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Ezekiel 23

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM δυο-M γυνη-N3K-NPF ειμι-V9--IAI3P θυγατηρ-N3--NPF μητηρ-N3--GSF εις-A1A-GSF

3 και-C εκπορνευω-VAI-AAI3P εν-P *αιγυπτος-N2--DSF εν-P ο- A--DSF νεοτης-N3T-DSF αυτος- D--GPM εκει-D πιπτω-VBI-AAI3P ο- A--NPM μαστος-N2--NPM αυτος- D--GPM εκει-D διαπαρθενευω-VCI-API3P

4 και-C ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM ειμι-V9--IAI3S *οολα-N---NSF ο- A--NSF πρεσβυτερος-A1A-NSFC και-C *οολιβα-N---NSF ο- A--NSF αδελφη-N1--NSF αυτος- D--GSF και-C γιγνομαι-VBI-AMI3P εγω- P--DS και-C τικτω-VBI-AAI3P υιος-N2--APM και-C θυγατηρ-N3--APF και-C ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM *σαμαρεια-N1A-NSF ο- A--NSF *οολα-N---NSF και-C *ιερουσαλημ-N---NSF ο- A--NSF *οολιβα-N---NSF

5 και-C εκπορνευω-VAI-AAI3S ο- A--NSF *οολα-N---NSF απο-P εγω- P--GS και-C επιτιθημι-VEI-AMI3S επι-P ο- A--APM εραστης-N1M-APM αυτος- D--GSF επι-P ο- A--APM *ασσυριος-N2--APM ο- A--APM εγγιζω-V1--PAPAPM αυτος- D--DSF

6 ενδυω-VX--XAPAPM υακινθινος-A1--APN ηγεομαι-V2--PMPAPM και-C στρατηγος-N2--APM νεανισκος-N2--NPM επιλεκτος-A1B-NPM πας-A3--NPM ιππευς-N3V-NPM ιππαζομαι-V1--PMPNPM επι-P ιππος-N2--GPM

7 και-C διδωμι-VAI-AAI3S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF επι-P αυτος- D--APM επιλεκτος-A1B-NPM υιος-N2--NPM *ασσυριος-N2--GPM πας-A3--NPM και-C επι-P πας-A3--APM ος- --APM επιτιθημι-VEI-AMI3S εν-P πας-A3--DPN ο- A--DPN ενθυμημα-N3M-DPN αυτος- D--GSF μιαινω-V1I-IMI3S

8 και-C ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF εκ-P *αιγυπτος-N2--GSF ου-D εν καταλειπω-VBI-AAI3S οτι-C μετα-P αυτος- D--GSF κοιμαω-V3I-IMI3P εν-P νεοτης-N3T-DSF αυτος- D--GSF και-C αυτος- D--NPM διαπαρθενευω-VAI-AAI3P αυτος- D--ASF και-C εκχεω-VAI-AAI3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM επι-P αυτος- D--ASF

9 δια-P ουτος- D--ASN παραδιδωμι-VAI-AAI1S αυτος- D--ASF εις-P χειρ-N3--APF ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF εις-P χειρ-N3--APF υιος-N2--GPM *ασσυριος-N2--GPM επι-P ος- --APM επιτιθημι-V7I-IMI3S

10 αυτος- D--NPM αποκαλυπτω-VAI-AAI3P ο- A--ASF αισχυνη-N1--ASF αυτος- D--GSF υιος-N2--APM και-C θυγατηρ-N3--APF αυτος- D--GSF λαμβανω-VBI-AAI3P και-C αυτος- D--ASF εν-P ρομφαια-N1A-DSF αποκτεινω-VAI-AAI3P και-C γιγνομαι-VBI-AMI3S λαλημα-N3M-NSN εις-P γυνη-N3K-APF και-C ποιεω-VAI-AAI3P εκδικησις-N3I-APF εν-P αυτος- D--DSF εις-P ο- A--APF θυγατηρ-N3--APF

11 και-C οραω-VBI-AAI3S ο- A--NSF αδελφη-N1--NSF αυτος- D--GSF *οολιβα-N---NSF και-C διαφθειρω-V1I-IAI3S ο- A--ASF επιθεσις-N3I-ASF αυτος- D--GSF υπερ-P αυτος- D--ASF και-C ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF υπερ-P ο- A--ASF πορνεια-N1A-ASF ο- A--GSF αδελφη-N1--GSF αυτος- D--GSF

12 επι-P ο- A--APM υιος-N2--APM ο- A--GPM *ασσυριος-N2--GPM επιτιθημι-VEI-AMI3S ηγεομαι-V2--PMPAPM και-C στρατηγος-N2--APM ο- A--APM εγγυς-D αυτος- D--GSF ενδυω-VX--XAPAPM ευπαρυφος-A1B-APN ιππευς-N3V-APM ιππαζομαι-V1--PMPAPM επι-P ιππος-N2--GPM νεανισκος-N2--NPM επιλεκτος-A1B-NPM πας-A3--NPM

13 και-C οραω-VBI-AAI1S οτι-C μιαινω-VM--XMI3P οδος-N2--NSF εις-A1A-NSF ο- A--GPF δυο-M

14 και-C προςτιθημι-VEI-AMI3S προς-P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF και-C οραω-VBI-AAI3S ανηρ-N3--APM ζωγραφεω-VM--XPPAPM επι-P ο- A--GSM τοιχος-N2--GSM εικων-N3N-APF *χαλδαιος-N2--GPM ζωγραφεω-VM--XPPAPM εν-P γραφις-N3D-DSF

15 ζωννυω-VM--XPPAPM ποικιλμα-N3M-NPN επι-P ο- A--APF οσφυς-N3U-APF αυτος- D--GPM και-C τιαρα-N1A-NPF βαπτος-A1--NPF επι-P ο- A--GPF κεφαλη-N1--GPF αυτος- D--GPM οψις-N3I-NSF τρισσος-A1--NSF πας-A3--GPM ομοιωμα-N3M-ASN υιος-N2--GPM *χαλδαιος-N2--GPM γη-N1--GSF πατρις-N3D-GSF αυτος- D--GPM

16 και-C επιτιθημι-VEI-AMI3S επι-P αυτος- D--APM ο- A--DSF ορασις-N3I-DSF οφθαλμος-N2--GPM αυτος- D--GSF και-C εκ αποστελλω-VAI-AAI3S αγγελος-N2--APM προς-P αυτος- D--APM εις-P γη-N1--ASF *χαλδαιος-N2--GPM

17 και-C ερχομαι-VBI-AAI3P προς-P αυτος- D--ASF υιος-N2--NPM *βαβυλων-N3W-GSF εις-P κοιτη-N1--ASF καταλυω-V1--PAPGPM και-C μιαινω-V1I-IAI3P αυτος- D--ASF εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GSF και-C μιαινω-VCI-API3S εν-P αυτος- D--DPM και-C αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF αυτος- D--GSF απο-P αυτος- D--GPM

18 και-C αποκαλυπτω-VAI-AAI3S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF και-C αποκαλυπτω-VAI-AAI3S ο- A--ASF αισχυνη-N1--ASF αυτος- D--GSF και-C αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS απο-P αυτος- D--GSF ος- --ASM τροπος-N2--ASM αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS απο-P ο- A--GSF αδελφη-N1--GSF αυτος- D--GSF

19 και-C πληθυνω-VAI-AAI2S ο- A--ASF πορνεια-N1A-ASF συ- P--GS ο- A--GSN αναμιμνησκω-VA--AAS ημερα-N1A-APF νεοτης-N3T-GSF συ- P--GS εν-P ος- --DPF πορνευω-VAI-AAI2S εν-P *αιγυπτος-N2--DSF

20 και-C επιτιθημι-VEI-AMI2S επι-P ο- A--APM *χαλδαιος-N2--APM ος- --GPM ειμι-V9--IAI3P ως-C ονος-N2--GPM ο- A--NPF σαρξ-N3K-NPF αυτος- D--GPM και-C αιδοιος-A1A-NPN ιππος-N2--GPM ο- A--NPN αιδοιος-A1A-NPN αυτος- D--GPM

21 και-C επισκεπτομαι-VAI-AMI2S ο- A--ASF ανομια-N1A-ASF νεοτης-N3T-GSF συ- P--GS ος- --APN ποιεω-V2I-IAI2S εν-P *αιγυπτος-N2--DSF εν-P ο- A--DSN καταλυμα-N3M-DSN συ- P--GS ος- --GSM ο- A--NPM μαστος-N2--NPM νεοτης-N3T-GSF συ- P--GS

22 δια-P ουτος- D--ASN *οολιβα-N---VSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S ο- A--APM εραστης-N1M-APM συ- P--GS επι-P συ- P--AS απο-P ος- --GPM αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF συ- P--GS απο-P αυτος- D--GPM και-C επιαγω-VF--FAI1S αυτος- D--APM επι-P συ- P--AS κυκλοθεν-D

23 υιος-N2--APM *βαβυλων-N3W-GSF και-C πας-A3--APM ο- A--APM *χαλδαιος-N2--APM *φακουδ-N---AS και-C *σουε-N---AS και-C *κουε-N---AS και-C πας-A3--APM υιος-N2--APM *ασσυριος-N2--GPM μετα-P αυτος- D--GPM νεανισκος-N2--APM επιλεκτος-A1B-APM ηγεμων-N3N-APM και-C στρατηγος-N2--APM πας-A3--APM τρισσος-A1--APM και-C ονομαστος-A1--APM ιππευω-V1--PAPAPM επι-P ιππος-N2--GPM

24 και-C πας-A3--NPM ηκω-VF--FAI3P επι-P συ- P--AS απο-P βορεας-N1T-GSM αρμα-N3M-NPN και-C τροχος-N2--NPM μετα-P οχλος-N2--GSM λαος-N2--GPM θυρεος-N2--NPM και-C πελτη-N1--NPF και-C βαλλω-VF2-FAI3P φυλακη-N1--ASF επι-P συ- P--AS κυκλος-N2--DSM και-C διδωμι-VF--FAI1S προ-P προσωπον-N2N-GSN αυτος- D--GPM κριμα-N3M-ASN και-C εκδικεω-VF--FAI3P συ- P--AS εν-P ο- A--DPN κριμα-N3M-DPN αυτος- D--GPM

25 και-C διδωμι-VF--FAI1S ο- A--ASM ζηλος-N2--ASM εγω- P--GS εν-P συ- P--DS και-C ποιεω-VF--FAI3P μετα-P συ- P--GS εν-P οργη-N1--DSF θυμος-N2--GSM μυκτηρ-N3--ASM συ- P--GS και-C ους-N3T-APN συ- P--GS αποαιρεω-VF2-FAI3P και-C ο- A--APM καταλοιπος-A1B-APM συ- P--GS εν-P ρομφαια-N1A-DSF καταβαλλω-VF2-FAI3P αυτος- D--NPM υιος-N2--APM συ- P--GS και-C θυγατηρ-N3--APF συ- P--GS λαμβανω-VF--FMI3P και-C ο- A--APM καταλοιπος-A1B-APM συ- P--GS πυρ-N3--ASN καταεσθιω-VF--FMI3S

26 και-C εκδυω-VF--FAI3P συ- P--AS ο- A--ASM ιματισμος-N2--ASM συ- P--GS και-C λαμβανω-VF--FMI3P ο- A--APN σκευος-N3E-APN ο- A--GSF καυχησις-N3I-GSF συ- P--GS

27 και-C αποστρεφω-VF--FAI1S ο- A--APF ασεβεια-N1A-APF συ- P--GS εκ-P συ- P--GS και-C ο- A--ASF πορνεια-N1A-ASF συ- P--GS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ου-D μη-D αιρω-VA--AAS2S ο- A--APM οφθαλμος-N2--APM συ- P--GS επι-P αυτος- D--APM και-C *αιγυπτος-N2--GSF ου-D μη-D μιμνησκω-VS--APS2S ουκετι-D

28 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS παραδιδωμι-V8--PAI1S συ- P--AS εις-P χειρ-N3--APF ος- --GPM μισεω-V2--PAI2S απο-P ος- --GPM αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF συ- P--GS απο-P αυτος- D--GPM

29 και-C ποιεω-VF--FAI3P εν-P συ- P--DS εν-P μισος-N3E-DSN και-C λαμβανω-VF--FMI3P πας-A3--APM ο- A--APM πονος-N2--APM συ- P--GS και-C ο- A--APM μοχθος-N2--APM συ- P--GS και-C ειμι-VF--FMI2S γυμνος-A1--NSF και-C ασχημονεω-V2--PAPNSF και-C αποκαλυπτω-VV--FPI3S αισχυνη-N1--NSF πορνεια-N1A-GSF συ- P--GS και-C ασεβεια-N1A-NSF συ- P--GS και-C ο- A--NSF πορνεια-N1A-NSF συ- P--GS

30 ποιεω-VAI-AAI3S ουτος- D--APN συ- P--DS εν-P ο- A--DSN εκπορνευω-VA--AAN συ- P--AS οπισω-P εθνος-N3E-GPN και-C μιαινω-V1I-IMI2S εν-P ο- A--DPN ενθυμημα-N3M-DPN αυτος- D--GPM

31 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSF αδελφη-N1--GSF συ- P--GS πορευομαι-VCI-API2S και-C διδωμι-VF--FAI1S ο- A--ASN ποτηριον-N2N-ASN αυτος- D--GSF εις-P χειρ-N3--APF συ- P--GS

32 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--ASN ποτηριον-N2N-ASN ο- A--GSF αδελφη-N1--GSF συ- P--GS πινω-VF--FMI2S ο- A--ASN βαθυς-A3U-ASN και-C ο- A--ASN πλατυς-A3U-ASN ο- A--ASN πλεοναζω-V1--PAPASN ο- A--GSN συντελεω-VA--AAN

33 μεθη-N1--ASF και-C εκλυσις-N3I-GSF πιμπλημι-VS--FPI2S και-C ο- A--NSN ποτηριον-N2N-NSN αφανισμος-N2--GSM ποτηριον-N2N-NSN αδελφη-N1--GSF συ- P--GS *σαμαρεια-N1A-GSF

34 και-C πινω-VF--FMI2S αυτος- D--ASN και-C ο- A--APF εορτη-N1--APF και-C ο- A--APF νουμηνια-N1A-APF αυτος- D--GSF αποστρεφω-VF--FAI1S διοτι-C εγω- P--NS λαλεω-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM

35 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM επιλανθανω-VBI-AMI2S εγω- P--GS και-C αποριπτω-VAI-AAI2S εγω- P--AS οπισω-P ο- A--GSN σωμα-N3M-GSN συ- P--GS και-C συ- P--NS λαμβανω-VB--AAD2S ο- A--ASF ασεβεια-N1A-ASF συ- P--GS και-C ο- A--ASF πορνεια-N1A-ASF συ- P--GS

36 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ου-D κρινω-VF2-FAI2S ο- A--ASF *οολα-N---ASF και-C ο- A--ASF *οολιβα-N---ASF και-C αποαγγελλω-VF2-FAI2S αυτος- D--DPF ο- A--APF ανομια-N1A-APF αυτος- D--GPF

37 οτι-C μοιχαομαι-V3I-IMI3P και-C αιμα-N3M-ASN εν-P χειρ-N3--DPF αυτος- D--GPF ο- A--APN ενθυμημα-N3M-APN αυτος- D--GPF μοιχαομαι-V3I-IMI3P και-C ο- A--APN τεκνον-N2N-APN αυτος- D--GPF ος- --APN γενναω-VAI-AAI3P εγω- P--DS διααγω-VBI-AAI3P αυτος- D--DPN δια-P εμπυρος-A1B-GPN

38 εως-D και-C ουτος- D--APN ποιεω-VAI-AAI3P εγω- P--DS ο- A--APN αγιος-A1A-APN εγω- P--GS μιαινω-V1I-IAI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P

39 και-C εν-P ο- A--DSN σφαζω-V1--PAN αυτος- D--APM ο- A--APN τεκνον-N2N-APN αυτος- D--GPM ο- A--DPN ειδωλον-N2N-DPN αυτος- D--GPM και-C ειςπορευομαι-V1I-IMI3P εις-P ο- A--APN αγιος-A1A-APN εγω- P--GS ο- A--GSN βεβηλοω-V4--PAN αυτος- D--APN και-C οτι-C ουτως-D ποιεω-V2I-IAI3P εν-P μεσος-A1--DSM ο- A--GSM οικος-N2--GSM εγω- P--GS

40 και-C οτι-C ο- A--DPM ανηρ-N3--DPM ο- A--DPM ερχομαι-V1--PMPDPM μακροθεν-D ος- --DPM αγγελος-N2--APM εκ αποστελλω-VAI-AAI3P προς-P αυτος- D--APM και-C αμα-D ο- A--DSN ερχομαι-V1--PMN αυτος- D--APM ευθυς-D λουω-V1I-IMI2S και-C στιβιζω-V1I-IMI2S ο- A--APM οφθαλμος-N2--APM συ- P--GS και-C κοσμος-N2--GSM κοσμος-N2--DSM

41 και-C καταημαι-V5I-IMI2S επι-P κλινη-N1--GSF στρωννυω-VM--XMPGSF και-C τραπεζα-N1S-NSF κοσμεω-VM--XMPNSF προ-P προσωπον-N2N-GSN αυτος- D--GSF και-C ο- A--ASN θυμιαμα-N3M-ASN εγω- P--GS και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS ευφραινω-V1--IMI3P εν-P αυτος- D--DPM

42 και-C φωνη-N1--ASF αρμονια-N1A-GSF ανακρουω-V1I-IMI3P και-C προς-P ανηρ-N3--APM εκ-P πληθος-N3E-GSN ανθρωπος-N2--GPM ηκω-V1--PAPAPM εκ-P ο- A--GSF ερημος-N2--GSF και-C διδωμι-V8I-IMI3P ψελιον-N2N-APN επι-P ο- A--APF χειρ-N3--APF αυτος- D--GPM και-C στεφανος-N2--ASM καυχησις-N3I-GSF επι-P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM

43 και-C ειπον-VAI-AAI1S ου-D εν-P ουτος- D--DPM μοιχευω-V1--PAI3P και-C εργον-N2N-APN πορνη-N1--GSF και-D αυτος- D--NSF εκπορνευω-VAI-AAI3S

44 και-C ειςπορευομαι-V1I-IMI3P προς-P αυτος- D--ASF ος- --ASM τροπος-N2--ASM ειςπορευομαι-V1--PMI3P προς-P γυνη-N3K-ASF πορνη-N1--ASF ουτως-D ειςπορευομαι-V1I-IMI3P προς-P *οολα-N---ASF και-C προς-P *οολιβα-N---ASF ο- A--GSN ποιεω-VA--AAN ανομια-N1A-ASF

45 και-C ανηρ-N3--NPM δικαιος-A1A-NPM αυτος- D--NPM εκδικεω-VF--FAI3P αυτος- D--APF εκδικησις-N3I-DSF μοιχαλις-N3D-GSF και-C εκδικησις-N3I-DSF αιμα-N3M-GSN οτι-C μοιχαλις-N3D-NPF ειμι-V9--PAI3P και-C αιμα-N3M-ASN εν-P χειρ-N3--DPF αυτος- D--GPM

46 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ανααγω-VB--AAD2S επι-P αυτος- D--APF οχλος-N2--ASM και-C διδωμι-VO--AAD2S εν-P αυτος- D--DPF ταραχη-N1--ASF και-C διαρπαγη-N1--ASF

47 και-C λιθοβολεω-VA--AAD2S επι-P αυτος- D--APF λιθος-N2--DPM οχλος-N2--GPM και-C κατακεντεω-V2--PAD2S αυτος- D--APF εν-P ο- A--DPN ξιφος-N3E-DPN αυτος- D--GPM υιος-N2--APM αυτος- D--GPM και-C θυγατηρ-N3--APF αυτος- D--GPM αποκτεινω-VF2-FAI3P και-C ο- A--APM οικος-N2--APM αυτος- D--GPM ενπιμπρημι-VF--FAI3P

48 και-C αποστρεφω-VF--FAI1S ασεβεια-N1A-ASF εκ-P ο- A--GSF γη-N1--GSF και-C παιδευω-VC--FPI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF και-C ου-D μη-D ποιεω-VF--FAI3P κατα-P ο- A--APF ασεβεια-N1A-APF αυτος- D--GPM

49 και-C διδωμι-VC--FPI3S ο- A--NSF ασεβεια-N1A-NSF συ- P--GP επι-P συ- P--AP και-C ο- A--APF αμαρτια-N1A-APF ο- A--GPN ενθυμημα-N3M-GPN συ- P--GP λαμβανω-VF--FMI2P και-C γιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

   

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Arcana Coelestia # 9229

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9229. 'And men of holiness shall you be to Me' means a state of life then composed of good. This is clear from the meaning of 'men of holiness' as those who are led by the Lord, for the Divine which emanates from the Lord is holiness itself, 6788, 7499, 8127 (end), 8302, 8806. Consequently those who receive that emanation in faith and also in love are called holy ones. Anyone who imagines that a person is holy from any other source, or that anything present with a person is holy apart from that which comes and is received from the Lord is very much mistaken; for that which is the person's own, and is called his proprium, is evil.

The human proprium is nothing but evil, see 210, 215, 694, 874-876, 987, 1047, 4328, 5660, 5786, 8480, 8944.

To the extent that a person can be withheld from his proprium, the Lord can be present with him, and therefore to the same extent holiness resides with him, 1023, 1044, 1581, 2256, 2388, 2406, 2411, 8206, 8393, 8988 (end), 9014.

[2] The truth that the Lord is the Only Holy One, and that nothing is holy except that which emanates from the Lord, and so that which a person receives from the Lord, is evident from everywhere in the Word, as in John,

I make Myself holy, that they also may be made holy in the truth. John 17:19.

'Making Himself holy' means making Himself Divine by His own power. Consequently those who receive Divine Truth emanating from the Lord in faith and life are said to be 'made holy in the truth'.

[3] This also explains why after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22. 'Breathing on (or into)' was a sign that represented the imparting of life through faith and love, as also in Genesis,

Jehovah breathed into his nostrils the breath of life, and man (homo) became a living soul. Genesis 2:7.

Other examples like this may be seen elsewhere, such as Psalms 33:6; 104:29-30; Job 32:8; 33:4; John 3:8. Therefore also the Word is said to be inspired because it comes from the Lord, and those who wrote the Word have been called 'inspired'. Breathing, and so breathing on or inspiring, corresponds to the life of faith, see 97, 1119, 1120, 3883-3896. This explains why the term spirit in the Word is derived from the word for wind, and holiness from the Lord is called Jehovah's wind, 8286, and why the Holy Spirit is the holiness emanating from the Lord, 3704, 4673 (end), 5307, 6788, 6982, 6993, 8127 (end), 8302, 9199.

[4] So also it says in John 1:33 that the Lord baptizes with the Holy Spirit, and in Luke 3:16 that He baptizes with the Holy Spirit and with fire. 'Baptizing' in the internal sense means regenerating, 4255, 5120 (end), 9088; 'baptizing with the Holy Spirit' means regenerating by means of the good of faith; and 'baptizing with fire' means regenerating by means of the good of love, 'fire' being the good of love, see 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324. In John,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

In Luke the angel telling Mary about the Lord said,

That which is holy will be born from you. Luke 1:35.

And in Daniel,

I saw in the visions of my head while on my bed, and behold, a vigilant and holy one came down from heaven. Daniel 4:13.

In these places 'that which is holy' and 'a holy one' stand for the Lord.

[5] Because the Lord alone is holy He is called in the Old Testament the Holy One of Israel, the Redeemer, the Saviour, and the Regenerator, as in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18. This is why the Lord in heaven, and consequently heaven itself, is called the dwelling-place of holiness, Jeremiah 25:30; 31:23; 1 Isaiah 63:15; the sanctuary, 2 Ezekiel 11:16; 24:21; and also the mountain of holiness, Psalms 3:4. It is also why the middle of the tent [of meeting], where the ark containing the law was, was called The Holy of Holies, Exodus 26:33-34; for the law in the ark in the middle of the tent [of meeting], represented the Lord in respect of the Word. For the law is the Word, 6752, 7463.

[6] All this shows why it is that the angels are called holy in Matthew 25:31; Mark 8:38; Luke 9:26; Psalms 149:1; Daniel 8:13; also the prophets, Luke 1:70; and the apostles too, Revelation 18:20. Not that they are holy by their own virtue but that the Lord, who alone is holy and the only source of holiness, makes them so. For truths are meant by 'the angels', because they are those who receive truth from the Lord, 1925, 4085, 4295, 4402, 7268, 7873, 8192, 8301; teachings which present the truth that comes through the Word from the Lord are meant by 'the prophets', 2534, 7269; and all the truths and forms of the good of faith in their entirety which come from the Lord are meant by 'the apostles', 3488, 3858 (end), 6397.

[7] Consecrations 3 among the Israelite and Jewish people took place in order that the Lord who alone was holy might be represented, and in order that holiness, which He alone is the source of, might be represented. This is the reason for the consecration of Aaron and his sons, Exodus 29:1ff; Leviticus 8:10-11, 13, 30; the consecration of their garments, Exodus 29:21ff; the consecration of the altar in order that it might be most holy, 4 Exodus 29:37ff; the consecration of the tent of meeting, the ark of the Testimony, the table, all the vessels, the altar of incense, the altar of burnt offering and its vessels, and the laver and its base, Exodus 30:26ff.

[8] The truth that the Lord is the real Holiness that was represented is evident also from the Lord's words in Matthew when they are seen in the internal sense,

Fools and blind! Which of the two is greater, the gold or the temple that makes the gold holy? And which of the two is greater, the gift or the altar that makes the gift holy? Matthew 23:17-19.

'The temple' represented the Lord Himself, and so did 'the altar', while 'the gold' was a sign of the good that comes from the Lord, and 'the gift' or a sacrifice was a sign of things constituting faith and charity that come from the Lord.

The Lord was represented by 'the temple', see 2777, 3720, and by 'the altar', 2777, 2811, 4489, 8935, 8940. 'Gold' was a sign of good that comes from the Lord, 1551, 1552, 5658, and 'a sacrifice' a sign of worship springing from faith and charity that come from the Lord, 922, 923, 2805, 2807, 2830, 6905, 8680, 8682, 8936.

[9] From all this it is now evident why it is that the children of Israel were called a holy people in Deuteronomy 26:19 and elsewhere, or as in the present verse men of holiness. That is to say, they were so called because every single aspect of their worship represented Divine realities that are the Lord's, and celestial and spiritual things of His kingdom and Church. On this account they were called holy in a representative sense; they themselves were not holy on that account, because representatives had regard to the holy things that were represented, not to the person who represented them, see 665, 1097 (end), 1361, 3147, 3881 (end), 4208, 4281, 4288, 4293, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[10] On that account also was Jerusalem called holy, and Zion the mountain of holiness in Zechariah 8:3 and elsewhere, as well as in Matthew,

And the tombs were opened, and many bodies of dead holy ones were raised; and coming out of their tombs after the Lord's resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Here Jerusalem is called 'the holy city', when in fact, quite to the contrary, it was unholy because the Lord was crucified there at that time, for which reason it is called 'Sodom and Egypt' in John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8.

Yet it is called holy, because it means the Lord's kingdom and the Church, 402, 2117, 3654. The appearance of 'dead holy ones' there, an event witnessed by some in vision, was a sign of the salvation of people who belonged to the spiritual Church, and of the raising of those people to the Holy Jerusalem, which is heaven - the people who had been kept up to that time on the lower earth, spoken of in 6854, 6914, 7091, 7828, 7932, 8049, 8054, 8159, 8321.

Poznámky pod čarou:

1. Jeremiah 31:23 refers to a dwelling-place of righteousness [and] mountain of holiness, to be exact

2. i.e. an especially holy place

3. i.e. dedicating persons or things to holy functions or purposes

4. literally, the holiness of holinesses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4281

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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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