143. The production of those virtues is the province of the Holy Spirit, whom the Lord sends to those who believe in Him and make themselves fit to receive Him. This is what is meant by the Spirit in these and other passages:

I will give you a new heart and a new spirit, I will put my spirit within you, and make you walk according to my statutes ¹ . Ezekiel 36:26-27; 11:19.

Create a clean heart in us, o God, and make new a steadfast spirit within me. Bring back to me the joy of your salvation, and let the Spirit which acts of its own accord uphold me, Psalms 51:10, 12.

Jehovah forms the spirit of man within him, Zechariah 12:1.

With my soul I have waited for you by night, and with my spirit within me I have waited for you in the morning, Isaiah 26:9 Make yourselves a new heart and a new spirit. Why will you die, o house of Israel? Ezekiel 18:31.

In these passages a new heart means the will to do good, and a new spirit the understanding of truth. It is clear from what it says there that the Lord effects these things with those who do good and believe the truth, that is, those who have the faith of charity, when it says that God gives breath to those that walk according to His statutes ¹ , and that it is called 'the Spirit which acts of its own accord.' It is clear that man must take action on his own side from the words, 'Make yourselves a new heart and a new spirit. Why will you die, o house of Israel?'

Poznámky pod čarou:

10001. 'You shall bring to the door of the tent of meeting' means the joining together of the two, in heaven. This is clear from the meaning of 'bringing' as presence and togetherness, as above in 9997, at this point the joining together of Divine Good and Divine Truth from the Lord, in heaven; from the meaning of 'the door' as introduction, dealt with in 8989; and from the representation of 'the tent of meeting' as heaven, dealt with in 9457, 9481, 9485, 9963. The reason why the young bull and the rams, the unleavened bread, cakes, and wafers in the basket, and Aaron together with his sons were presented at the door of the tent of meeting, and why the latter were then clothed with the garments and anointed there, and the former were offered on the altar there, was that the place where the door of the tent of meeting was, represented the marriage of Divine Good to Divine Truth. For the altar, which also was positioned before the door of the tent, represented the Lord in respect of Divine Good, while the tent of meeting represented the Lord in respect of Divine Truth. Consequently the place before the door of the tent represented the joining together of goodness and truth, a joining together that is called the heavenly marriage. Regarding the altar of burnt offering, that it represented the Lord in respect of Divine Good, see 9964; and regarding the tent of meeting, that it represented the Lord in respect of Divine Truth, 9963. The fact that the altar was positioned there is clear in Moses,

And Moses placed the altar of burnt offering at the door of the tent. Exodus 40:29.

As for the joining together of goodness and truth, that this is the heavenly marriage, and that in that marriage heaven consists, see 2173, 2508, 2618, 2803, 3004 and following paragraphs, 3132, 952, 4434, 6179. From all this it is now evident that bringing Aaron and his sons to the door of the tent of meeting means the joining together of the two, that is to say, of Divine Good and Divine Truth from the Lord, in heaven.