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Exodus 5

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1 και-C μετα-P ουτος- D--APN ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P *φαραω-N---ASM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS εορταζω-VA--AAS3P εν-P ο- A--DSF ερημος-N2--DSF

2 και-C ειπον-VBI-AAI3S *φαραω-N---NSM τις- I--NSM ειμι-V9--PAI3S ος- --GSM ειςακουω-VF--FMI1S ο- A--GSF φωνη-N1--GSF αυτος- D--GSM ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ου-D οιδα-VX--XAI1S ο- A--ASM κυριος-N2--ASM και-C ο- A--ASM *ισραηλ-N---ASM ου-D εκ αποστελλω-V1--PAI1S

3 και-C λεγω-V1--PAI3P αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VF--FMI1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF οπως-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP μηποτε-D συνανταω-VA--AAS3S εγω- P--DP θανατος-N2--NSM η-C φονος-N2--NSM

4 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ινα-C τις- I--NSN *μωυσης-N1M-VSM και-C *ααρων-N---VSM διαστρεφω-V1--PAI2P ο- A--ASM λαος-N2--ASM εγω- P--GS απο-P ο- A--GPN εργον-N2N-GPN αποερχομαι-VA--AAD2P εκαστος-A1--NSM συ- P--GP προς-P ο- A--APN εργον-N2N-APN αυτος- D--GSM

5 και-C ειπον-VBI-AAI3S *φαραω-N---NSM ιδου-I νυν-D πολυπληθεω-V2--PAI3S ο- A--NSM λαος-N2--NSM μη-D ουν-X καταπαυω-VA--AAS1P αυτος- D--APM απο-P ο- A--GPN εργον-N2N-GPN

6 συντασσω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DPM εργοδιωκτης-N1M-DPM ο- A--GSM λαος-N2--GSM και-C ο- A--DPM γραμματευς-N3V-DPM λεγω-V1--PAPNSM

7 ουκετι-D προςτιθημι-VC--FPI3S διδωμι-V8--PAN αχυρον-N2N-ASN ο- A--DSM λαος-N2--DSM εις-P ο- A--ASF πλινθουργια-N1A-ASF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF αυτος- D--NPM πορευομαι-V1--PMD3P και-C συναγω-VB--AAD3P εαυτου- D--DPM αχυρον-N2N-APN

8 και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF ος- --GSF αυτος- D--NPM ποιεω-V2--PAI3P κατα-P εκαστος-A1--ASF ημερα-N1A-ASF επιβαλλω-VF--FAI2S αυτος- D--DPM ου-D αποαιρεω-VF2-FAI2S ουδεις-A3--ASN σχολαζω-V1--PAI3P γαρ-X δια-P ουτος- D--ASN κραζω-VX--XAI3P λεγω-V1--PAPNPM πορευομαι-VC--APS1P και-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

9 βαρυνω-V1--PMD3S ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM ουτος- D--GPM και-C μεριμναω-V3--PAD3P ουτος- D--APN και-C μη-D μεριμναω-V3--PAD3P εν-P λογος-N2--DPM κενος-A1--DPM

10 κατασπευδω-V1I-IAI3P δε-X αυτος- D--APM ο- A--NPM εργοδιωκτης-N1M-NPM και-C ο- A--NPM γραμματευς-N3V-NPM και-C λεγω-V1I-IAI3P προς-P ο- A--ASM λαος-N2--ASM λεγω-V1--PAPNPM οδε- D--APN λεγω-V1--PAI3S *φαραω-N---NSM ουκετι-D διδωμι-V8--PAI1S συ- P--DP αχυρον-N2N-APN

11 αυτος- D--NPM συ- P--NP πορευομαι-V1--PMPNPM συνλεγω-V1--PAI2P εαυτου- D--DPM αχυρον-N2N-APN οθεν-D εαν-C ευρισκω-VB--AAS2P ου-D γαρ-X αποαιρεω-V2--PMI3S απο-P ο- A--GSF συνταξις-N3I-GSF συ- P--GP ουδεις-A3--ASN

12 και-C διασπειρω-VDI-API3S ο- A--NSM λαος-N2--NSM εν-P ολος-A1--DSF *αιγυπτος-N2--DSF συναγω-VB--AAN καλαμη-N1--ASF εις-P αχυρον-N2N-APN

13 ο- A--NPM δε-X εργοδιωκτης-N1M-NPM κατασπευδω-V1I-IAI3P αυτος- D--APM λεγω-V1--PAPNPM συντελεω-V2--PAD2P ο- A--APN εργον-N2N-APN ο- A--APN καταηκω-V1--PAPAPN κατα-P ημερα-N1A-ASF καθαπερ-D και-C οτε-D ο- A--ASN αχυρον-N2N-ASN διδωμι-V8I-IMI3S συ- P--DP

14 και-C μαστιγοω-VCI-API3P ο- A--NPM γραμματευς-N3V-NPM ο- A--GSN γενος-N3E-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--NPM καταιστημι-VC--APPNPM επι-P αυτος- D--APM υπο-P ο- A--GPM επιστατης-N1M-GPM ο- A--GSM *φαραω-N---GSM λεγω-V1--PAPNPM δια-P τις- I--ASN ου-D συντελεω-VAI-AAI2P ο- A--APF συνταξις-N3I-APF συ- P--GP ο- A--GSF πλινθεια-N1A-GSF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF και-C ο- A--ASN ο- A--GSF σημερον-D

15 ειςερχομαι-VB--AAPNPM δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM καταβοαω-VAI-AAI3P προς-P *φαραω-N---ASM λεγω-V1--PAPNPM ινα-C τις- I--ASN ουτως-D ποιεω-V2--PAI2S ο- A--DPM συ- P--DP οικετης-N1M-DPM

16 αχυρον-N2N-ASN ου-D διδωμι-V8--PMI3S ο- A--DPM οικετης-N1M-DPM συ- P--GS και-C ο- A--ASF πλινθος-N2--ASF εγω- P--DP λεγω-V1--PAI3P ποιεω-V2--PAN και-C ιδου-I ο- A--NPM παις-N3D-NPM συ- P--GS μαστιγοω-VX--XPI3P αδικεω-VF--FAI2S ουν-X ο- A--ASM λαος-N2--ASM συ- P--GS

17 και-C ειπον-VBI-AAI3S αυτος- D--DPM σχολαζω-V1--PAI2P σχολαστης-N1M-NPM ειμι-V9--PAI2P δια-P ουτος- D--ASN λεγω-V1--PAI2P πορευομαι-VC--APS1P θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

18 νυν-D ουν-X πορευομαι-VC--APPNPM εργαζομαι-V1--PMD2P ο- A--NSN γαρ-X αχυρον-N2N-NSN ου-D διδωμι-VC--FPI3S συ- P--DP και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF αποδιδωμι-VF--FAI2P

19 οραω-V3I-IAI3P δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---NSM εαυτου- D--APM εν-P κακος-A1--DPN λεγω-V1--PAPNPM ου-D απολειπω-VF--FAI2P ο- A--GSF πλινθεια-N1A-GSF ο- A--ASN καταηκω-V1--PAPASN ο- A--DSF ημερα-N1A-DSF

20 συνανταω-VAI-AAI3P δε-X *μωυσης-N1M-DSM και-C *ααρων-N---DSM ερχομαι-V1--PMPDPM εις-P συναντησις-N3I-ASF αυτος- D--DPM εκπορευομαι-V1--PMPGPM αυτος- D--GPM απο-P *φαραω-N---GSM

21 και-C ειπον-VAI-AAI3P αυτος- D--DPM οραω-VB--AAO3S ο- A--NSM θεος-N2--NSM συ- P--AP και-C κρινω-VA--AAO3S οτι-C βδελυσσω-VAI-AAI2P ο- A--ASF οσμη-N1--ASF εγω- P--GP εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM διδωμι-VO--AAN ρομφαια-N1A-ASF εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM αποκτεινω-VA--AAN εγω- P--AP

22 επιστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S κυριος-N2--VSM δια-P τις- I--ASN κακοω-VAI-AAI2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ινα-C τις- I--ASN αποστελλω-VX--XAI2S εγω- P--AS

23 και-C απο-P ος- --GSM πορευομαι-VX--XMI1S προς-P *φαραω-N---ASM λαλεω-VA--AAN επι-P ο- A--DSN σος- P--DS ονομα-N3M-DSN κακοω-VAI-AAI3S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ου-D ρυομαι-VAI-AMI2S ο- A--ASM λαος-N2--ASM συ- P--GS

   

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Arcana Coelestia # 7089

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7089. And afterward Moses and Aaron came. That this signifies the Divine law and the doctrine thence derived, is evident from the representation of Moses, as being the Lord as to the Divine law (see n. 6752); and from the representation of Aaron, as being the doctrine of good and truth (n. 6998). By the Divine law which Moses represents is meant the Word such as it is in its internal sense, thus such as it is in the heavens; but by doctrine is meant the Word such as it is in its literal sense, thus as it is on the earth; how much these differ, can be seen from what has been thus far unfolded in respect to the internal sense of the Word. Take as an illustration the ten commandments, which specifically are called the “Law.” The literal sense of these is that parents are to be honored, that murder is not to be committed, nor adultery, nor theft, and so on; but the internal sense is that the Lord is to be worshiped; that hatred must not be felt; that truth must not be falsified; and that we must not claim for ourselves that which belongs to the Lord. So are these four commandments of the Decalogue understood in heaven, and the rest also in their own way. For in the heavens they know no other Father than the Lord; therefore by that parents are to be honored, they understand that the Lord is to be worshiped: neither do they know in the heavens what killing is, for they live to eternity; but instead of killing they understand feeling hatred, and injuring the spiritual life of anyone; neither do they know in the heavens what it is to commit adultery, and therefore instead thereof they perceive that which corresponds, namely, not to falsify truth; and instead of stealing they perceive not to take anything away from the Lord, and claim it to themselves, as for instance good and truth.

[2] Such is this law, and the whole Word too, in the heavens; thus such it is in the internal sense; nay, it is still deeper, for most things that are thought and said in the heavens do not fall into words of human speech, because in the heavens is a spiritual world and not a natural; and the things of the spiritual world transcend those of the natural world, as immaterial things transcend those which are material. Yet as material things correspond to immaterial, the latter can be set forth by means of material things, thus by natural speech, but not by spiritual speech. For spiritual speech is not a speech of material words, but of spiritual words, which are ideas modified into words in the spiritual aura, and represented by variegations of heavenly light, which light in itself is nothing but Divine intelligence and wisdom proceeding from the Lord. From all this it can be seen what is meant in its genuine sense by the Divine law which Moses represents, and what by the doctrine thence derived, which Aaron represents.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.