9687. 'From violet and purple and twice-dyed scarlet and fine twined linen' means composed of the good of charity and faith. This is clear from the meaning of 'violet', 'purple', 'twice-dyed scarlet', and 'fine twined linen', where the veil, meaning the uniting intermediary between the inmost and middle heavens, is the subject. There these materials mean forms of the good of love and faith, dealt with in 9671; here however they mean forms of the good of charity and faith since the subject is the screen, by which the uniting intermediary between the second and lowest heavens is meant, 9686. For in the inmost heaven the good of love to the Lord is predominant, but in the middle heaven the good of charity towards the neighbour, and in the lowest heaven the good of faith. So it is that 'violet', 'purple', 'twice-dyed scarlet', and 'fine twined linen' mean the forms of good predominant in those heavens.

1234. That 'Aram' means cognitions of good has been shown just above, from which it follows that 'the sons of Aram' are derivative cognitions and the products of cognitions. Derivative cognitions are natural truths, while the products of cognitions are deeds done in accordance with them. The fact that these things are meant cannot be confirmed so easily from the Word, for they are not among the names that are mentioned frequently. Uz alone is mentioned, in Jeremiah 25:20 and Lamentations 4:21. From this then it follows that 'Uz, Hul, Gether, and Mash' mean just so many types of these cognitions, and of deeds done in accordance with them.