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Exodus 35

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1 και-C συναθροιζω-VAI-AAI3S *μωυσης-N1M-NSM πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM ουτος- D--NPM ο- A--NPM λογος-N2--NPM ος- --APM ειπον-VBI-AAI3S κυριος-N2--NSM ποιεω-VA--AAN αυτος- D--APM

2 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF καταπαυσις-N3I-NSF αγιος-A1A-NSN σαββατον-N2N-NPN αναπαυσις-N3I-NSF κυριος-N2--DSM πας-A3--NSM ο- A--NSM ποιεω-V2--PAPNSM εργον-N2N-ASN εν-P αυτος- D--DSF τελευταω-V3--PAD3S

3 ου-D καιω-VF--FAI2P πυρ-N3--ASN εν-P πας-A1S-DSF κατοικια-N1A-DSF συ- P--GP ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN εγω- P--NS κυριος-N2--NSM

4 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --NSN συντασσω-VAI-AAI3S κυριος-N2--NSM λεγω-V1--PAPNSM

5 λαμβανω-VB--AAD2P παρα-P συ- P--GP αυτος- D--GPM αφαιρεμα-N3M-ASN κυριος-N2--DSM πας-A3--NSM ο- A--NSM καταδεχομαι-V1--PMPNSM ο- A--DSF καρδια-N1A-DSF φερω-VF--FAI3P ο- A--APF απαρχη-N1--APF κυριος-N2--DSM χρυσιον-N2N-ASN αργυριον-N2N-ASN χαλκος-N2--ASM

6 υακινθος-N2--ASF πορφυρα-N1A-ASF κοκκινος-A1--ASN διπλους-A1C-ASN διανηθω-VM--XPPASN και-C βυσσος-N2--ASF κλωθω-VT--XPPASF και-C θριξ-N3--APF αιγειος-A1A-APF

7 και-C δερμα-N3M-APN κριος-N2--GPM ερυθροδανοω-VM--XPPAPN και-C δερμα-N3M-APN υακινθινος-A1--APN και-C ξυλον-N2N-APN ασηπτος-A1B-APN

9 και-C λιθος-N2--APM σαρδιον-N2N-GSN και-C λιθος-N2--APM εις-P ο- A--ASF γλυφη-N1--ASF εις-P ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM

10 και-C πας-A3--NSM σοφος-A1--NSM ο- A--DSF καρδια-N1A-DSF εν-P συ- P--DP ερχομαι-VB--AAPNSM εργαζομαι-V1--PMD3S πας-A3--APN οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM

11 ο- A--ASF σκηνη-N1--ASF και-C ο- A--APN παραρρυμα-N3M-APN και-C ο- A--APN καλυμμα-N3M-APN και-C ο- A--APN διατονιον-N2N-APN και-C ο- A--APM μοχλος-N2--APM και-C ο- A--APM στυλος-N2--APM

12 και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--APM αναφορευς-N3V-APM αυτος- D--GSF και-C ο- A--ASN ιλαστηριον-N2--ASN αυτος- D--GSF και-C ο- A--ASN καταπετασμα-N3M-ASN

12a και-C ο- A--APN ιστιον-N2N-APN ο- A--GSF αυλη-N1--GSF και-C ο- A--APM στυλος-N2--APM αυτος- D--GSF και-C ο- A--APM λιθος-N2--APM ο- A--GSF σμαραγδος-N2--GSF και-C ο- A--ASN θυμιαμα-N3M-ASN και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSN χρισμα-N3M-GSN

13 και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N1--APN αυτος- D--GSF

14 και-C ο- A--ASF λυχνια-N1A-ASF ο- A--GSN φως-N3T-GSN και-C πας-A3--APN ο- A--APN σκευος-N1--APN αυτος- D--GSF

16 και-C ο- A--ASN θυσιαστηριον-N2N-ASN και-C πας-A3--APN ο- A--APN σκευος-N1--APN αυτος- D--GSN

19 και-C ο- A--APF στολη-N1--APF ο- A--APF αγιος-A1A-APF *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C ο- A--APF στολη-N1--APF εν-P ος- --DPF λειτουργεω-VF--FAI3P εν-P αυτος- D--DPF και-C ο- A--APM χιτων-N3W-APM ο- A--DPM υιος-N2--DPM *ααρων-N---GSM ο- A--GSF ιερατεια-N1A-GSF και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSN χρισμα-N3M-GSN και-C ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF

20 και-C εκερχομαι-VBI-AAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM απο-P *μωυσης-N1M-GSM

21 και-C φερω-VAI-AAI3P εκαστος-A1--NSM ος- --GPM φερω-V1I-IAI3S αυτος- D--GPM ο- A--NSF καρδια-N1A-NSF και-C οσος-A1--DPM δοκεω-VAI-AAI3S ο- A--DSF ψυχη-N1--DSF αυτος- D--GPM φερω-VAI-AAI3P αφαιρεμα-N3M-ASN κυριος-N2--DSM εις-P πας-A3--APN ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C εις-P πας-A3--APN ο- A--APN κατεργον-N2N-APN αυτος- D--GSF και-C εις-P πας-A1S-APF ο- A--APF στολη-N1--APF ο- A--GSN αγιος-A1A-GSN

22 και-C φερω-VAI-AAI3P ο- A--NPM ανηρ-N3--NPM παρα-P ο- A--GPF γυνη-N3K-GPF πας-A3--NSM ος- --DSM δοκεω-VAI-AAI3S ο- A--DSF διανοια-N1A-DSF φερω-VAI-AAI3P σφραγις-N3D-APF και-C ενωτιον-N2N-APN και-C δακτυλιος-N2--APM και-C εμπλοκιον-N2N-APN και-C περιδεξιον-N2N-APN πας-A3--ASN σκευος-N3E-ASN χρυσους-A1C-NSN και-C πας-A3--NPM οσος-A1--NPM φερω-VAI-AAI3P αφαιρεμα-N3M-APN χρυσιον-N2N-GSN κυριος-N2--DSM

23 και-C παρα-P ος- --DSM ευρισκω-VC--API3S βυσσος-N2--NSF και-C δερμα-N3M-NPN υακινθινος-A1--NPN και-C δερμα-N3M-NPN κριος-N2--GPM ερυθροδανοω-VM--XPPNPN φερω-VAI-AAI3P

24 και-C πας-A3--NSM ο- A--NSM αποαιρεω-V2--PAPNSM αφαιρεμα-N3M-ASN αργυριον-N2N-ASN και-C χαλκος-N2--ASM φερω-VAI-AAI3P ο- A--APN αφαιρεμα-N3M-APN κυριος-N2--DSM και-C παρα-P ος- --DPM ευρισκω-VC--API3S ξυλον-N2N-NPN ασηπτος-A1B-NPN εις-P πας-A3--APN ο- A--APN εργον-N2N-APN ο- A--GSF κατασκευη-N1--GSF φερω-VAI-AAI3P

25 και-C πας-A1S-NSF γυνη-N3K-NSF σοφος-A1--NSF ο- A--DSF διανοια-N1A-DSF ο- A--DPF χειρ-N3--DPF νηθω-V1--PAN φερω-VAI-AAI3P νηθω-VT--XMPAPN ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF

26 και-C πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF ος- --DPF δοκεω-VAI-AAI3S ο- A--DSF διανοια-N1A-DSF αυτος- D--GPF εν-P σοφια-N1A-DSF νηθω-VAI-AAI3P ο- A--APF θριξ-N3--APF ο- A--APF αιγειος-A1A-APF

27 και-C ο- A--NPM αρχων-N3--NPM φερω-VAI-AAI3P ο- A--APM λιθος-N2--APM ο- A--GSF σμαραγδος-N2--GSF και-C ο- A--APM λιθος-N2--APM ο- A--GSF πληρωσις-N3I-GSF εις-P ο- A--ASF επωμις-N3D-ASF και-C εις-P ο- A--ASN λογειον-N2N-ASN

28 και-C ο- A--APF συνθεσις-N3I-APF και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASF συνθεσις-N3I-ASF ο- A--GSN θυμιαμα-N3M-GSN

29 και-C πας-A3--NSM ανηρ-N3--NSM και-C γυνη-N3K-NSF ος- --GPM φερω-V1I-IAI3S ο- A--NSF διανοια-N1A-NSF αυτος- D--GPM ειςερχομαι-VB--AAPAPM ποιεω-V2--PAN πας-A3--APN ο- A--APN εργον-N2N-APN οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM ποιεω-VA--AAN αυτος- D--APN δια-P *μωυσης-N1M-GSM φερω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM αφαιρεμα-N3M-ASN κυριος-N2--DSM

30 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ιδου-I ανακαλεω-VX--XAI3S ο- A--NSM θεος-N2--NSM εκ-P ονομα-N3M-GSN ο- A--ASM *βεσελεηλ-N---ASM ο- A--ASM ο- A--GSM *ουριας-N---GSM ο- A--ASM *ωρ-N---ASM εκ-P φυλη-N1--GSF *ιουδα-N---GSM

31 και-C ενπιμπλημι-VAI-AAI3S αυτος- D--ASM πνευμα-N3M-ASN θειος-A1A-ASN σοφια-N1A-GSF και-C συνεσις-N3I-GSF και-C επιστημη-N1--GSF πας-A3--GPN

32 αρχιτεκτονεω-V2--PAN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN ο- A--GSF αρχιτεκτονια-N1A-GSF ποιεω-V2--PAN ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASM χαλκος-N2--ASM

33 και-C λιθουργεω-VA--AAN ο- A--ASM λιθος-N2--ASM και-C καταεργαζομαι-V1--PMN ο- A--APN ξυλον-N2N-APN και-C ποιεω-V2--PAN εν-P πας-A3--DSN εργον-N2N-DSN σοφια-N1A-GSF

34 και-C προβιβαζω-VA--AAN γε-X διδωμι-VAI-AAI3S αυτος- D--DSM εν-P ο- A--DSF διανοια-N1A-DSF αυτος- D--DSM τε-X και-C *ελιαβ-N---DSM ο- A--DSM ο- A--GSM *αχισαμακ-N---GSM εκ-P φυλη-N1--GSF *δαν-N---GSM

35 ενπιμπλημι-VAI-AAI3S αυτος- D--APM σοφια-N1A-GSF και-C συνεσις-N3I-GSF διανοια-N1A-GSF πας-A3--ASN συνιημι-V7--PAN ποιεω-VA--AAN ο- A--APN εργον-N2N-APN ο- A--GSN αγιος-A1A-GSN και-C ο- A--APN υφαντος-A1--APN και-C ποικιλτος-A1--APN υφαινω-VA--AAN ο- A--DSN κοκκινος-A1--DSN και-C ο- A--DSF βυσσος-N2--DSF ποιεω-V2--PAN πας-A3--ASN εργον-N2N-ASN αρχιτεκτονια-N1A-GSF ποικιλια-N1A-GSF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1288

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1288. Their words were one. That this signifies that there was one doctrine in particular, is evident from what has been said before; for “a lip” signifies doctrine in general, as was shown; and “words” signify doctrine in particular, or the particulars of doctrine. For the particulars cause no disagreement, provided they look to one end, which is to love the Lord above all things and the neighbor as oneself; for then they are particulars of these generals.

[2] That a “word” signifies all doctrine concerning charity and the derivative faith, and that “words” signify the things which are of doctrine, is evident in David:

I will confess unto Thee with uprightness of heart, when I shall learn the judgments of Thy righteousness; I will keep Thy statutes. Wherewithal shall a child make pure his path? By taking heed according to Thy word. With my whole heart have I sought Thee; make me not to wander from Thy precepts. Thy word have I hidden in my heart, that I might not sin against Thee. Blessed art Thou, O Jehovah; teach me Thy statutes. With my lips have I rehearsed all the judgments of Thy mouth. I have rejoiced in the way of Thy testimonies. I meditate in Thy commandments, and look unto Thy ways. I delight in Thy statutes; I do not forget Thy word (Psalms 119:7-16).

“Word” here denotes doctrine in general. It is evident that a distinction is here made between “precepts,” “judgments,” “testimonies,” “commandments,” “statutes,” “way,” and “lips;” and that all these belong to the Word, or to doctrine. And everywhere else in the Word they signify the same distinct things.

[3] Again:

A song of love. My heart hath willed a good word; my tongue is the pen of a rapid writer. Thou art beauteous above the sons of man; grace is poured upon thy lips. Ride upon the word of truth; and of the gentleness of righteousness; thy right hand shall teach thee wonderful things (Psalms 45:1-2, 4).

“To ride upon the word of truth and of the gentleness of righteousness,” is to teach the doctrine of truth and of good. Here, as elsewhere in the Word, the terms “word,” “lip,” and “tongue” signify distinct things; that they are things of doctrine concerning charity is evident, because it is called “a song of loves.” Of this doctrine is predicated beauty above the sons of man, grace of lips, and a right hand that teacheth wonderful things.

[4] In Isaiah:

Jehovah sent a word unto Jacob, and it hath lighted upon Israel (Isaiah 9:8).

“A word” denotes the doctrine of internal and of external worship; “Jacob” here denotes external worship, and “Israel” internal.

In Matthew:

Jesus said, Man doth not live by bread alone, but by every word that proceedeth out of the mouth of God (Matthew 4:4).

Again:

When anyone heareth the word of the Kingdom and heedeth it not, then cometh the evil one and snatcheth away that which hath been sown in his heart (Matthew 13:19);

see also concerning “the word” in the same chapter, verses 20-23. Again:

Heaven and earth shall pass away, but My words shall not pass away (Matthew 24:35).

In these passages, “the word” denotes the Lord’s doctrine; and “words” the things that belong to His doctrine.

[5] Because the expression “words” denotes all things of doctrine, the commandments of the Decalogue were called “words,” in Moses:

Jehovah wrote upon the tables the words of the covenant, the ten words (Exodus 34:28).

Again:

He hath declared unto you His covenant, which He commanded you to perform, the ten words; and He wrote them upon two tables of stone (Deuteronomy 4:13; 10:4).

Again:

Take heed to thyself, and keep thy soul diligently, lest thou forget the words that thine eyes have seen (Deuteronomy 4:9);

besides other places.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Genesis 11:20-23

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