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Ezekiel 17

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM διαηγεομαι-VA--AMD2S διηγημα-N3M-ASN και-C ειπον-VB--AAD2S παραβολη-N1--ASF προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM αετος-N2--NSM ο- A--NSM μεγας-A1P-NSM ο- A--NSM μεγαλοπτερυγος-A1B-NSM ο- A--NSM μακρος-A1A-NSM ο- A--DSF εκτασις-N3I-DSF πληρης-A3H-NSM ονυξ-N3--GPM ος- --NSM εχω-V1--PAI3S ο- A--ASN ηγημα-N3M-ASN ειςερχομαι-VB--AAN εις-P ο- A--ASM *λιβανος-N2--ASM και-C λαμβανω-VBI-AAI3S ο- A--APN επιλεκτος-A1B-APN ο- A--GSF κεδρος-N2--GSF

4 ο- A--APN ακρος-A1A-APN ο- A--GSF απαλοτης-N3T-GSF αποκνιζω-VAI-AAI3S και-C φερω-VAI-AAI3S αυτος- D--APN εις-P γη-N1--ASF *χανααν-N---GS εις-P πολις-N3I-ASF τειχιζω-VT--XMPASF τιθημι-VEI-AMI3S αυτος- D--APN

5 και-C λαμβανω-VBI-AAI3S απο-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF γη-N1--GSF και-C διδωμι-VAI-AAI3S αυτος- D--ASN εις-P ο- A--ASN πεδιον-N2N-ASN φυτον-N2N-ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN επιβλεπω-V1--PMPASM τασσω-VAI-AAI3S αυτος- D--ASN

6 και-C ανατελλω-VAI-AAI3S και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF ασθενεω-V2--PAPASF και-C μικρος-A1A-ASF ο- A--DSN μεγεθος-N3E-DSN ο- A--GSN επιφαινω-V1--PMN αυτος- D--ASF ο- A--APN κλημα-N3M-APN αυτος- D--GSF επι-P αυτος- D--ASF και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF υποκατω-P αυτος- D--GSF ειμι-V9--IAI3P και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF και-C ποιεω-VAI-AAI3S απωρυξ-N3G-APF και-C εκτεινω-VAI-AAI3S ο- A--ASF αναδενδρας-N3D-ASF αυτος- D--GSF

7 και-C γιγνομαι-VBI-AMI3S αετος-N2--NSM ετερος-A1A-NSM μεγας-A1P-NSM μεγαλοπτερυγος-A1B-NSM πολυς-A1P-NSM ονυξ-N3X-DPM και-C ιδου-I ο- A--NSF αμπελος-N2--NSF ουτος- D--NSF περιπλεκω-VK--XMPNSF προς-P αυτος- D--ASM και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF προς-P αυτος- D--ASM και-C ο- A--APN κλημα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S αυτος- D--DSM ο- A--GSN ποτιζω-VA--AAN αυτος- D--ASF συν-P ο- A--DSM βωλος-N2--DSM ο- A--GSF φυτεια-N1A-GSF αυτος- D--GSF

8 εις-P πεδιον-N2N-ASN καλος-A1--ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN ουτος- D--NSF πιαινω-V1--PMI3S ο- A--GSN ποιεω-V2--PAN βλαστος-N2--APM και-C φερω-V1--PAN καρπος-N2--ASM ο- A--GSN ειμι-V9--PAN εις-P αμπελος-N2--ASF μεγας-A1--ASF

9 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C καταευθυνω-VF2-FAI3S ου-D ο- A--NPF ριζα-N1S-NPF ο- A--GSF απαλοτης-N3T-GSF αυτος- D--GSF και-C ο- A--NSM καρπος-N2--NSM σηπω-VC--FPI3S και-C ξηραινω-VC--FPI3S πας-A3--NPN ο- A--NPN προ ανατελλομαι-V1--PAPNPN αυτος- D--GSF και-C ου-D εν-P βραχιων-N3N-DSM μεγας-A1--DSM ουδε-C εν-P λαος-N2--DSM πολυς-A1--DSM ο- A--GSN εκσπαω-VA--AAN αυτος- D--ASF εκ-P ριζα-N1S-GPF αυτος- D--GSF

10 και-C ιδου-I πιαινω-V1--PMI3S μη-D καταευθυνω-VF2-FAI3S ου-D αμα-D ο- A--DSN απτομαι-VA--AMN αυτος- D--GSF ανεμος-N2--ASM ο- A--ASM καυσων-N3W-ASM ξηραινω-VC--FPI3S ξηρασια-N1A-DSF συν-P ο- A--DSM βωλος-N2--DSM ανατολη-N1--GSF αυτος- D--GSF ξηραινω-VC--FPI3S

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S δη-X προς-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM ου-D επιιστημι-V6--PMI2P τις- I--ASN ειμι-V9--IAI3S ουτος- D--NPN ειπον-VB--AAD2S οταν-D ερχομαι-VB--AAS3S βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επι-P *ιερουσαλημ-N---ASF και-C λαμβανω-VF--FMI3S ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C ο- A--APM αρχων-N3--APM αυτος- D--GSF και-C αγω-VF--FAI3S αυτος- D--APM προς-P εαυτου- D--ASM εις-P *βαβυλων-N3W-ASF

13 και-C λαμβανω-VF--FMI3S εκ-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF βασιλεια-N1A-GSF και-C διατιθημι-VF--FMI3S προς-P αυτος- D--ASM διαθηκη-N1--ASF και-C ειςαγω-VF--FAI3S αυτος- D--ASM εν-P αρα-N1A-DSF και-C ο- A--APM ηγεομαι-V2--PMPAPM ο- A--GSF γη-N1--GSF λαμβανω-VF--FMI3S

14 ο- A--GSN γιγνομαι-VB--AMN εις-P βασιλεια-N1A-ASF ασθενης-A3H-ASF ο- A--ASN καθολου-D μη-D επιαιρω-V1--PMN ο- A--GSN φυλασσω-V1--PAN ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM και-C ιστημι-V6--PAN αυτος- D--ASF

15 και-C αποιστημι-VF--FMI3S απο-P αυτος- D--GSM ο- A--GSN εκ αποστελλω-V1--PAN αγγελος-N2--APM εαυτου- D--GSM εις-P *αιγυπτος-N2--ASF ο- A--GSN διδωμι-VO--AAN αυτος- D--DSM ιππος-N2--APM και-C λαος-N2--ASM πολυς-A1P-ASM ει-C καταευθυνω-VF2-FAI3S ει-C διασωζω-VC--FPI3S ο- A--NSM ποιεω-V2--PAPNSM εναντιος-A1A-APN και-C παραβαινω-V1--PAPNSM διαθηκη-N1--ASF ει-C σωζω-VC--FPI3S

16 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C μη-D εν-P ος- --DSM τοπος-N2--DSM ο- A--NSM βασιλευς-N3V-NSM ο- A--NSM βασιλευω-VA--AAPNSM αυτος- D--ASM ος- --NSM ατιμοω-VAI-AAI3S ο- A--ASF αρα-N1A-ASF εγω- P--GS και-C ος- --NSM παραβαινω-VZI-AAI3S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P αυτος- D--GSM εν-P μεσος-A1--DSN *βαβυλων-N3W-GSF τελευταω-VF--FAI3S

17 και-C ου-D εν-P δυναμις-N3I-DSF μεγας-A1--DSF ουδε-C εν-P οχλος-N2--DSM πολυς-A1--DSM ποιεω-VF--FAI3S προς-P αυτος- D--ASM *φαραω-N---NSM πολεμος-N2--ASM εν-P χαρακοβολια-N1A-DSF και-C εν-P οικοδομη-N1--DSF βελοστασις-N3I-GPF ο- A--GSN εκαιρω-VA--AAN ψυχη-N1--APF

18 και-C ατιμοω-VAI-AAI3S ορκωμοσια-N1A-ASF ο- A--GSN παραβαινω-VZ--AAN διαθηκη-N1--ASF και-C ιδου-I διδωμι-VX--XAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM και-C πας-A3--APN ουτος- D--APN ποιεω-VAI-AAI3S αυτος- D--DSM μη-D σωζω-VC--FPI3S

19 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ζαω-V3--PAI1S εγω- P--NS εαν-C μη-D ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ος- --ASF παραβαινω-VZI-AAI3S και-C ο- A--ASF ορκωμοσια-N1A-ASF εγω- P--GS ος- --ASF ατιμοω-VAI-AAI3S και-C διδωμι-VF--FAI1S αυτος- D--APN εις-P κεφαλη-N1--ASF αυτος- D--GSM

20 και-C εκπεταννυω-VF2-FAI1S επι-P αυτος- D--ASM ο- A--ASN δικτυον-N2N-ASN εγω- P--GS και-C αλισκω-VF--FMI3S εν-P ο- A--DSF περιοχη-N1--DSF αυτος- D--GSM

21 εν-P πας-A1S-DSF παραταξις-N3I-DSF αυτος- D--GSM εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--APM καταλοιπος-A1B-APM εις-P πας-A3--ASM ανεμος-N2--ASM διασπειρω-VF2-FAI1S και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

22 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C λαμβανω-VF--FMI1S εγω- P--NS εκ-P ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSF κεδρος-N2--GSF εκ-P κορυφη-N1--GSF καρδια-N1A-GSF αυτος- D--GPM αποκνιζω-VF2-FAI1S και-C καταφυτευω-VF--FAI1S εγω- P--NS επι-P ορος-N3E-ASN υψηλος-A1--ASN και-C κρεμαζω-VF--FAI1S αυτος- D--ASM

23 εν-P ορος-N3E-DSN μετεωρος-A1B-DSN ο- A--GSM *ισραηλ-N---GSM και-C καταφυτευω-VF--FAI1S και-C εκφερω-VF--FAI3S βλαστος-N2--ASM και-C ποιεω-VF--FAI3S καρπος-N2--ASM και-C ειμι-VF--FMI3S εις-P κεδρος-N2--ASF μεγας-A1--ASF και-C αναπαυω-VF--FMI3S υποκατω-P αυτος- D--GSM πας-A3--NSN θηριον-N2N-NSN και-C πας-A3--NSN πετεινον-N2N-NSN υπο-P ο- A--ASF σκια-N1A-ASF αυτος- D--GSM αναπαυω-VF--FMI3S ο- A--NPN κλημα-N3M-NPN αυτος- D--GSM απο καταιστημι-VC--FPI3S

24 και-C γιγνωσκω-VF--FMI3P πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM ταπεινοω-V4--PAPNSM ξυλον-N2N-ASN υψηλος-A1--ASN και-C υψοω-V4--PAPNSM ξυλον-N2N-ASN ταπεινος-A1--ASN και-C ξηραινω-V1--PAPNSM ξυλον-N2N-ASN χλωρος-A1A-ASN και-C αναθαλλω-V1--PAPNSM ξυλον-N2N-ASN ξηρος-A1A-ASN εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9938

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9938. 'Which the children of Israel shall sanctify, even in all their gifts of holy things' means acts of worship representative of removal from sins. This is clear from the meaning of 'gifts' - or presents, which among the Israelite and Jewish nation were primarily burnt offerings, sacrifices, and minchahs - as the inner realities of acts of worship; for those realities were represented by these acts. The inner realities of worship are the fruits of love and faith; they are therefore pardonings of sins, that is, removals from them, since faith and love are the means by which the Lord moves sins away. For in the measure that the good of love and faith comes in, or what amounts to the same thing, heaven comes in, sins are removed, that is, hell is removed - the hell within the person as well as the hell outside him. From this it is evident what should be understood by the gifts which they made holy, that is, offered. The gifts were called holy, and giving or offering them was called sanctifying them, because they represented holy realities. For they were offered to expiate people, thus to remove them from their sins, which is accomplished by means of faith in and love to the Lord received from the Lord.

[2] Gifts and presents were said to be made to Jehovah, though Jehovah, that is, the Lord, is not the receiver of gifts or presents, but the giver of them, freely to everyone. Even so, His will is that they should come from a person as though they did so from that person himself, provided the person acknowledges that they do not actually come from him but from the Lord. For the Lord imparts a desire to do good because he loves it, and a desire to speak the truth because he believes it. The actual desire flows in from the Lord, yet appears to be inherent in the person and so to flow from the person. For whatever a person does out of love and desire for it, he does from his life, love being what composes anyone's life. From this it is evident that the things that are called gifts and presents made to the Lord by a person are essentially gifts and presents made to a person by the Lord, and that they are called gifts and presents on account of what they appear to be. All who are wise at heart recognize this appearance, but not so the simple. Yet their gifts and presents are acceptable, so far as they are made in ignorance that has innocence within it. Innocence is the good of love to God, and dwells within ignorance, especially with the wise at heart. Those who are wise at heart know, indeed perceive, that nothing whatever of the wisdom within themselves originates in themselves, but that the all of wisdom is attributable to the Lord, that is, the all of the good of love and the all of the truth of faith are attributable to Him, and that for this reason even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgement of this matter, and especially the perception of it, constitutes the innocence of wisdom.

[3] The gifts offered in the Jewish Church, which were primarily burnt offerings, sacrifices, and minchahs, were also spoken of as offerings made for the expiations of sins; for they were offered for the sake of being pardoned from sins, that is, being removed from them. Those who belonged to that Church also thought that sins were pardoned, indeed completely taken away, by means of these offerings; for it is said of people who have offered them that they will be pardoned, see Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 6:7; 9:7; 15:15, 30. But they were unaware of the fact that their gifts represented more internal things, thus the kinds of things that are done by a person from love and faith received from the Lord; that these are what expiate, that is, remove sins; and that when they have been removed they appear to have been completely removed or banished, as has been shown above in the present paragraph and the one before it. The worship of that nation was representative, and so was external devoid of anything internal; and it was by means of this worship that heaven was joined to mankind, in those times, see the places referred to in 9320 (end), 9380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Jeremiah 26:3

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3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.