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Ezekiel 27

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S επι-P *σορ-N---ASF θρηνος-N2--ASM

3 και-C ειπον-VF2-FAI2S ο- A--DSF *σορ-N---DSF ο- A--DSF καταοικεω-V2--PAPDSF επι-P ο- A--GSF εισοδος-N2--GSF ο- A--GSF θαλασσα-N1S-GSF ο- A--DSN εμποριον-N2N-DSN ο- A--GPM λαος-N2--GPM απο-P νησος-N2--GPF πολυς-A1--GPF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DSF *σορ-N---DSF συ- P--NS ειπον-VAI-AAI2S εγω- P--NS περιτιθημι-VAI-AAI1S εμαυτου- D--DSF καλλος-N3E-ASN εγω- P--GS

4 εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF ο- A--DSM *βεελιμ-N---DSM υιος-N2--NPM συ- P--GS περιτιθημι-VAI-AAI3P συ- P--DS καλλος-N3E-ASN

5 κεδρος-N2--NSF εκ-P *σανιρ-N---GS οικοδομεω-VCI-API3S συ- P--DS ταινια-N1A-NPF σανιδος-N3D-GPF κυπαρισσος-N2--GSF εκ-P ο- A--GSM *λιβανος-N2--GSM λαμβανω-VVI-API3P ο- A--GSN ποιεω-VA--AAN συ- P--DS ιστος-N2--APM ελατινος-A1--APM

6 εκ-P ο- A--GSF *βασανιτις-N3D-GSF ποιεω-VAI-AAI3P ο- A--APF κωπη-N1--APF συ- P--GS ο- A--APN ιερος-A1A-APN συ- P--GS ποιεω-VAI-AAI3P εκ-P ελεφας-N3--GSM οικος-N2--APM αλσωδης-A3H-APM απο-P νησος-N2--GPF ο- A--GPM *χεττιιν-N---GPM

7 βυσσος-N2--NSF μετα-P ποικιλια-N1A-GSF εκ-P *αιγυπτος-N2--GSF γιγνομαι-VBI-AMI3S συ- P--DS στρωμνη-N1--NSF ο- A--GSN περιτιθημι-VE--AAN συ- P--DS δοξα-N1S-ASF και-C περιβαλλω-VF2-FAN συ- P--AS υακινθος-N2--ASF και-C πορφυρα-N1A-ASF εκ-P ο- A--GPF νησος-N2--GPF *ελισαι-N---GS και-C γιγνομαι-VBI-AMI3S περιβολαιον-N2N-NPN συ- P--GS

8 και-C ο- A--NPM αρχων-N3--NPM συ- P--GS ο- A--NPM καταοικεω-V2--PAPNPM *σιδων-N---ASF και-C *αραδιος-N2--NPM γιγνομαι-VBI-AMI3P κωπηλατης-N1M-NPM συ- P--GS ο- A--NPM σοφος-A1--NPM συ- P--GS *σορ-N---VSF ος- --NPM ειμι-V9--IAI3P εν-P συ- P--DS ουτος- D--NPM κυβερνητης-N1M-NPM συ- P--GS

9 ο- A--NPM πρεσβυτερος-A1A-NPMC *βυβλιοι-N---GP και-C ο- A--NPM σοφος-A1--NPM αυτος- D--GPM ειμι-V9--IAI3P εν-P συ- P--DS ουτος- D--NPM ενισχυω-V1--IAI3P ο- A--ASF βουλη-N1--ASF συ- P--GS και-C πας-A3--NPN ο- A--NPN πλοιον-N2N-NPN ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--NPM κωπηλατης-N1M-NPM αυτος- D--GPM γιγνομαι-VBI-AMI3P συ- P--DS επι-P δυσμη-N1--APF δυσμη-N1--GPF

10 *περσης-N1M-NPM και-C *λυδοι-N2--NPM και-C *λιβυες-N3--NPM ειμι-V9--IAI3P εν-P ο- A--DSF δυναμις-N3I-DSF συ- P--GS ανηρ-N3--NPM πολεμιστης-N1--NPM συ- P--GS πελτη-N1--APF και-C περικεφαλαια-N1A-APF κρεμαζω-VAI-AAI3P εν-P συ- P--DS ουτος- D--NPM διδωμι-VAI-AAI3P ο- A--ASF δοξα-N1S-ASF συ- P--GS

11 υιος-N2--NPM *αραδιος-N2--GPM και-C ο- A--NSF δυναμις-N3I-NSF συ- P--GS επι-P ο- A--GPN τειχος-N3E-GPN συ- P--GS φυλαξ-N3K-NPM εν-P ο- A--DPM πυργος-N2--DPM συ- P--GS ειμι-V9--IAI3P ο- A--APF φαρετρα-N1A-APF αυτος- D--GPM κρεμαζω-VAI-AAI3P επι-P ο- A--GPF ορμη-N1--GPF συ- P--GS κυκλος-N2--DSM ουτος- D--NPM τελειοω-VAI-AAI3P συ- P--GS ο- A--ASN καλλος-N3E-ASN

12 *καρχηδονιοι-N---NPM εμπορος-N2--NPM συ- P--GS απο-P πληθος-N3E-GSN πας-A1S-GSF ισχυς-N3U-GSF συ- P--GS αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN και-C σιδηρος-N2--ASM και-C κασσιτερος-N2--ASM και-C μολιβος-N2--ASM διδωμι-VAI-AAI3P ο- A--ASF αγορα-N1A-ASF συ- P--GS

13 ο- A--NSF *ελλας-N3--NSF και-C ο- A--NSF συμπας-A1S-NSF και-C ο- A--NPN παρατεινω-V1--PAPNPN ουτος- D--NPM ενπορευομαι-V1I-IMI3P συ- P--DS εν-P ψυχη-N1--DPF ανθρωπος-N2--GPM και-C σκευος-N3E-APN χαλκους-A1C-APN διδωμι-VAI-AAI3P ο- A--ASF εμπορια-N1A-ASF συ- P--GS

14 εκ-P οικος-N2--GSM *θεργαμα-N---GS ιππος-N2--APM και-C ιππευς-N3V-APM διδωμι-VAI-AAI3P αγορα-N1A-ASF συ- P--GS

15 υιος-N2--NPM *ροδιοι-N2--GPM εμπορος-N2--NPM συ- P--GS απο-P νησος-N2--GPF πληθυνω-VAI-AAI3P ο- A--ASF εμπορια-N1A-ASF συ- P--GS οδους-N3--APM ελεφαντινος-A1--APM και-C ο- A--DPM ειςαγω-V1--PMPDPM αντιδιδωμι-V8I-IAI2S ο- A--APM μισθος-N2--APM συ- P--GS

16 ανθρωπος-N2--APM εμπορια-N1A-ASF συ- P--GS απο-P πληθος-N3E-GSN ο- A--GSM συμμικτος-A1B-GSM συ- P--GS στακτη-N1--ASF και-C ποικιλμα-N3M-APN εκ-P *θαρσις-N---GS και-C *ραμωθ-N---N και-C *χορχορ-N---N διδωμι-VAI-AAI3P ο- A--ASF αγορα-N1A-ASF συ- P--GS

17 *ιουδας-N1T-NSM και-C ο- A--NPM υιος-N2--NPM ο- A--GSM *ισραηλ-N---GSM ουτος- D--NPM εμπορος-N2--NPM συ- P--GS εν-P σιτος-N2--GSM πρασις-N3E-DSF και-C μυρον-N2N-GPN και-C κασια-N1A-GSF και-C πρωτος-A1--ASNS μελι-N3--ASN και-C ελαιον-N2N-ASN και-C ρητινη-N1--ASF διδωμι-VAI-AAI3P εις-P ο- A--ASM συμμικτος-A1B-ASM συ- P--GS

18 *δαμασκος-N2--NS εμπορος-N2--NSM συ- P--GS εκ-P πληθος-N3E-GSN πας-A1S-GSF δυναμις-N3I-GSF συ- P--GS οινος-N2--NSM εκ-P *χελβων-N---G και-C εριον-N2N-APN εκ-P *μιλητος-N2--GS

19 και-C οινος-N2--ASM εις-P ο- A--ASF αγορα-N1A-ASF συ- P--GS διδωμι-VAI-AAI3P εκ-P *ασηλ-N---GS σιδηρος-N2--NSM εργαζομαι-VT--XMPNSM και-C τροχος-N2--NSM εν-P ο- A--DSM συμμικτος-A1B-DSM συ- P--GS ειμι-V9--PAI3S

20 *δαιδαν-N---NS εμπορος-N2--NPM συ- P--GS μετα-P κτηνος-N3E-GPN εκλεκτος-A1--GPN εις-P αρμα-N3M-APN

21 ο- A--NSF *αραβια-N1A-NSF και-C πας-A3--NPM ο- A--NPM αρχων-N3--NPM *κηδαρ-N---GS ουτος- D--NPM εμπορος-N2--NPM συ- P--GS δια-P χειρ-N3--GSF συ- P--GS καμηλος-N2--APM και-C κριος-N2--APM και-C αμνος-N2--APM εν-P ος- --DPM ενπορευομαι-V1--PMI3P συ- P--AS

22 εμπορος-N2--NPM *σαβα-N---GS και-C *ραγμα-N---GS ουτος- D--NPM εμπορος-N2--NPM συ- P--GS μετα-P πρωτος-A1--GPNS ηδυσμα-N3M-GPN και-C λιθος-N2--GPM χρηστος-A1--GPM και-C χρυσιον-N2N-ASN διδωμι-VAI-AAI3P ο- A--ASF αγορα-N1A-ASF συ- P--GS

23 *χαρραν-N---NS και-C *χαννα-N---NS ουτος- D--NPM εμπορος-N2--NPM συ- P--GS *ασσουρ-N---NS και-C *χαρμαν-N---NS εμπορος-N2--NPM συ- P--GS

24 φερω-V1--PAPNPM εμπορια-N1A-ASF υακινθος-N2--ASF και-C θησαυρος-N2--APM εκλεκτος-A1--APM δεω-VM--XMPAPM σχοινιον-N2N-DPN και-C κυπαρισσινος-A1--APN

25 πλοιον-N2N-NPN εν-P αυτος- D--DPM *καρχηδονιοι-N---NPM εμπορος-N2--NPM συ- P--GS εν-P ο- A--DSN πληθος-N3E-DSN εν-P ο- A--DSM συμμικτος-A1B-DSM συ- P--GS και-C ενπιμπλημι-VSI-API2S και-C βαρυνω-VCI-API2S σφοδρα-D εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

26 εν-P υδωρ-N3T-DSN πολυς-A1--DSN αγω-V1I-IAI3P συ- P--AS ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS ο- A--NSN πνευμα-N3M-NSN ο- A--GSM νοτος-N2--GSM συντριβω-VAI-AAI3S συ- P--AS εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

27 ειμι-V9--IAI3P δυναμις-N3I-NPF συ- P--GS και-C ο- A--NSM μισθος-N2--NSM συ- P--GS και-C ο- A--GPM συμμικτος-A1B-GPM συ- P--GS και-C ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS και-C ο- A--NPM κυβερνητης-N1M-NPM συ- P--GS και-C ο- A--NPM συμβουλος-N2--NPM συ- P--GS και-C ο- A--NPM συμμικτος-A1B-NPM συ- P--GS εκ-P ο- A--GPM συμμικτος-A1B-GPM συ- P--GS και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM πολεμιστης-N1--NPM συ- P--GS ο- A--NPM εν-P συ- P--DS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF συ- P--GS εν-P μεσος-A1--DSM συ- P--GS πιπτω-VF2-FMI3P εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF πτωσις-N3I-GSF συ- P--GS

28 προς-P ο- A--ASF φωνη-N1--ASF ο- A--GSF κραυγη-N1--GSF συ- P--GS ο- A--NPM κυβερνητης-N1M-NPM συ- P--GS φοβος-N2--DSM φοβεω-VC--FPI3P

29 και-C καταβαινω-VF--FMI3P απο-P ο- A--GPN πλοιον-N2N-GPN πας-A3--NPM ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS και-C ο- A--NPM επιβατης-N1M-NPM και-C ο- A--NPM πρωρευς-N3V-NPM ο- A--GSF θαλασσα-N1S-GSF επι-P ο- A--ASF γη-N1--ASF ιστημι-VF--FMI3P

30 και-C αλαλαζω-VF--FAI3P επι-P συ- P--AS ο- A--DSF φωνη-N1--DSF αυτος- D--GPM και-C κραζω-VFX-FMI3P πικρος-A1A-ASM και-C επιτιθημι-VF--FAI3P επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GPM γη-N1--ASF και-C σποδος-N2--ASF υποστρωννυω-VF--FMI3P

32 και-C λαμβανω-VF--FMI3P ο- A--NPM υιος-N2--NPM αυτος- D--GPM επι-P συ- P--AS θρηνος-N2--ASM και-C θρηνημα-N3M-ASN συ- P--DS

33 ποσος-A1--ASM τις- I--ASM ευρισκω-VB--AAI2S μισθος-N2--ASM απο-P ο- A--GSF θαλασσα-N1S-GSF ενπιμπλημι-VAI-AAI2S εθνος-N3E-APN απο-P ο- A--GSN πληθος-N3E-GSN συ- P--GS και-C απο-P ο- A--GSM συμμικτος-A1B-GSM συ- P--GS πλουτιζω-VAI-AAI2S πας-A3--APM βασιλευς-N3V-APM ο- A--GSF γη-N1--GSF

34 νυν-D συντριβω-VDI-API2S εν-P θαλασσα-N1S-DSF εν-P βαθυς-A3U-DSM υδωρ-N3T-GSN ο- A--NSM συμμικτος-A1B-NSM συ- P--GS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF συ- P--GS εν-P μεσος-A1--DSM συ- P--GS πιπτω-VBI-AAI3P πας-A3--NPM ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS

35 πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF νησος-N2--APF στυγναζω-VAI-AAI3P επι-P συ- P--AS και-C ο- A--NPM βασιλευς-N3V-NPM αυτος- D--GPM εκστασις-N3I-DSF εκιστημι-VHI-AAI3P και-C δακρυω-VAI-AAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GPM

36 εμπορος-N2--NPM απο-P εθνος-N3E-GPN συριζω-VAI-AAI3P συ- P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ουκετι-D ειμι-VF--FMI2S εις-P ο- A--ASM αιων-N3W-ASM

   

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Arcana Coelestia # 10258

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10258. 'And cassia' means truth even more interior, springing from good. This is clear from the meaning of 'cassia' as the interior truth of the internal man. The fact that 'cassia' has this meaning is evident from what has been stated and shown above; for heavenly realities follow in that sequence, from outermost to inmost. Inmost truth therefore is what 'cassia' means, being the fourth in the sequence. The reason why 'cassia' means truth springing from good is that inmost truth emanates directly from good and acts jointly with good on lower levels, as is the case when the understanding acts altogether in unison with the will, so completely that one cannot tell whether an action springs from the will or from the understanding. Also, the more internal heavenly things are, the more perfect they are; for all perfection increases towards the more internal parts, and all perfection springs from good, that is, comes from the Lord through good.

[2] Cassia is mentioned as one of those wares that mean heavenly things, in Ezekiel,

Dan and Javan exchanged yarn in your dealings; wrought iron, cassia, and calamus were in your trading. Ezekiel 27:19.

This refers to Tyre, by which cognitions or knowledge of truth and good in the Church are meant, see 1201, and by 'Dan and Javan' those possessing the cognitions of heavenly things. 'Wrought iron' is last and lowest heavenly truth, and 'cassia' inmost truth.

[3] Cassia is not mentioned anywhere else in the Word, though 'kessia' 1 is in David, which also is a species of cassia,

God, Your God, has anointed You with the oil of gladness. With myrrh, aloes, and kessia [He has anointed] all Your garments. Psalms 45:7-8.

The whole of this Psalm refers to the Lord, in particular to the glorification of His Humanity. No one lacking knowledge of the internal sense of the Word can by any means know what is meant, when the Lord is the subject, by 'anointing all His garments with myrrh, aloes, and kessia'.

[4] It is evident that what should be thought of is not garments nor the myrrh, aloes, and kessia with which they were anointed, but the Divine Truths springing from Divine Good with which the Lord clothed His Human; for anointing was nothing other than a representative sign of the Divine Good within the Lord's Divine Human. Consequently 'myrrh, aloes, and kessia' means Divine Truths in their own proper order, emanating from the Divine Good that was within Him; and therefore His Divine Human is meant by 'garments'. Whether you say the Lord's Divine Human or Divine Truth, it amounts to the same thing, for while He was in the world the Lord was Divine Truth itself, and when He left the world He made Himself Divine Good, from which Divine Truth flows, see in the places referred to in 9199(end), 9315(end). Besides, the term 'garment' is used in the Word for that which clothes something else, whatever this may be. The Lord's garments in Isaiah 63:2-3, and elsewhere, have this kind of meaning. For the meaning of 'garments' as truths clothing good, see 2576, 4545, 4763, 5248, 5319, 5954, 9093, 9212, 9216, 9952. From all this it is now evident that 'kessia' in the Psalm, which is a species of cassia, means Divine Truth, emanating directly from Divine Good, which truth is inmost truth.

Poznámky pod čarou:

1. The Hebrew word which appears in Psalms 45:8 is q'tsi-oth, the plural of q'tsi-ah, while that in Exodus 30:24 and Ezekiel 27:19 is qiddah. Nowadays both Hebrew words are taken to mean cassia; but the unusual spelling kessia is used to show the difference.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9315

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9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Poznámky pod čarou:

1. The Latin means with the Father but the Greek means with God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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