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Ezekiel 28

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S ο- A--DSM αρχων-N3--DSM *τυρος-N2--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF και-C ειπον-VAI-AAI2S θεος-N2--NSM ειμι-V9--PAI1S εγω- P--NS κατοικια-N1A-ASF θεος-N2--GSM καταοικεω-VX--XAI1S εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF συ- P--NS δε-X ειμι-V9--PAI2S ανθρωπος-N2--NSM και-C ου-D θεος-N2--NSM και-C διδωμι-VAI-AAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ως-C καρδια-N1A-ASF θεος-N2--GSM

3 μη-D σοφος-A1--NSMC ειμι-V9--PAI2S συ- P--NS ο- A--GSM *δανιηλ-N---GSM σοφος-A1--NPM ου-D παιδευω-VAI-AAI3P συ- P--AS ο- A--DSF επιστημη-N1--DSF αυτος- D--GPM

4 μη-D εν-P ο- A--DSF επιστημη-N1--DSF συ- P--GS η-C εν-P ο- A--DSF φρονησις-N3I-DSF συ- P--GS ποιεω-VAI-AAI2S σεαυτου- D--DSM δυναμις-N3I-ASF και-C χρυσιον-N2N-ASN και-C αργυριον-N2N-ASN εν-P ο- A--DPM θησαυρος-N2--DPM συ- P--GS

5 εν-P ο- A--DSF πολυς-A1--DSF επιστημη-N1--DSF συ- P--GS και-C εμπορια-N1A-DSF συ- P--GS πληθυνω-VAI-AAI2S δυναμις-N3I-ASF συ- P--GS υψοω-VCI-API3S ο- A--NSF καρδια-N1A-NSF συ- P--GS εν-P ο- A--DSF δυναμις-N3I-DSF συ- P--GS

6 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επειδη-C διδωμι-VX--XAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ως-C καρδια-N1A-ASF θεος-N2--GSM

7 αντι-P ουτος- D--GSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS αλλοτριος-A1A-APM λοιμος-N2--APM απο-P εθνος-N3E-GPN και-C εκκενοω-VF--FAI3P ο- A--APF μαχαιρα-N1--APF αυτος- D--GPM επι-P συ- P--AS και-C επι-P ο- A--ASN καλλος-N3E-ASN ο- A--GSF επιστημη-N1--GSF συ- P--GS και-C υποστρωννυω-VF--FAI3P ο- A--ASN καλλος-N3E-ASN συ- P--GS εις-P απωλεια-N1A-ASF

8 και-C καταβιβαζω-VF--FAI3P συ- P--AS και-C αποθνησκω-VF2-FMI2S θανατος-N2--DSM τραυματιας-N1T-GPM εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

9 μη-D λεγω-V1--PAPNSM ειπον-VF2-FAI2S θεος-N2--NSM ειμι-V9--PAI1S εγω- P--NS ενωπιον-P ο- A--GPM ανααιρεω-V2--PAPGPM συ- P--AS συ- P--NS δε-X ειμι-V9--PAI2S ανθρωπος-N2--NSM και-C ου-D θεος-N2--NSM εν-P πληθος-N3E-DSN

10 απεριτμητος-A1B-GPM αποολλυω-VF2-FMI2S εν-P χειρ-N3--DPF αλλοτριος-A1A-GPM οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P ο- A--ASM αρχων-N3--ASM *τυρος-N2--GSF και-C ειπον-VB--AAD2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM συ- P--NS αποσφραγισμα-N3M-NSN ομοιωσις-N3I-GSF και-C στεφανος-N2--NSM καλλος-N3E-GSN

13 εν-P ο- A--DSF τρυφη-N1--DSF ο- A--GSM παραδεισος-N2--GSM ο- A--GSM θεος-N2--GSM γιγνομαι-VCI-API2S πας-A3--NSN λιθος-N2--ASM χρηστος-A1--ASM ενδεω-VM--XMI2S σαρδιον-N2N-ASN και-C τοπαζιον-N2N-ASN και-C σμαραγδος-N2--ASM και-C ανθραξ-N3K-ASM και-C σαπφειρος-N2--ASF και-C ιασπις-N3D-ASF και-C αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN και-C λιγυριον-N2N-ASN και-C αχατης-N1M-ASM και-C αμεθυστος-N2--ASN και-C χρυσολιθος-N2--ASF και-C βηρυλλιον-N2N-ASN και-C ονυχιον-N2N-ASN και-C χρυσιον-N2N-GSN ενπιμπλημι-VAI-AAI2S ο- A--APM θησαυρος-N2--APM συ- P--GS και-C ο- A--APF αποθηκη-N1--APF συ- P--GS εν-P συ- P--DS απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VSI-API2S συ- P--NS

14 μετα-P ο- A--GSN χερουβ-N---GSN τιθημι-VAI-AAI1S συ- P--AS εν-P ορος-N3E-DSN αγιος-A1A-DSN θεος-N2--GSM γιγνομαι-VCI-API2S εν-P μεσος-A1--DSM λιθος-N2--GPM πυρινος-A1--GPM

15 γιγνομαι-VCI-API2S αμωμος-A1B-NSM συ- P--NS εν-P ο- A--DPF ημερα-N1A-DPF συ- P--GS απο-P ος- --GSF ημερα-N1A-GSF συ- P--NS κτιζω-VSI-API2S εως-D ευρισκω-VC--API3S ο- A--NPN αδικημα-N3M-NPN εν-P συ- P--DS

16 απο-P πληθος-N3E-GSN ο- A--GSF εμπορια-N1A-GSF συ- P--GS πιμπλημι-VAI-AAI2S ο- A--APN ταμιειον-N2N-APN συ- P--GS ανομια-N1A-GSF και-C αμαρτανω-VBI-AAI2S και-C τραυματιζω-VSI-API2S απο-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM και-C αγω-VBI-AAI3S συ- P--AS ο- A--NSN χερουβ-N---NSN εκ-P μεσος-A1--GSM λιθος-N2--GPM πυρινος-A1--GPM

17 υψοω-VCI-API3S ο- A--NSF καρδια-N1A-NSF συ- P--GS επι-P ο- A--DSN καλλος-N3E-DSN συ- P--GS διαφθειρω-VDI-API3S ο- A--NSF επιστημη-N1--NSF συ- P--GS μετα-P ο- A--GSN καλλος-N3E-GSN συ- P--GS δια-P πληθος-N3E-ASN αμαρτια-N1A-GPF συ- P--GS επι-P ο- A--ASF γη-N1--ASF ριπτω-VAI-AAI1S συ- P--AS εναντιον-P βασιλευς-N3V-GPM διδωμι-VAI-AAI1S συ- P--AS παραδειγματιζω-VS--APN

18 δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C ο- A--GPF αδικια-N1A-GPF ο- A--GSF εμπορια-N1A-GSF συ- P--GS βεβηλοω-VAI-AAI2S ο- A--APN ιερον-N2N-APN συ- P--GS και-C εκαγω-VF--FAI1S πυρ-N3--ASN εκ-P μεσος-A1--GSM συ- P--GS ουτος- D--ASN καταεσθιω-VF--FMI3S συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS εις-P σποδος-N2--ASF επι-P ο- A--GSF γη-N1--GSF συ- P--GS εναντιον-P πας-A3--GPM ο- A--GPM οραω-V3--PAPGPM συ- P--AS

19 και-C πας-A3--NPM ο- A--NPM επιιστημι-V6--PMPNPM συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN στυγναζω-VF--FAI3P επι-P συ- P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ου-D υποαρχω-VF--FAI2S ετι-D εις-P ο- A--ASM αιων-N3W-ASM

20 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

21 υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P *σιδων-N---ASF και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASF

22 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *σιδων-N---VSF και-C ενδοξαζομαι-VS--FPI1S εν-P συ- P--DS και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS εν-P συ- P--DS κριμα-N3M-APN και-C αγιαζω-VS--FPI1S εν-P συ- P--DS

23 αιμα-N3M-ASN και-C θανατος-N2--NSM εν-P ο- A--DPF πλατυς-A3U-DPF συ- P--GS και-C πιπτω-VF2-FMI3P τραυματιζω-VT--XPPNPM εν-P μαχαιρα-N1--DPF εν-P συ- P--DS περικυκλω-D συ- P--GS και-C γιγνωσκω-VF--FMI3P διοτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

24 και-C ου-D ειμι-VF--FMI3P ουκετι-D ο- A--DSM οικος-N2--DSM ο- A--GSM *ισραηλ-N---GSM σκολοψ-N3P-NSM πικρια-N1A-GSF και-C ακανθα-N1A-NSF οδυνη-N1--GSF απο-P πας-A3--GPM ο- A--GPM περικυκλω-D αυτος- D--GPM ο- A--GPM ατιμαζω-VA--AAPGPM αυτος- D--APM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

25 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM και-C συναγω-VF--FAI1S ο- A--ASM *ισραηλ-N---ASM εκ-P ο- A--GPN εθνος-N3E-GPN ος- --GSM διασκορπιζω-VCI-API3P εκει-D και-C αγιαζω-VS--FPI1S εν-P αυτος- D--DPM ενωπιον-P ο- A--GPM λαος-N2--GPM και-C ο- A--GPN εθνος-N3E-GPN και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --ASF διδωμι-VX--XAI1S ο- A--DSM δουλος-N2--DSM εγω- P--GS *ιακωβ-N---DSM

26 και-C καταοικεω-VF--FAI3P επι-P αυτος- D--GSF εν-P ελπις-N3D-DSF και-C οικοδομεω-VF--FAI3P οικια-N1A-APF και-C φυτευω-VF--FAI3P αμπελων-N3W-APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF οταν-D ποιεω-VF--FAI1S κριμα-N3M-ASN εν-P πας-A3--DPM ο- A--DPM ατιμαζω-VA--AAPDPM αυτος- D--APM εν-P ο- A--DPM κυκλος-N2--DSM αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM

   

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Arcana Coelestia # 9466

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9466. 'And violet' means the celestial love of truth. This is clear from the meaning of 'violet' as the celestial love of truth, the reason why 'violet' has this meaning being that it is a celestial colour, and by this colour truth from a celestial origin is meant, that is, truth springing from the good of love to the Lord. This good predominates in the inmost heaven, revealing itself in the middle or second heaven as the colours purple and violet. The actual good reveals itself as purple, and the truth springing from it as violet. For when colours appear in the next life, and in heaven itself, they are most beautiful ones; and they all have their origin in goodness and truth. For the sphere of affections for goodness and truth is revealed to the eyes of angels and of spirits also by means of colours, specific things being revealed by means of objects variously coloured, and also to their nostrils by means of odours. For every celestial reality belonging to good or spiritual reality belonging to truth is represented in the lower heavens by means of the kinds of things that appear in the natural order, and by this means is revealed to the actual external senses of spirits and angels in those heavens. The reason why the spheres of affection for goodness and truth are revealed visually by means of colours is that colours are modifications of heavenly light, and so of intelligence and wisdom, see 4530, 4677, 4742, 4922.

[2] This now explains why the materials that were to be gathered together for the tabernacle and Aaron's garments included violet, purple, twice-dyed scarlet, and skins of red rams; for the tabernacle represented the Lord's heaven, the materials which were used to construct and cover it represented the celestial and spiritual realities that belong to goodness and truth, and Aaron's garments had a like representation, 9457. It explains why the veil within which the ark of the Testimony was placed was woven from violet, purple, twice-dyed scarlet, and fine linen thread, Exodus 26:31, as likewise was the covering for the door of the tent, Exodus 26:36, and the covering for the gate of the court as well, Exodus 27:16, and why the loops on the edge of the curtain were made of violet, Exodus 26:4. It also explains why the ephod was made of gold, violet, purple, twice-dyed scarlet, and linen thread woven together, as was the breastplate of judgement, Exodus 28:6, 15.

[3] 'Violet' means the celestial love of truth, and 'garments made of violet' cognitions or knowledge of truth present as a result of that love, in Ezekiel,

Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. They were your traders with choice wares, 1 with balls of violet, and embroidery, and with chests of precious garments. Ezekiel 27:7, 24.

This refers to Tyre, by which cognitions of truth and good are meant, 1201. Knowledge and understanding acquired from these is described by 'embroidered work from Egypt', and by 'violet and purple from the islands of Elishah'. 'Embroidered work from Egypt' is factual knowledge of truth, and 'violet and purple from the islands of Elishah' is an understanding of truth and good.

[4] In the same prophet,

Two women, the daughters of one mother, in their youth committed whoredom in Egypt - Oholah and Oholibah. Oholah committed whoredom under Me and doted on the Assyrians her neighbours - clothed in violet, governors and leaders, horsemen riding on horses. Ezekiel 23:2-6.

'Oholah' stands for Samaria, and 'Oholibah' for Jerusalem, Samaria in this instance being the corrupted spiritual Church. 'Committing whoredom in Egypt' means falsifying truths by means of factual knowledge, 'doting on the Assyrians her neighbours' stands for having a love of reasonings based on those falsifications, and 'clothed in violet' stands for ideas which look like truth springing from good because they are derived from the literal sense of the Word interpreted wrongly.

[5] Something similar occurs in Jeremiah,

Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the molder. Their clothing is violet and purple. These are all the work of the wise. Jeremiah 10:9.

This refers to the idols of the house of Israel, by which false teachings, supported by distortions of the outward sense of the Word, are meant, 9424. 'The work of the smith and of the hands of the molder', and also 'these are all the work of the wise', stand for the fact that they are the product of self-intelligence. 'Silver from Tarshish, and gold from Uphaz' stands for their seeming to outward appearance to be true and good because they are taken from the Word; and much the same is meant by 'violet and purple' of which their clothing consisted.

[6] In John,

I saw horses in the vision, and those seated on them had breastplates of fire and violet and brimstone, by whom a third part of mankind was killed. Revelation 9:17-18.

'Horses' and 'those seated on them' stand for a topsy-turvy and corrupted understanding of truth. 'Breastplates of fire, violet, and brimstone' stands for defence of falsities that arise from the evils of devilish kinds of love. In this instance therefore 'fire' stands for the hellish love of evil, and 'violet' for the hellish love of falsity. They are accordingly used in the contrary sense; for the majority of things in the Word also have a contrary meaning.

Poznámky pod čarou:

1. literally, with perfections

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Exodus 27:6

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6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.