36
εμπορος-N2--NPM απο-P εθνος-N3E-GPN συριζω-VAI-AAI3P συ-
P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ουκετι-D ειμι-VF--FMI2S εις-P ο-
A--ASM αιων-N3W-ASM
36
εμπορος-N2--NPM απο-P εθνος-N3E-GPN συριζω-VAI-AAI3P συ-
P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ουκετι-D ειμι-VF--FMI2S εις-P ο-
A--ASM αιων-N3W-ASM
7
υιος-N2--NPM δε-X *χους-N---GSM *σαβα-N---NSM και-C *ευιλα-N---NSM και-C *σαβαθα-N---NSM και-C *ρεγμα-N---NSM και-C *σαβακαθα-N---NSM υιος-N2--NPM δε-X *ρεγμα-N---GSM *σαβα-N---NSM και-C *δαδαν-N---NSM
6651. 'And a new king arose over Egypt' means separated factual knowledge, which is opposed to the Church's truths. This is clear from the representation of Pharaoh, to whom 'king' refers here, as factual knowledge in general, dealt with in 6015. The word 'king' is used because in the genuine sense 'king' means truth, 1672, 2015, 2069, 3670, 4581, 4966, 5044, 6148, and in the contrary sense falsity; and since 'king' refers here to Pharaoh, false factual knowledge is meant, that is, factual knowledge that is opposed to the Church's truths. This also explains why the expression 'new king' is used, for the one who lived in Joseph's time represented factual knowledge that accorded with the Church's truths. For the meaning of 'Egypt' as factual knowledge, here that knowledge in particular, see above in 6638.