 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN δωδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM δωδεκατος-A1--DSM μην-N3--DSM πεμπτος-A1--DSF ο- A--GSM μην-N3--GSM ο- A--GSF αιχμαλωσια-N1A-GSF εγω- P--GP ερχομαι-VBI-AAI3S ο- A--NSM ανασωζω-VC--APPNSM προς-P εγω- P--AS απο-P *ιερουσαλημ-N---GSF λεγω-V1--PAPNSM αλισκω-VZI-AAI3S ο- A--NSF πολις-N3I-NSF

22 και-C γιγνομαι-VCI-API3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM εσπερα-N1A-GSF πριν-D ερχομαι-VB--AAN αυτος- D--ASM και-C αναοιγω-VAI-AAI3S εγω- P--GS ο- A--ASN στομα-N3M-ASN εως-D ερχομαι-VBI-AAI3S προς-P εγω- P--AS ο- A--ASN πρωι-D και-C αναοιγω-VQ--APPNSN εγω- P--GS ο- A--NSN στομα-N3M-NSN ου-D συνεχω-VCI-API3S ετι-D

23 και-C γιγνομαι-VCI-API3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

24 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF ερημοω-VM--XPPAPF επι-P ο- A--GSF γη-N1--GSF ο- A--GSM *ισραηλ-N---GSM λεγω-V1--PAI3P εις-A3--NSM ειμι-V9--IAI3S *αβρααμ-N---NSM και-C καταεχω-VBI-AAI3S ο- A--ASF γη-N1--ASF και-C εγω- P--NP πολυς-A3C-NPM ειμι-V9--PAI1P εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κατασχεσις-N3I-ASF

25 δια-P ουτος- D--ASN ειπον-VB--AAD2S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

27 ζαω-V3--PAI1S εγω- P--NS ει-C μην-X ο- A--NPM εν-P ο- A--DPF ερημοω-VM--XPPDPF μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--NPM επι-P προσωπον-N2N-GSN ο- A--GSN πεδιον-N2N-GSN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM διδωμι-VC--FPI3P εις-P καταβρωμα-N3M-ASN και-C ο- A--APM εν-P ο- A--DPF τειχιζω-VT--XMPDPF και-C ο- A--APM εν-P ο- A--DPN σπηλαιον-N2N-DPN θανατος-N2--DSM αποκτεινω-VF2-FAI1S

28 και-C διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ερημος-A1B-ASF και-C αποολλυω-VF2-FMI3S ο- A--NSF υβρις-N3I-NSF ο- A--GSF ισχυς-N3U-GSF αυτος- D--GSF και-C ερημοω-VC--FPI3S ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM δια-P ο- A--ASN μη-D ειμι-V9--PAN διαπορευομαι-V1--PMPASM

29 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM και-C ποιεω-VF--FAI1S ο- A--ASF γη-N1--ASF αυτος- D--GPM ερημος-A1B-ASF και-C ερημοω-VC--FPI3S δια-P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GPM ος- --APN ποιεω-VAI-AAI3P

30 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM υιος-N2--NPM ο- A--GSM λαος-N2--GSM συ- P--GS ο- A--NPM λαλεω-V2--PAPNPM περι-P συ- P--GS παρα-P ο- A--APN τειχος-N3E-APN και-C εν-P ο- A--DPM πυλων-N3W-DPM ο- A--GPF οικια-N1A-GPF και-C λαλεω-V2--PAI3P ανθρωπος-N2--NSM ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNPM συνερχομαι-VB--AAS1P και-C ακουω-VA--AAS1P ο- A--APN εκπορευομαι-V1--PMPAPN παρα-P κυριος-N2--GSM

31 ερχομαι-V1--PMI3P προς-P συ- P--AS ως-C συνπορευομαι-V1--PMI3S λαος-N2--NSM και-C καταημαι-V5--PMI3P εναντιον-P συ- P--GS και-C ακουω-V1--PAI3P ο- A--APN ρημα-N3M-APN συ- P--GS και-C αυτος- D--APN ου-D μη-D ποιεω-VF--FAI3P οτι-C ψευδος-N3E-NSN εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GPM και-C οπισω-P ο- A--GPN μιασμα-N3M-GPN ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM

32 και-C γιγνομαι-V1--PMS2S αυτος- D--DPM ως-C φωνη-N1--NSF ψαλτηριον-N2N-GSN ηδυφωνος-A1B-GSN ευαρμοστος-A1B-GSN και-C ακουω-VF--FMI3P συ- P--GS ο- A--APN ρημα-N3M-APN και-C ου-D μη-D ποιεω-VF--FAI3P αυτος- D--APN

33 και-C ηνικα-D αν-X ερχομαι-VB--AAS3S ειπον-VF2-FAI3P ιδου-I ηκω-V1--PAI3S και-C γιγνωσκω-VF--FMI3P οτι-C προφητης-N1M-NSM ειμι-V9--IAI3S εν-P μεσος-A1--DSM αυτος- D--GPM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10182

Prostudujte si tuto pasáž

  
/ 10837  
  

10182. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. This is clear from the meaning of 'horns' as the powers of truth, dealt with in 2832, 9719-9721. The reason why derived from the good of love and charity is meant is that all the power which truth possesses comes from that good. Therefore also the horns continued from the altar itself or were of one piece with it; for this altar was representative of the Lord, of His hearing and receiving everything of worship that springs from love and charity, 10177.

[2] The statement that all the power which truth possesses comes from the good of love is unintelligible to those who have only a material idea of power, and therefore the nature of that power must be described. In the heavens all power is derived from Divine Truth emanating from the Lord's Divine Good. This is the source of the power angels possess, for angels are recipients of Divine Truth from the Lord, 1752, 4295, 8192. By means of the power which they receive from that source they protect a person by removing the hells from him; for a single angel is stronger than a thousand who come from hell. This power is what Peter's keys serve to mean, though Peter, who in the same place is referred to as a rock, means the Lord in respect of the truth of faith springing from the good of love, see Preface to Genesis 22, and 3750, 4738, 6000, 6073(end), 6344(end), 10087, 'the Rock' being the Lord in respect of the truth of faith, 8581.

[3] The power that Divine Truth possesses is also meant by 'the voice of Jehovah' in David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah strips the forests bare; Jehovah gives strength to His people. Psalms 29:3-5, 7-9, 11.

'The voice of Jehovah' is the Divine Truth emanating from His Divine Good, see 9926.

[4] The power that Divine Truth possesses is also meant by 'the Word' in John,

All things were made through the Word, and without Him nothing was made that was made. John 1:3.

'The Word' is the Divine Truth emanating from Divine Good, see 9987. Therefore also the Lord, when He was in the world, first made Himself Divine Truth, which is also meant in John 1:14 by the Word became flesh. The Lord made Himself Divine Truth then to the end that He might fight against all the hells and overcome them, and in so doing might restore all things to order there, and at the same time in the heavens, 9715, 9809, 10019, 10152.

[5] The fact that truths springing from good possess all power, while on the other hand falsities arising from evil have no power, is very well known in the next life. For this reason the evil who come there from the world have their belief, which is no more than persuasion, and also their knowledge of any truth, taken away from them. This then leaves them with the falsities belonging to their evil.

[6] The statement that truths springing from good possess such power is unintelligible to those who have the idea that truth or a belief in truth is no more than mental activity, when yet a person's mental activity, under the control of his will, constitutes all the strength which the body has; and if the Lord were to instill it through His Divine Truth into that body the person would possess the strength of Samson. But yet it is the Lord's good pleasure to impart strength to a person through faith springing from love in the things that belong to his spirit and that contribute to eternal life.

[7] From all this one may see what should be understood by the power of truth springing from good, the power meant by 'the horns' of both the altar of burnt offering and the altar of incense. That this power is meant by 'the horns' is clear from places in the Word where 'horns' are mentioned, as in Ezekiel,

On that day I will make a horn grow up for the house of Israel. Ezekiel 29:21.

In Amos,

Have we not by our own strength taken horns for ourselves? Amos 6:13.

In the first Book of Samuel,

Jehovah will give strength to His king, and exalt the horn of His anointed. 1 Samuel 2:10.

In David,

Jehovah has exalted the horn of His people. Psalms 148:14.

In the same author,

All the horns of the wicked I will cut off; the horns of the righteous will be exalted. Psalms 75:10.

In Jeremiah,

The Lord has cut down in His very fierce anger 1 the whole horn of Israel. And He has exalted the horn of your foes. Lamentations 2:3, 17.

In Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In Zechariah,

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths have come to cast down the horns of the nations lifting up their horn against the land of Judah. Zechariah 1:18-21.

In Moses,

His horns are unicorn horns 2 . With these he will strike the peoples together to the ends of the earth. Deuteronomy 33:17.

In these places it is self-evident that power is meant by 'horns', and indeed power in both senses, that is to say, of truth directed against falsity and of falsity directed against truth; for the state of the Church is the subject in the internal sense of every one of these places.

[8] Something similar occurs in Amos,

On that day I will visit the altars of Bethel, and the horns of the altar will be cut away and fall to the ground. Amos 3:14.

'The altars of Bethel' and 'the horns of the altar' mean the evils and falsities destroying the Church's goodness and truth, regarding which it says that they 'will be cut away'.

[9] From all this one may see what should be understood by 'the horns' mentioned so frequently by Daniel, and by John in the Book of Revelation. Daniel describes the beast which had ten horns and also a horn speaking, Daniel 7:8, 11, 20; and he says that the horn was making war with the saints and prevailing, until the Ancient of Days 3 came, Daniel 7:11, 21-22, 24. He also speaks about the horns of the ram and the horns of the he-goat, which they used to make war against each other, Daniel 8:3-21. And John mentions that the dragon had ten horns, Revelation 12:3, as did the beast coming up out of the sea, Revelation 13:1, and also the scarlet beast, Revelation 17:12. In this verse it is also stated that the ten horns are ten kings; and the same words occur in Daniel 7:24. By 'kings' in the Word truths are meant, and in the contrary sense falsities, see 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.

[10] It is because 'horn' means truth in its power, or in the contrary sense falsity destroying truth, that speech is attributed to a horn in Revelation 9:13; Daniel 7:8; Psalms 22:21.

[11] The anointing of kings with oil from a horn, 1 Samuel 16:1, 13; 1 Kings 1:39, represented truth springing from good, in its power; for truths in their power are meant by 'horns', good by 'oil', and those who are guided by truths springing from good by 'kings'. For the meaning of 'oil' as good, see 886, 9780; and for that of 'kings' as those who are guided by truths springing from good, thus - in the abstract sense - as truths springing from good, 6148. So it is also that in Psalms 132:17 a horn is said to bud, because all spiritual budding is that of truth springing from good. Therefore also in former times they made [imitations of] budding horns.

All power belongs to good and is exercised through truth, or what amounts to the same thing, belongs to truth springing from good, see the places referred to in 10019.

Poznámky pod čarou:

1. literally, in the fierceness of His anger

2. i.e. horns that are high and powerful, like the horn of a unicorn

3. The Latin means the Son of Man but the original Aramaic means the Ancient of Days, which Swedenborg has in another place where he quotes these verses.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Psalms 72:2

Studie

       

2 He shall judge thy people with righteousness, and thy poor with judgment.