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Ezekiel 20

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN εβδομος-A1--DSN εν-P ο- A--DSM πεμπτος-A1--DSM μην-N3--DSM δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ερχομαι-VBI-AAI3P ανηρ-N3--NPM εκ-P ο- A--GPM πρεσβυτερος-A1A-GPMC οικος-N2--GSM *ισραηλ-N---GSM επιερωταω-VA--AAN ο- A--ASM κυριος-N2--ASM και-C καταιζω-VAI-AAI3P προ-P προσωπον-N2N-GSN εγω- P--GS

2 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

3 υιος-N2--VSM ανθρωπος-N2--GSM λαλεω-VA--AAD2S προς-P ο- A--APM πρεσβυτερος-A1A-APMC ο- A--GSM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C επιερωταω-VA--AAN εγω- P--AS συ- P--NP ερχομαι-V1--PMI2P ζαω-V3--PAI1S εγω- P--NS ει-C αποκρινω-VC--FPI1S συ- P--DP λεγω-V1--PAI3S κυριος-N2--NSM

4 ει-C εκδικεω-VF--FAI1S αυτος- D--APM εκδικησις-N3I-DSF υιος-N2--VSM ανθρωπος-N2--GSM ο- A--APF ανομια-N1A-APF ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM διαμαρτυρομαι-VA--AMD2S αυτος- D--DPM

5 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM απο-P ος- --GSF ημερα-N1A-GSF αιρετιζω-VAI-AAI1S ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM και-C γνωριζω-VCI-API1S ο- A--DSN σπερμα-N3M-DSN οικος-N2--GSM *ιακωβ-N---GSM και-C γιγνωσκω-VSI-API1S αυτος- D--DPM εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C αντιλαμβανω-VBI-AMI1S ο- A--DSF χειρ-N3--DSF εγω- P--GS αυτος- D--GPM λεγω-V1--PAPNSM εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

6 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF αντιλαμβανω-VBI-AMI1S ο- A--DSF χειρ-N3--DSF εγω- P--GS αυτος- D--GPM ο- A--GSN εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S αυτος- D--DPM γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN κηριον-N2N-NSN ειμι-V9--PAI3S παρα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

7 και-C ειπον-VAI-AAI1S προς-P αυτος- D--APM εκαστος-A1--NSM ο- A--APN βδελυγμα-N3M-APN ο- A--GPM οφθαλμος-N2--GPM αυτος- D--GSM αποριπτω-VA--AAD3S και-C εν-P ο- A--DPN επιτηδευμα-N3M-DPN *αιγυπτος-N2--GSF μη-D μιαινω-V1--PMD2P εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

8 και-C αποιστημι-VHI-AAI3P απο-P εγω- P--GS και-C ου-D θελω-VAI-AAI3P ειςακουω-VA--AAN εγω- P--GS ο- A--APN βδελυγμα-N3M-APN ο- A--GPM οφθαλμος-N2--GPM αυτος- D--GPM ου-D αποριπτω-VAI-AAI3P και-C ο- A--APN επιτηδευμα-N3M-APN *αιγυπτος-N2--GSF ου-D εν καταλειπω-VBI-AAI3P και-C ειπον-VAI-AAI1S ο- A--GSN εκχεω-VA--AAN ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--APM ο- A--GSN συντελεω-VA--AAN ο- A--ASF οργη-N1--ASF εγω- P--GS εν-P αυτος- D--DPM εν-P μεσος-A1--DSM γη-N1--GSF *αιγυπτος-N2--GSF

9 και-C ποιεω-VAI-AAI1S οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN παραπαν-D μη-D βεβηλοω-VC--APS3S ενωπιον-P ο- A--GPN εθνος-N3E-GPN ος- --GPN αυτος- D--NPM ειμι-V9--PAI3P εν-P μεσος-A1--DSM αυτος- D--GPN εν-P ος- --DPN γιγνωσκω-VSI-API1S προς-P αυτος- D--APM ενωπιον-P αυτος- D--GPN ο- A--GSN εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C εκαγω-VBI-AAI1S αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C αγω-VBI-AAI1S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF

11 και-C διδωμι-VAI-AAI1S αυτος- D--DPM ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS γνωριζω-VAI-AAI1S αυτος- D--DPM οσος-A1--APN ποιεω-VF--FAI3S αυτος- D--APN ανθρωπος-N2--NSM και-C ζαω-VF--FMI3S εν-P αυτος- D--DPM

12 και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS διδωμι-VAI-AAI1S αυτος- D--DPM ο- A--GSN ειμι-V9--PAN εις-P σημειον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM αυτος- D--GPM ο- A--GSN γιγνωσκω-VZ--AAN αυτος- D--APM διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

13 και-C ειπον-VAI-AAI1S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM εν-P ο- A--DSF ερημος-N2--DSF εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMI2P και-C ου-D πορευομαι-VCI-API3P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P ος- --APN ποιεω-VF--FAI3S αυτος- D--APN ανθρωπος-N2--NSM και-C ζαω-VF--FMI3S εν-P αυτος- D--DPM και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-VAI-AAI3P σφοδρα-D και-C ειπον-VAI-AAI1S ο- A--GSN εκχεω-VA--AAN ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSN εκ ανααλισκω-VA--AAN αυτος- D--APM

14 και-C ποιεω-VAI-AAI1S οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN παραπαν-D μη-D βεβηλοω-VC--APS3S ενωπιον-P ο- A--GPN εθνος-N3E-GPN ος- --GPN εκαγω-VBI-AAI1S αυτος- D--APM κατα-P οφθαλμος-N2--APM αυτος- D--GPN

15 και-C εγω- P--NS εκαιρω-VBI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--ASN παραπαν-D ο- A--GSN μη-D ειςαγω-VB--AAN αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF ος- --ASF διδωμι-VAI-AAI1S αυτος- D--DPM γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN κηριον-N2N-NSN ειμι-V9--PAI3S παρα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

16 αντι-P ος- --GPM ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS ου-D πορευομαι-VCI-API3P εν-P αυτος- D--DPM και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P και-C οπισω-P ο- A--GPN ενθυμημα-N3M-GPN ο- A--GPF καρδια-N1A-GPF αυτος- D--GPM πορευομαι-V1I-IMI3P

17 και-C φειδομαι-VAI-AMI3S ο- A--NSM οφθαλμος-N2--NSM εγω- P--GS επι-P αυτος- D--APM ο- A--GSN εκαλειφω-VA--AAN αυτος- D--APM και-C ου-D ποιεω-VAI-AAI1S αυτος- D--APM εις-P συντελεια-N1A-ASF εν-P ο- A--DSF ερημος-N2--DSF

18 και-C ειπον-VAI-AAI1S προς-P ο- A--APN τεκνον-N2N-APN αυτος- D--GPM εν-P ο- A--DSF ερημος-N2--DSF εν-P ο- A--DPM νομιμος-A1--DPM ο- A--GPM πατηρ-N3--GPM συ- P--GP μη-D πορευομαι-V1--PMD2P και-C ο- A--APN δικαιωμα-N3M-APN αυτος- D--GPM μη-D φυλασσω-V1--PMD2P και-C εν-P ο- A--DPN επιτηδευμα-N3M-DPN αυτος- D--GPM μη-D συν αναμισγω-V1--PMD2P και-C μη-D μιαινω-V1--PMD2P

19 εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMD2P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-V1--PMD2P και-C ποιεω-V2--PAD2P αυτος- D--APN

20 και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS αγιαζω-V1--PAD2P και-C ειμι-V9--PAD3S εις-P σημειον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP ο- A--GSN γιγνωσκω-V1--PAN διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

21 και-C παραπικραινω-VAI-AAI3P εγω- P--AS και-D ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS ου-D πορευομαι-VCI-API3P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D φυλασσω-VAI-AMI3P ο- A--GSN ποιεω-V2--PAN αυτος- D--APN ος- --APN ποιεω-VF--FAI3S ανθρωπος-N2--NSM και-C ζαω-VF--FMI3S εν-P αυτος- D--DPM και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P και-C ειπον-VAI-AAI1S ο- A--GSN εκχεω-VA--AAN ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSN συντελεω-VA--AAN ο- A--ASF οργη-N1--ASF εγω- P--GS επι-P αυτος- D--APM

22 και-C ποιεω-VAI-AAI1S οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN παραπαν-D μη-D βεβηλοω-VC--APS3S ενωπιον-P ο- A--GPN εθνος-N3E-GPN ος- --GPN εκαγω-VBI-AAI1S αυτος- D--APM κατα-P οφθαλμος-N2--APM αυτος- D--GPN

23 και-C εκαιρω-VBI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSN διασκορπιζω-VA--AAN αυτος- D--APM εν-P ο- A--DPN εθνος-N3E-DPN και-C διασπειρω-VA--AAN αυτος- D--APM εν-P ο- A--DPF χωρα-N1A-DPF

24 αντι-P ος- --GPM ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D ποιεω-VAI-AAI3P και-C ο- A--APN προσταγμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P και-C οπισω-P ο- A--GPN ενθυμημα-N3M-GPN ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM ειμι-V9--IAI3P ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GPM

25 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--DPM προσταγμα-N3M-APN ου-D καλος-A1--APN και-C δικαιωμα-N3M-APN εν-P ος- --DPM ου-D ζαω-VF--FMI3P εν-P αυτος- D--DPM

26 και-C μιαινω-VF2-FAI1S αυτος- D--APM εν-P ο- A--DPN δομα-N3M-DPN αυτος- D--GPM εν-P ο- A--DSN διαπορευομαι-V1--PMN εγω- P--AS πας-A3--ASN δια αναοιγω-V1--PAPASN μητρα-N1A-ASF οπως-C απο αναιζω-VA--AAS1S αυτος- D--APM

27 δια-P ουτος- D--ASN λαλεω-VA--AAD2S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM υιος-N2--VSM ανθρωπος-N2--GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εως-P ουτος- D--GSM παραοργιζω-VAI-AAI3P εγω- P--AS ο- A--NPM πατηρ-N3--NPM συ- P--GP εν-P ο- A--DPN παραπτωμα-N3M-DPN αυτος- D--GPM εν-P ος- --DPN παραπιπτω-VBI-AAI3P εις-P εγω- P--AS

28 και-C ειςαγω-VBI-AAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF ος- --ASF αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS ο- A--GSN διδωμι-VO--AAN αυτος- D--DPM και-C οραω-VBI-AAI3P πας-A3--ASM βουνος-N2--ASM υψηλος-A1--ASM και-C πας-A3--ASN ξυλον-N2N-ASN κατασκιος-A1B-ASN και-C θυω-VAI-AAI3P εκει-D ο- A--DPM θεος-N2--DPM αυτος- D--GPM και-C τασσω-VAI-AAI3P εκει-D οσμη-N1--ASF ευωδια-N1A-GSF και-C σπενδω-VAI-AAI3P εκει-D σπονδη-N1--APF αυτος- D--GPM

29 και-C ειπον-VBI-AAI1S προς-P αυτος- D--APM τις- I--ASN ειμι-V9--PAI3S *αβαμα-N---NS οτι-C συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D και-C επικαλεω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *αβαμα-N---AS εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

30 δια-P ουτος- D--ASN ειπον-VB--AAD2S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C εν-P ο- A--DPF ανομια-N1A-DPF ο- A--GPM πατηρ-N3--GPM συ- P--GP συ- P--NP μιαινω-V1--PMI2P και-C οπισω-P ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM συ- P--NP εκπορνευω-V1--PAI2P

31 και-C εν-P ο- A--DPF απαρχη-N1--DPF ο- A--GPN δομα-N3M-GPN συ- P--GP εν-P ο- A--DPM αφορισμος-N2--DPM συ- P--NP μιαινω-V1--PMI2P εν-P πας-A3--DPN ο- A--DPN ενθυμημα-N3M-DPN συ- P--GP εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF και-C εγω- P--NS αποκρινω-VC--APS1S συ- P--DP οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C αποκρινω-VC--FPI1S συ- P--DP και-C ει-C αναβαινω-VF--FMI3S επι-P ο- A--ASN πνευμα-N3M-ASN συ- P--GP ουτος- D--ASN

32 και-C ου-D ειμι-VF--FMI3S ος- --ASM τροπος-N2--ASM συ- P--NP λεγω-V1--PAI2P ειμι-VF--FAI1P ως-C ο- A--NPN εθνος-N3E-NPN και-C ως-C ο- A--NPF φυλη-N1--NPF ο- A--GSF γη-N1--GSF ο- A--GSN λατρευω-V1--PAN ξυλον-N2N-DPN και-C λιθος-N2--DPM

33 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C εν-P θυμος-N2--DSM χεω-VM--XMPDSM βασιλευω-VF--FAI1S επι-P συ- P--AP

34 και-C εκαγω-VF--FAI1S συ- P--AP εκ-P ο- A--GPM λαος-N2--GPM και-C ειςδεχομαι-VF--FMI1S συ- P--AP εκ-P ο- A--GPF χωρα-N1A-GPF ος- --GSM διασκορπιζω-VCI-API2P εν-P αυτος- D--DPF εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C εν-P θυμος-N2--DSM χεω-VM--XMPDSM

35 και-C αγω-VF--FAI1S συ- P--AP εις-P ο- A--ASF ερημος-N2--ASF ο- A--GPM λαος-N2--GPM και-C διακρινω-VC--FPI1S προς-P συ- P--AP εκει-D προσωπον-N2N-ASN κατα-P προσωπον-N2N-ASN

36 ος- --ASM τροπος-N2--ASM διακρινω-VCI-API1S προς-P ο- A--APM πατηρ-N3--APM συ- P--GP εν-P ο- A--DSF ερημος-N2--DSF γη-N1--GSF *αιγυπτος-N2--GSF ουτως-D κρινω-VF2-FAI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

37 και-C διααγω-VF--FAI1S συ- P--AP υπο-P ο- A--ASF ραβδος-N2--ASF εγω- P--GS και-C ειςαγω-VF--FAI1S συ- P--AP εν-P αριθμος-N2--DSM

38 και-C εκλεγω-VF--FAI1S εκ-P συ- P--GP ο- A--APM ασεβης-A3H-APM και-C ο- A--APM αποιστημι-VXI-XAPAPM διοτι-C εκ-P ο- A--GSF παροικεσια-N1A-GSF αυτος- D--GPM εκαγω-VF--FAI1S αυτος- D--APM και-C εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM ου-D ειςερχομαι-VF--FMI3P και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

39 και-C συ- P--NP οικος-N2--NSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εκαστος-A1--NSM ο- A--APN επιτηδευμα-N3M-APN αυτος- D--GSM εκαιρω-VA--AAD2P και-C μετα-P ουτος- D--APN ει-C μη-D συ- P--NP ειςακουω-V1--PAI2P εγω- P--GS και-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN αγιος-A1A-ASN ου-D βεβηλοω-VF--FAI2P ουκετι-D εν-P ο- A--DPN δωρον-N2N-DPN συ- P--GP και-C εν-P ο- A--DPN επιτηδευμα-N3M-DPN συ- P--GP

40 διοτι-C επι-P ο- A--GSN ορος-N3E-GSN ο- A--GSN αγιος-A1A-GSN εγω- P--GS επι-P ορος-N3E-GSN υψηλος-A1--GSN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εκει-D δουλευω-VF--FAI3P εγω- P--DS πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM εις-P τελος-N3E-ASN και-C εκει-D προςδεχομαι-VF--FMI1S και-C εκει-D επισκεπτομαι-VF--FMI1S ο- A--APF απαρχη-N1--APF συ- P--GP και-C ο- A--APF απαρχη-N1--APF ο- A--GPM αφορισμος-N2--GPM συ- P--GP εν-P πας-A3--DPN ο- A--DPN αγιασμα-N3M-DPN συ- P--GP

41 εν-P οσμη-N1--DSF ευωδια-N1A-GSF προςδεχομαι-VF--FMI1S συ- P--AP εν-P ο- A--DSN εκαγω-VB--AAN εγω- P--AS συ- P--AP εκ-P ο- A--GPM λαος-N2--GPM και-C ειςδεχομαι-V1--PMN συ- P--AP εκ-P ο- A--GPF χωρα-N1A-GPF εν-P ος- --DPF διασκορπιζω-VCI-API2P εν-P αυτος- D--DPF και-C αγιαζω-VS--FPI1S εν-P συ- P--DP κατα-P οφθαλμος-N2--APM ο- A--GPM λαος-N2--GPM

42 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM εν-P ο- A--DSN ειςαγω-VB--AAN εγω- P--AS συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS ο- A--GSN διδωμι-VO--AAN αυτος- D--ASF ο- A--DPM πατηρ-N3--DPM συ- P--GP

43 και-C μιμνησκω-VS--FPI2P εκει-D ο- A--APF οδος-N2--APF συ- P--GP και-C ο- A--APN επιτηδευμα-N3M-APN συ- P--GP εν-P ος- --DPN μιαινω-V1I-IMI2P εν-P αυτος- D--DPM και-C κοπτω-VF--FMI2P ο- A--APN προσωπον-N2N-APN συ- P--GP εν-P πας-A1S-DPF ο- A--DPF κακια-N1A-DPF συ- P--GP

44 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS ουτως-D συ- P--DP οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS μη-D βεβηλοω-VC--APS3S κατα-P ο- A--APF οδος-N2--APF συ- P--GP ο- A--APF κακος-A1--APF και-C κατα-P ο- A--APN επιτηδευμα-N3M-APN συ- P--GP ο- A--APN διαφθειρω-VM--XMPAPN λεγω-V1--PAI3S κυριος-N2--NSM

   

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True Christian Religion # 601

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601. VIII. When a person is regenerated, he acquires a new will and a new understanding.

The present-day church is aware that, when a person is regenerated, he is renewed or becomes a new person; this is evident both from the Word and from reason. These passages from the Word prove this:

Make yourself a new heart and a new spirit; why will you die, o house of Israel? Ezekiel 18:31.

I will give you a new heart and a new spirit in your midst, and I will take away the heart of stone from your flesh; and I will give you a heart of flesh, and I will put my spirit in your midst, Ezekiel 36:26-27.

From now on we know no one according to the flesh; so if anyone is in Christ, he is a new creature. 2 Corinthians 5:16-17.

A new heart in these passages means a new will, a new spirit means a new understanding. For heart in the Word stands for the will, and spirit, when linked with the heart, for the understanding.

The argument from reason is: when a person is regenerated he has a new will and a new understanding because these two faculties are what make him a human being, and it is these which are regenerated. Everyone, therefore, is such as he is in these two respects. If his will is evil, he is evil, and the more so if his understanding favours evil; and the reverse is true, if his will is good. It is only religion which renews and regenerates a person. Religion is allotted the highest place in the human mind, and sees below it the social matters which concern the world. Religion too climbs up through these as the pure sap rises in a tree to its top, and from that lofty position it has a view of natural matters, just as someone on a tower or a mountain has a view of the plains beneath.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2009

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2009. That 'no longer will your name be called Abram' means that He will cast off the human, and that 'your name will be Abraham' means that He will put on the Divine, is clear from the meaning of 'name', also from the meaning of 'Abram', and after that of 'Abraham'. When the phrase 'your name will be' is used in the Word it means the nature of, that is, what a person's nature is going to be like, as is clear from what has been brought forward in Volume One, in 144, 145, 1754. And since 'names means the nature of, a name includes everything in its entirety within that person, for in heaven no attention is paid to someone's name, but when anyone is referred to by name, or when a name is used, a mental picture of his nature comes up, that is, of all that is his, with him and in him. This is why 'name' in the Word means the nature of. To make this matter clearer to the understanding let further confirmatory quotations from the Word be introduced, such as in the Blessing in Moses,

Jehovah bless you and keep you; Jehovah make His face 1 shine upon you and be merciful to you; Jehovah lift up His face 1 upon you and give you peace.

So shall they put My name upon the sons of Israel. Numbers 6:24-27.

From this it is evident what 'name' and 'putting Jehovah's name upon the sons of Israel' means, namely that Jehovah blesses, keeps, enlightens, is merciful, and gives peace, and that such is Jehovah's or the Lord's nature.

[2] In the Ten Commandments,

You shall not take the name of Jehovah your God in vain, for Jehovah will not hold him guiltless who has taken His name in vain. Exodus 20:7; Deuteronomy 5:11.

Here taking God's name in vain does not mean His name but every single thing deriving from Him, and so every single thing belonging to the worship of Him, which must not be treated with disdain, still less be blasphemed and defiled by what is filthy. In the Lord's Prayer,

Hallowed be Your name. Your kingdom come, Your will be done, as in heaven so on earth. Luke 11:2.

Nor in this instance is 'name' used to mean name but all things that belong to love and faith, for these are God's, or the Lord's, and derive from Him. Since the latter are holy, the Lord's kingdom comes, and His will is done on earth as it is in heaven, when they are upheld as being holy.

[3] That 'name' means such things is clear from all the places in the Old Testament Word and in the New where the word 'name' is used, as in Isaiah,

You will say on that day, Confess Jehovah, call on His name, make His deeds known among the peoples, make mention that His name is exalted. Isaiah 12:4.

Here 'calling on the name of Jehovah' and 'making mention that it is exalted' does not in any way mean making the name itself an object of worship, or believing that Jehovah is called on by the mere uttering of His name, but by knowing His nature, and so every single thing that derives from Him. In the same prophet,

Therefore in the Urim give honour to Jehovah, in the isles of the sea to the name of Jehovah, the God of Israel. Isaiah 24:15.

Here 'in the Urim give honour to Jehovah' means worship based on the holy things of love, 'in the isles of the sea to the name of Jehovah, the God of Israel' worship based on the holy things of faith.

[4] In the same prophet,

Jehovah our God, in You alone will we make mention of Your name. Isaiah 26:13.

And in the same prophet,

I will stir up one from the north, and he will come, from the rising of the sun he will call on My name. Isaiah 41:25.

Here 'making mention of' and 'calling on the name of Jehovah' is worshipping from the goods of love and the truths of faith. Those 'from the north' are people outside the Church who do not know the name of Jehovah but who do nevertheless call on His name when they are leading charitable lives one with another and venerate some deity as the Creator of the universe, for it is the worship and what constitutes it, not the name, that calling on Jehovah entails. That the Lord is also present with gentiles, see 932, 1032, 1059.

[5] In the same prophet,

The nations will see your righteousness and all the kings your glory; and you will be called by a new name which the mouth of Jehovah will announce. Isaiah 62:2.

Here 'you will be called by a new name' stands for becoming a different person, that is to say, as a result of being created anew or regenerated, and so stands for becoming such. In Micah,

All the peoples walk each in the name of its god, but we will walk in the name of Jehovah our God for ever and eternally. Micah 4:5.

'Walking in the name of its god' clearly stands for worship that is profane, while 'walking in the name of Jehovah' stands for true worship. In Malachi,

From the rising of the sun and even to its setting, great is My name among the nations; and in every place incense is offered to My name, and a pure minchah, for great is My name among the nations. Malachi 1:11.

Here 'name' is not used to mean the name but the worship; and this worship is the essential nature of Jehovah or the Lord, from which He wills to be adored.

[6] In Moses,

The place which Jehovah your God chooses out of all the tribes to put His name there, and to make His name dwell there, to that place shall you bring all that I am commanding you. Deuteronomy 12:5, 11, 14; 16:2, 6, 11.

Here also 'putting His name' and 'making His name dwell there' do not mean the name but the worship, and so Jehovah's or the Lord's essential nature from which He is to be worshipped. His nature consists in the good of love and the truth of faith, it being with those who are governed by such good and truth that Jehovah's name dwells. In Jeremiah,

Go to My place which is in Shiloh where I made My name dwell at first. Jeremiah 7:12.

Here similarly 'name' stands for worship, and so for doctrine concerning true faith. It may become clear to anyone that Jehovah does not dwell with somebody who merely knows and utters His name, for without any conception and recognition of His essential nature, and without any belief in it, the name by itself is a mere verbal expression. From this it is evident that the word 'name' means the nature of, and the knowledge of that nature.

[7] In Moses,

At that time Jehovah set apart the tribe of Levi to serve Him and to bless in His name. Deuteronomy 10:8.

Here 'blessing in the name of Jehovah' is doing so not by means of the name but by means of those qualities associated with the name of Jehovah which have been referred to above. In Jeremiah,

This is His name which they will call Him, Jehovah our righteousness. Jeremiah 23:6.

Here 'name' stands for the righteousness which is the essential nature of the Lord, to whom these words refer. In Isaiah,

Jehovah called Me from the womb, from My mother's body 2 He made mention of My name. Isaiah 49:1.

These words too refer to the Lord. 'Making mention of His name' is informing about His essential nature.

[8] That 'name' means the nature of is plainer still in John's Revelation,

You have a few names in Sardis, who have not soiled their garments; and they will walk with Me in white, for they are worthy. He who conquers will be clad in white garments and I will not blot his name out of the book of life; and I will confess his name before My father and before the angels. He who conquers I will write on him the name of God, and the name of the city of My God, the New Jerusalem which comes down out of heaven from My God, and My new name. Revelation 3:4-5, 12.

Here it is quite clear that name does not mean the name but the essential nature of him who conquers. 'The name in the book of life' is nothing else. Nor is 'confessing his name before My Father', and 'writing on him the name of God and of the city, and a new name'. The same applies elsewhere to the names which are said to have been written in the book of life and in heaven, Revelation 13:8; 17:8; Luke 10:20.

[9] In heaven one person is always recognized from another by his nature or character, which is expressed in the sense of the letter as 'the name', as may also become clear to anyone from the fact that on earth the mention of anybody's name presents to another a mental picture of his nature or character by which he is known and distinguished from anyone else. In the next life those mental pictures survive but names perish. More especially is this so with angels. This is why in the internal sense 'name' means the essential nature of, or the knowledge of that nature. In the same book,

On the head of Him who sat on the white horse were many jewels. He has a name written which no one knows but He Himself. He was clad in a garment dipped in blood, and His name is called The Word of God. Revelation 19:12-13.

Here it is stated openly that His 'name' is The Word of God, thus the essential nature of Him who sat on the white horse.

[10] The fact that the name of Jehovah means the knowledge of His nature, that is to say, it means every good of love and every truth of faith, is quite clear from these words spoken by the Lord,

Righteous Father, I have known You, and these too have known that You have sent Me, for I made known to them Your name, and I will make it known that the love with which You have loved Me may be in them, and I in them. John 17:25-26.

[11] And that the name of God or of the Lord means the whole doctrine of faith concerning love and charity, which is meant by 'believing in His name', is clear from these words in the same gospel,

As many as received Him, to them He gave power to be sons of God, to those believing in His name. John 1:12.

If you ask anything in My name, I will do it. If you love Me, keep My commandments. John 14:13-15.

Whatever you ask the Father in My name He may give it to you. These things I command you, that you love one another. John 15:16-17.

In Matthew,

Where two or three are gathered together in My name, there am I in the midst of them. Matthew 18:20.

Here 'being gathered together in the Lord's name' means those who possess the doctrine of faith concerning love and charity, and so who are governed by love and charity.

[12] In the same gospel,

You will be hated by all nations for My name's sake. Matthew 10:22; 24:9-10; Mark 13:13.

Here 'for My name's sake' clearly stands for doctrine's sake. The fact that a name itself is of no avail, only that which the name embodies, that is to say, everything constituting charity and faith, is quite clear from the following in Matthew,

Did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? And then I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

From this it is clear that people who make worship consist in a name, as Jews do in the name of Jehovah and Christians in the name of the Lord, are not on that account worthier than any others, for the name is of no avail. But they are worthier when their characters conform to what He has commanded; and this is the meaning of 'believing in His name'. And when they say that there is salvation in no other name than the Lord's they mean in no other doctrine, that is, in none other than mutual love, which is the true doctrine of faith, and so in none other than the Lord since all love comes from Him alone, and all faith from that love.

Poznámky pod čarou:

1. literally, faces

2. literally, viscera

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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