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Exodus 5

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1 και-C μετα-P ουτος- D--APN ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P *φαραω-N---ASM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS εορταζω-VA--AAS3P εν-P ο- A--DSF ερημος-N2--DSF

2 και-C ειπον-VBI-AAI3S *φαραω-N---NSM τις- I--NSM ειμι-V9--PAI3S ος- --GSM ειςακουω-VF--FMI1S ο- A--GSF φωνη-N1--GSF αυτος- D--GSM ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ου-D οιδα-VX--XAI1S ο- A--ASM κυριος-N2--ASM και-C ο- A--ASM *ισραηλ-N---ASM ου-D εκ αποστελλω-V1--PAI1S

3 και-C λεγω-V1--PAI3P αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VF--FMI1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF οπως-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP μηποτε-D συνανταω-VA--AAS3S εγω- P--DP θανατος-N2--NSM η-C φονος-N2--NSM

4 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ινα-C τις- I--NSN *μωυσης-N1M-VSM και-C *ααρων-N---VSM διαστρεφω-V1--PAI2P ο- A--ASM λαος-N2--ASM εγω- P--GS απο-P ο- A--GPN εργον-N2N-GPN αποερχομαι-VA--AAD2P εκαστος-A1--NSM συ- P--GP προς-P ο- A--APN εργον-N2N-APN αυτος- D--GSM

5 και-C ειπον-VBI-AAI3S *φαραω-N---NSM ιδου-I νυν-D πολυπληθεω-V2--PAI3S ο- A--NSM λαος-N2--NSM μη-D ουν-X καταπαυω-VA--AAS1P αυτος- D--APM απο-P ο- A--GPN εργον-N2N-GPN

6 συντασσω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DPM εργοδιωκτης-N1M-DPM ο- A--GSM λαος-N2--GSM και-C ο- A--DPM γραμματευς-N3V-DPM λεγω-V1--PAPNSM

7 ουκετι-D προςτιθημι-VC--FPI3S διδωμι-V8--PAN αχυρον-N2N-ASN ο- A--DSM λαος-N2--DSM εις-P ο- A--ASF πλινθουργια-N1A-ASF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF αυτος- D--NPM πορευομαι-V1--PMD3P και-C συναγω-VB--AAD3P εαυτου- D--DPM αχυρον-N2N-APN

8 και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF ος- --GSF αυτος- D--NPM ποιεω-V2--PAI3P κατα-P εκαστος-A1--ASF ημερα-N1A-ASF επιβαλλω-VF--FAI2S αυτος- D--DPM ου-D αποαιρεω-VF2-FAI2S ουδεις-A3--ASN σχολαζω-V1--PAI3P γαρ-X δια-P ουτος- D--ASN κραζω-VX--XAI3P λεγω-V1--PAPNPM πορευομαι-VC--APS1P και-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

9 βαρυνω-V1--PMD3S ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM ουτος- D--GPM και-C μεριμναω-V3--PAD3P ουτος- D--APN και-C μη-D μεριμναω-V3--PAD3P εν-P λογος-N2--DPM κενος-A1--DPM

10 κατασπευδω-V1I-IAI3P δε-X αυτος- D--APM ο- A--NPM εργοδιωκτης-N1M-NPM και-C ο- A--NPM γραμματευς-N3V-NPM και-C λεγω-V1I-IAI3P προς-P ο- A--ASM λαος-N2--ASM λεγω-V1--PAPNPM οδε- D--APN λεγω-V1--PAI3S *φαραω-N---NSM ουκετι-D διδωμι-V8--PAI1S συ- P--DP αχυρον-N2N-APN

11 αυτος- D--NPM συ- P--NP πορευομαι-V1--PMPNPM συνλεγω-V1--PAI2P εαυτου- D--DPM αχυρον-N2N-APN οθεν-D εαν-C ευρισκω-VB--AAS2P ου-D γαρ-X αποαιρεω-V2--PMI3S απο-P ο- A--GSF συνταξις-N3I-GSF συ- P--GP ουδεις-A3--ASN

12 και-C διασπειρω-VDI-API3S ο- A--NSM λαος-N2--NSM εν-P ολος-A1--DSF *αιγυπτος-N2--DSF συναγω-VB--AAN καλαμη-N1--ASF εις-P αχυρον-N2N-APN

13 ο- A--NPM δε-X εργοδιωκτης-N1M-NPM κατασπευδω-V1I-IAI3P αυτος- D--APM λεγω-V1--PAPNPM συντελεω-V2--PAD2P ο- A--APN εργον-N2N-APN ο- A--APN καταηκω-V1--PAPAPN κατα-P ημερα-N1A-ASF καθαπερ-D και-C οτε-D ο- A--ASN αχυρον-N2N-ASN διδωμι-V8I-IMI3S συ- P--DP

14 και-C μαστιγοω-VCI-API3P ο- A--NPM γραμματευς-N3V-NPM ο- A--GSN γενος-N3E-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--NPM καταιστημι-VC--APPNPM επι-P αυτος- D--APM υπο-P ο- A--GPM επιστατης-N1M-GPM ο- A--GSM *φαραω-N---GSM λεγω-V1--PAPNPM δια-P τις- I--ASN ου-D συντελεω-VAI-AAI2P ο- A--APF συνταξις-N3I-APF συ- P--GP ο- A--GSF πλινθεια-N1A-GSF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF και-C ο- A--ASN ο- A--GSF σημερον-D

15 ειςερχομαι-VB--AAPNPM δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM καταβοαω-VAI-AAI3P προς-P *φαραω-N---ASM λεγω-V1--PAPNPM ινα-C τις- I--ASN ουτως-D ποιεω-V2--PAI2S ο- A--DPM συ- P--DP οικετης-N1M-DPM

16 αχυρον-N2N-ASN ου-D διδωμι-V8--PMI3S ο- A--DPM οικετης-N1M-DPM συ- P--GS και-C ο- A--ASF πλινθος-N2--ASF εγω- P--DP λεγω-V1--PAI3P ποιεω-V2--PAN και-C ιδου-I ο- A--NPM παις-N3D-NPM συ- P--GS μαστιγοω-VX--XPI3P αδικεω-VF--FAI2S ουν-X ο- A--ASM λαος-N2--ASM συ- P--GS

17 και-C ειπον-VBI-AAI3S αυτος- D--DPM σχολαζω-V1--PAI2P σχολαστης-N1M-NPM ειμι-V9--PAI2P δια-P ουτος- D--ASN λεγω-V1--PAI2P πορευομαι-VC--APS1P θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

18 νυν-D ουν-X πορευομαι-VC--APPNPM εργαζομαι-V1--PMD2P ο- A--NSN γαρ-X αχυρον-N2N-NSN ου-D διδωμι-VC--FPI3S συ- P--DP και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF αποδιδωμι-VF--FAI2P

19 οραω-V3I-IAI3P δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---NSM εαυτου- D--APM εν-P κακος-A1--DPN λεγω-V1--PAPNPM ου-D απολειπω-VF--FAI2P ο- A--GSF πλινθεια-N1A-GSF ο- A--ASN καταηκω-V1--PAPASN ο- A--DSF ημερα-N1A-DSF

20 συνανταω-VAI-AAI3P δε-X *μωυσης-N1M-DSM και-C *ααρων-N---DSM ερχομαι-V1--PMPDPM εις-P συναντησις-N3I-ASF αυτος- D--DPM εκπορευομαι-V1--PMPGPM αυτος- D--GPM απο-P *φαραω-N---GSM

21 και-C ειπον-VAI-AAI3P αυτος- D--DPM οραω-VB--AAO3S ο- A--NSM θεος-N2--NSM συ- P--AP και-C κρινω-VA--AAO3S οτι-C βδελυσσω-VAI-AAI2P ο- A--ASF οσμη-N1--ASF εγω- P--GP εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM διδωμι-VO--AAN ρομφαια-N1A-ASF εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM αποκτεινω-VA--AAN εγω- P--AP

22 επιστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S κυριος-N2--VSM δια-P τις- I--ASN κακοω-VAI-AAI2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ινα-C τις- I--ASN αποστελλω-VX--XAI2S εγω- P--AS

23 και-C απο-P ος- --GSM πορευομαι-VX--XMI1S προς-P *φαραω-N---ASM λαλεω-VA--AAN επι-P ο- A--DSN σος- P--DS ονομα-N3M-DSN κακοω-VAI-AAI3S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ου-D ρυομαι-VAI-AMI2S ο- A--ASM λαος-N2--ASM συ- P--GS

   

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Arcana Coelestia # 7090

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7090. And they said unto Pharaoh. That this signifies exhortation to those who are against the truths of the church, is evident from the signification of “saying,” because it was by Moses and Aaron from Divine command, as being exhortation (see n. 7033); and from the representation of Pharaoh, as being memory-knowledge that is against the truths of the church (n. 6651, 6673, 6683), thus those who are of such a character. Here and in what follows are treated of those of the spiritual church who were saved by the coming of the Lord into the world, and who before His coming were detained in the lower earth, and there agitated by falsities, that is, by the infernals who are in falsities from evil. That earth is beneath the soles of the feet, surrounded by the hells; in front by those who have falsified truths and adulterated goods; on the right by those who pervert Divine order, and from this study to acquire to themselves power; at the back by evil genii, who from the love of self have secretly plotted evil against the neighbor; deep under these are they who have utterly spurned the Divine, and have worshiped nature, and consequently have put away from them everything spiritual. With such are they surrounded who are in the lower earth, where before the coming of the Lord they who were of the spiritual church were reserved, and were there infested; nevertheless they were protected by the Lord, and were carried up into heaven with the Lord when He rose again (about this see what has been said and shown above, (n. 6854-6855, 6914, 6945, 7035).

[2] The lower earth, where were reserved those who were of the spiritual church till the Lord’s coming, is sometimes mentioned in the Word, as in Isaiah:

Sing, ye heavens, for Jehovah hath done it; shout ye lower parts of the earth; resound with singing, ye mountains, O forest, and every tree therein; because Jehovah hath redeemed Jacob, and hath rendered Himself glorious in Israel (Isaiah 44:23);

speaking of those who are in the lower earth, that they were saved by the Lord; “Jacob” and “Israel” are the spiritual church, “Jacob” the external church, “Israel” the internal (see n. 3305, 4286, 6426).

In Ezekiel:

I will make thee come down with them that descend into the pit, to the people of eternity, and I will make thee dwell in the earth of lower things, in the desolations (Ezekiel 26:20).

Again:

To the earth of lower things, in the midst of the sons of man, to them that go down to the pit; whence all the trees of Eden shall be comforted in the lower earth, the choice and the chief of Lebanon, all that drink water (Ezekiel 31:14, 16);

here the “lower earth” is where were those who had been of the spiritual church.

[3] At this day also, they who are of the church and have filled their ideas with worldly and also with earthly things, and have caused the truths of faith to be joined to such things, are let down to the lower earth, and are also in combats there; and this until these worldly and earthly things have been separated from the truths of faith, and such things have been implanted as will prevent their being further joined together. When this is over, they are lifted up from thence into heaven; for until such things have been removed, they cannot possibly be with the angels, because these worldly and earthly things are darkness and defilements, which do not accord with the light and purity of heaven. These worldly and earthly things cannot be separated and removed except by means of combats against falsities. These combats take place in this way: they who are in the lower earth are infested by the fallacies and derivative falsities which are sent forth from the infernals round about, but are refuted by the Lord through heaven; and at the same time truths are instilled, and these truths appear as if they were in those who are in the combats.

[4] Hence it is that the spiritual church is to be called “militant.” But at this day it is rarely a militant church with anyone in the world, for while the man of the church lives in the world he cannot endure combat, because of the crowd of evil ones in the midst of whom he is; and because of the flesh in which he is, which is weak. In the other life a man can be kept firmly in the bonds of conscience, but not so in the world; for if in the world he is brought into anything of despair, as those are wont to be who are in combats, he forthwith bursts these bonds; and if he bursts them, he then yields; and if he so yields, it is all over with his salvation. Hence it is that few within the church at this day are admitted by the Lord into combats for truths against falsities. These combats are spiritual temptations. (See also what has been before shown concerning the lower earth and vastations there, n. 4728, 4940-4951, 6854)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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