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Exodus 40

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 εν-P ημερα-N1A-DSF εις-A1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS νουμηνια-N1A-DSF ιστημι-VF--FAI2S ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN

3 και-C τιθημι-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C σκεπαζω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF ο- A--DSN καταπετασμα-N3M-DSN

4 και-C ειςφερω-VF--FAI2S ο- A--ASF τραπεζα-N1S-ASF και-C προτιθημι-VF--FAI2S ο- A--ASF προθεσις-N3I-ASF αυτος- D--GSF και-C ειςφερω-VF--FAI2S ο- A--ASF λυχνια-N1A-ASF και-C επιτιθημι-VF--FAI2S ο- A--APM λυχνος-N2--APM αυτος- D--GSF

5 και-C τιθημι-VF--FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN εις-P ο- A--ASN θυμιαω-V3--PAN εναντιον-P ο- A--GSF κιβωτος-N2--GSF και-C επιτιθημι-VF--FAI2S καλυμμα-N3M-ASN καταπετασμα-N3M-GSN επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN καρπωμα-N3M-GPN τιθημι-VF--FAI2S παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

8 και-C περιτιθημι-VF--FAI2S ο- A--ASF σκηνη-N1--ASF και-C πας-A3--APN ο- A--APN αυτος- D--GSF αγιαζω-VF--FAI2S κυκλος-N2--DSM

9 και-C λαμβανω-VF--FMI2S ο- A--ASN ελαιον-N2N-ASN ο- A--GSN χρισμα-N3M-GSN και-C χριω-VF--FAI2S ο- A--ASF σκηνη-N1--ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DSF και-C αγιαζω-VF--FAI2S αυτος- D--ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ειμι-VF--FMI3S αγιος-A1A-APN

10 και-C χριω-VF--FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN καρπωμα-N3M-GPN και-C πας-A3--APN αυτος- D--GSN ο- A--APN σκευος-N3E-APN και-C αγιαζω-VF--FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN και-C ειμι-VF--FMI3S ο- A--ASN θυσιαστηριον-N2N-ASN αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN

12 και-C προςαγω-VF--FAI2S *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C λουω-VF--FAI2S αυτος- D--APM υδωρ-N3T-DSN

13 και-C ενδυω-VF--FAI2S *ααρων-N---ASM ο- A--APF στολη-N1--APF ο- A--APF αγιος-A1A-APF και-C χριω-VF--FAI2S αυτος- D--ASM και-C αγιαζω-VF--FAI2S αυτος- D--ASM και-C ιερατευω-VF--FAI3S εγω- P--DS

14 και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S και-C ενδυω-VF--FAI2S αυτος- D--APM χιτων-N3W-APM

15 και-C αλειφω-VF--FAI2S αυτος- D--APM ος- --ASM τροπος-N2--ASM αλειφω-VAI-AAI2S ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM και-C ιερατευω-VF--FAI3P εγω- P--DS και-C ειμι-VF--FMI3S ωστε-C ειμι-V9--PAN αυτος- D--DPM χρισμα-N3M-NSN ιερατεια-N1A-GSF εις-P ο- A--ASM αιων-N3W-ASM εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

16 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ουτως-D ποιεω-VAI-AAI3S

17 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM μην-N3--DSM ο- A--DSM πρωτος-A1--DSMS ο- A--DSN δευτερος-A1A-DSN ετος-N3E-DSN εκπορευομαι-V1--PMPGPM αυτος- D--GPM εκ-P *αιγυπτος-N2--GSF νουμηνια-N1A-DSF ιστημι-VCI-API3S ο- A--NSF σκηνη-N1--NSF

18 και-C ιστημι-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF σκηνη-N1--ASF και-C επιτιθημι-VAI-AAI3S ο- A--APF κεφαλις-N3D-APF και-C δια ενβαλλω-VBI-AAI3S ο- A--APM μοχλος-N2--APM και-C ιστημι-VAI-AAI3S ο- A--APM στυλος-N2--APM

19 και-C εκτεινω-VAI-AAI3S ο- A--APF αυλαια-N1A-APF επι-P ο- A--ASF σκηνη-N1--ASF και-C επιτιθημι-VAI-AAI3S ο- A--ASN κατακαλυμμα-N3M-ASN ο- A--GSF σκηνη-N1--GSF επι-P αυτος- D--GSF ανωθεν-D καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

20 και-C λαμβανω-VB--AAPNSM ο- A--APN μαρτυριον-N2N-APN ενβαλλω-VBI-AAI3S εις-P ο- A--ASF κιβωτος-N2--ASF και-C υποτιθημι-VAI-AAI3S ο- A--APM διωστηρ-N3--APM υπο-P ο- A--ASF κιβωτος-N2--ASF

21 και-C ειςφερω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF εις-P ο- A--ASF σκηνη-N1--ASF και-C επιτιθημι-VAI-AAI3S ο- A--ASN κατακαλυμμα-N3M-ASN ο- A--GSN καταπετασμα-N3M-GSN και-C σκεπαζω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

22 και-C τιθημι-VAI-AAI3S ο- A--ASF τραπεζα-N1S-ASF εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN ο- A--ASN προς-P βορεας-N1T-ASM εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSF σκηνη-N1--GSF

23 και-C προτιθημι-VAI-AAI3S επι-P αυτος- D--GSF αρτος-N2--APM ο- A--GSF προθεσις-N3I-GSF εναντι-P κυριος-N2--GSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

24 και-C τιθημι-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN εις-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF σκηνη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM

25 και-C επιτιθημι-VAI-AAI3S ο- A--APM λυχνος-N2--APM αυτος- D--GSF εναντι-P κυριος-N2--GSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

26 και-C τιθημι-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN απεναντι-P ο- A--GSN καταπετασμα-N3M-GSN

27 και-C θυμιαω-VAI-AAI3S επι-P αυτος- D--GSN ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

29 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN καρπωμα-N3M-GPN τιθημι-VAI-AAI3S παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF

33 και-C ιστημι-VAI-AAI3S ο- A--ASF αυλη-N1--ASF κυκλος-N2--DSM ο- A--GSF σκηνη-N1--GSF και-C ο- A--GSN θυσιαστηριον-N2N-GSN και-C συντελεω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN ο- A--APN εργον-N2N-APN

34 και-C καλυπτω-VAI-AAI3S ο- A--NSF νεφελη-N1--NSF ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C δοξα-N1S-GSF κυριος-N2--GSM πιμπλημι-VSI-API3S ο- A--NSF σκηνη-N1--NSF

35 και-C ου-D δυναμαι-VSI-API3S *μωυσης-N1M-NSM ειςερχομαι-VB--AAN εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN οτι-C επισκιαζω-V1I-IAI3S επι-P αυτος- D--ASF ο- A--NSF νεφελη-N1--NSF και-C δοξα-N1S-GSF κυριος-N2--GSM πιμπλημι-VSI-API3S ο- A--NSF σκηνη-N1--NSF

36 ηνικα-D δε-X αν-X αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF απο-P ο- A--GSF σκηνη-N1--GSF αναζευγνυω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM συν-P ο- A--DSF απαρτια-N1A-DSF αυτος- D--GPM

37 ει-C δε-X μη-D αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF ου-D αναζευγνυω-VAI-AAI3P εως-P ο- A--GSF ημερα-N1A-GSF ος- --GSF αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF

38 νεφελη-N1--NSF γαρ-X ειμι-V9--IAI3S επι-P ο- A--GSF σκηνη-N1--GSF ημερα-N1A-GSF και-C πυρ-N3--NSN ειμι-V9--IAI3S επι-P αυτος- D--GSF νυξ-N3--GSF εναντιον-P πας-A3--GSM *ισραηλ-N---GSM εν-P πας-A1S-DPF ο- A--DPF αναζυγη-N1--DPF αυτος- D--GPM

   

Bible

 

Leviticus 1:1

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1 και-C ανακαλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C λαλεω-VAI-AAI3S κυριος-N2--NSM αυτος- D--DSM εκ-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN λεγω-V1--PAPNSM

Ze Swedenborgových děl

 

Apocalypse Explained # 155

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155. And ministry and faith, signifies good and truth therein. This is evident from the signification of "ministry," as being good (of which presently); and from the signification of "faith," as being truth. Faith signifies truth, because truth is of faith, and faith is of truth. "Ministry" signifies good, because in the Word "ministry" is predicated of good. For this reason the function of Aaron, of his sons, and of the Levites, and the priestly function in general, was called a "ministry." For the same reason, "ministering" to Jehovah, or to the Lord, means to worship Him from the good of love. From this it is clear that "ministry" has reference to works, and "faith" to charity, of which just above, where it is said, "I know thy works and charity," for faith and charity make one, since where there is no charity there is no faith (See The Doctrine of the New Jerusalem 108-122; and the small work on The Last Judgment 33-40).

[2] That "ministry" and "ministering" in the Word are predicated of the good of love can be seen from the following passages. In David:

Jehovah maketh His angels spirits, His ministers a flaming fire (Psalms 104:4).

Jehovah's "making His angels spirits" means that they are recipients of Divine truth (See above, n. 130). "Making His ministers a flaming fire" means that they are recipients of Divine good for "flaming fire" signifies the good of love (See above, n. 68). From this it is clear that by "ministers" those who are in the good of love are meant.

[3] In the same:

Bless Jehovah, all ye His hosts; ye ministers of His that do His will (Psalms 103:21).

Those are called "hosts of Jehovah" who are in truths (See n. 3448, 7236, 7988, 8019), and "ministers" those who are in goods; therefore it is said, "that do His will." Doing the Lord's will is acting from the good of love; for all good has reference to the will, as all truth has to the understanding.

[4] In Isaiah:

Ye shall be called the priests of Jehovah, the ministers of our God (Isaiah 61:6).

Priests are called "ministers" because they represented the Lord in respect to the good of love; those, therefore, who are in the good of love are called "priests" in the Word (See Arcana Coelestia 2015, 6148, 9809, 10017); and for the same reason they are called "ministers of God." On this account the function of Aaron and of his sons is called "a ministry;" also the function of the Levite priests; and entering into the tent of meeting and officiating in the ministry there, also approaching the altar and officiating in the ministry there, is called "ministering" (See Exodus 28:35; 30:20; Numbers 8:15, 19, 24-26).

And in Jeremiah:

Then shall My covenant become void with the Levites the priests, My ministers (Jeremiah 33:21).

(That Aaron represented the Lord in respect to the good of love, see Arcana Coelestia 9806, 9946, 10017; likewise priests in general, n. 2015, 6148 consequently by "priesthood" in the Word the Divine good of the Lord's Divine love is signified, n. 9806, 9809)

[5] There are two kingdoms into which the whole heaven is divided, in one of which are the angels who are in the good of celestial love, in the other the angels who are in the good of spiritual love, or in charity. The Lord's celestial kingdom is called His "priesthood," the spiritual kingdom His "royalty" (See in the work on Heaven and Hell, n. 24, 226). "Ministry" is predicated of those in the celestial kingdom, and "service" of those in the spiritual kingdom. From this it is clear what is meant in the following passages by "ministering" and "minister," and by "serving" and "servant":

Jesus said to the disciples, Whosoever would be great let him be your minister; and whosoever would be first, let him be your servant; as the Son of man came not to be ministered unto, but to minister (Matthew 20:26-28; 23:11-12; Mark 9:35; Luke 22:24-27).

Jesus said, If any man will minister to Me let him follow Me; then where I am, there shall also My minister be; yea, if any man will minister to Me, him will My Father honor (John 12:26).

Jesus said, Blessed are those servants whom the Lord when He cometh shall find watching; I say unto you, that He shall gird Himself, and make them to recline to eat, and He will come forth and minister to them (Luke 12:37).

In Isaiah:

The sons of the alien that conjoin themselves to Jehovah to minister to Him, and to love the name of Jehovah (Isaiah 56:6).

Because "ministering" is predicated of the good of love, "the sons of the alien" are said "to minister to Jehovah," and "to love Him;" and of the Lord Himself it is said that "He would minister." From all this it can now be seen that by "ministry" is signified everything that is done from the good of love, thus the good of love.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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