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Exodus 34

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαξευω-VA--AAD2S σεαυτου- D--DSM δυο-M πλαξ-N3K-APF λιθινος-A1--APF καθως-D και-C ο- A--NPF πρωτος-A1--NPFS και-C αναβαινω-VZ--AAD2S προς-P εγω- P--AS εις-P ο- A--ASN ορος-N3E-ASN και-C γραφω-VF--FAI1S επι-P ο- A--GPF πλαξ-N3K-GPF ο- A--APN ρημα-N3M-APN ος- --NPN ειμι-V9--IAI3S εν-P ο- A--DPF πλαξ-N3K-DPF ο- A--DPF πρωτος-A1--DPFS ος- --DPF συντριβω-VAI-AAI2S

2 και-C γιγνομαι-V1--PMD2S ετοιμος-A1--NSM εις-P ο- A--ASN πρωι-D και-C αναβαινω-VF--FMI2S επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S και-C ιστημι-VF--FMI2S εγω- P--DS εκει-D επι-P ακρος-A1A-GSN ο- A--GSN ορος-N3E-GSN

3 και-C μηδεις-A3P-NSM αναβαινω-VZ--AAD3S μετα-P συ- P--GS μηδε-C οραω-VV--APD3S εν-P πας-A3--DSN ο- A--DSN ορος-N3E-DSN και-C ο- A--NPN προβατον-N2N-NPN και-C ο- A--NPF βους-N3--NPF μη-D νεμω-V1--PMD3P πλησιον-D ο- A--GSN ορος-N3E-GSN εκεινος- D--GSN

4 και-C λαξευω-VAI-AAI3S δυο-M πλαξ-N3K-APF λιθινος-A1--APF καθαπερ-D και-C ο- A--NPF πρωτος-A1--NPFS και-C ορθριζω-VA--AAPNSM *μωυσης-N1M-NSM αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S καθοτι-D συντασσω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APF δυο-M πλαξ-N3K-APF ο- A--APF λιθινος-A1--APF

5 και-C καταβαινω-VZI-AAI3S κυριος-N2--NSM εν-P νεφελη-N1--DSF και-C παραιστημι-VHI-AAI3S αυτος- D--DSM εκει-D και-C καλεω-VAI-AAI3S ο- A--DSN ονομα-N3M-DSN κυριος-N2--GSM

6 και-C παραερχομαι-VBI-AAI3S κυριος-N2--NSM προ-P προσωπον-N2N-GSN αυτος- D--GSM και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οικτιρμων-A3N-NSM και-C ελεημων-A3N-NSM μακροθυμος-A1B-NSM και-C πολυελεος-A1B-NSM και-C αληθινος-A1--NSM

7 και-C δικαιοσυνη-N1--ASF διατηρεω-V2--PAPNSM και-C ποιεω-V2--PAPNSM ελεος-N3E-ASN εις-P χιλιας-N3D-APF αποαιρεω-V2--PAPNSM ανομια-N1A-APF και-C αδικια-N1A-APF και-C αμαρτια-N1A-APF και-C ου-D καθαριζω-VF2-FAI3S ο- A--ASM ενοχος-A1B-ASM επιαγω-V1--PAPNSM ανομια-N1A-GSF πατηρ-N3--GPM επι-P τεκνον-N2N-APN και-C επι-P τεκνον-N2N-APN τεκνον-N2N-GPN επι-P τριτος-A1--ASF και-C τεταρτος-A1--ASF γενεα-N1A-ASF

8 και-C σπευδω-VA--AAPNSM *μωυσης-N1M-NSM κυπτω-VA--AAPNSM επι-P ο- A--ASF γη-N1--ASF προςκυνεω-VAI-AAI3S

9 και-C ειπον-VBI-AAI3S ει-C ευρισκω-VX--XAI1S χαρις-N3--ASF ενωπιον-P συ- P--GS συνπορευομαι-VC--APD3S ο- A--NSM κυριος-N2--NSM εγω- P--GS μετα-P εγω- P--GP ο- A--NSM λαος-N2--NSM γαρ-X σκληροτραχηλος-A1B-NSM ειμι-V9--PAI3S και-C αποαιρεω-VF2-FAI2S συ- P--NS ο- A--APF αμαρτια-N1A-APF εγω- P--GP και-C ο- A--APF ανομια-N1A-APF εγω- P--GP και-C ειμι-VF--FMI1P συ- P--DS

10 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS τιθημι-V7--PAI1S συ- P--DS διαθηκη-N1--ASF ενωπιον-P πας-A3--GSM ο- A--GSM λαος-N2--GSM συ- P--GS ποιεω-VF--FAI1S ενδοξος-A1B-APN ος- --APN ου-D γιγνομαι-VX--XAI3S εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF και-C εν-P πας-A3--DSN εθνος-N3E-DSN και-C οραω-VF--FMI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM εν-P ος- --DPM ειμι-V9--PAI2S συ- P--NS ο- A--APN εργον-N2N-APN κυριος-N2--GSM οτι-C θαυμαστος-A1--NPN ειμι-V9--PAI3S ος- --APN εγω- P--NS ποιεω-VF--FAI1S συ- P--DS

11 προςεχω-V1--PAD2S συ- P--NS πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS ιδου-I εγω- P--NS εκβαλλω-V1--PAI1S προ-P προσωπον-N2N-GSN συ- P--GP ο- A--ASM *αμορραιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM

12 προςεχω-V1--PAD2S σεαυτου- D--DSM μηποτε-D τιθημι-VE--AAS2S διαθηκη-N1--ASF ο- A--DPM εν καταημαι-V5--PMPDPM επι-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF ειςπορευομαι-V1--PMI2S εις-P αυτος- D--ASF μη-D συ- P--DS γιγνομαι-VB--AMS3S προσκομμα-N3M-NSN εν-P συ- P--DP

13 ο- A--APM βωμος-N2--APM αυτος- D--GPM κατααιρεω-VF2-FAI2P και-C ο- A--APF στηλη-N1--APF αυτος- D--GPM συντριβω-VF--FAI2P και-C ο- A--APN αλσος-N3E-APN αυτος- D--GPM εκκοπτω-VF--FAI2P και-C ο- A--APN γλυπτος-A1--APN ο- A--GPM θεος-N2--GPM αυτος- D--GPM κατακαιω-VF--FAI2P εν-P πυρ-N3--DSN

14 ου-D γαρ-X μη-D προςκυνεω-VA--AAS2P θεος-N2--DSM ετερος-A1A-DSM ο- A--NSM γαρ-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ζηλωτος-A1--NSN ονομα-N3M-NSN θεος-N2--NSM ζηλωτης-N1M-NSM ειμι-V9--PAI3S

15 μηποτε-D τιθημι-VE--AAS2S διαθηκη-N1--ASF ο- A--DPM εν καταημαι-V5--PMPDPM προς-P αλλοφυλος-A1B-APM επι-P ο- A--GSF γη-N1--GSF και-C εκπορνευω-VA--AAS3P οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM και-C θυω-VA--AAS3P ο- A--DPM θεος-N2--DPM αυτος- D--GPM και-C καλεω-VA--AAS3P συ- P--AS και-C εσθιω-VB--AAS2S ο- A--GPN θυμα-N3M-GPN αυτος- D--GPM

16 και-C λαμβανω-VB--AAS2S ο- A--GPF θυγατηρ-N3--GPF αυτος- D--GPM ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--GPF θυγατηρ-N3--GPF συ- P--GS διδωμι-VO--AAS2S ο- A--DPM υιος-N2--DPM αυτος- D--GPM και-C εκπορνευω-VA--AAS3P ο- A--NPF θυγατηρ-N3--NPF συ- P--GS οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM και-C εκπορνευω-VA--AAS3P ο- A--APM υιος-N2--APM συ- P--GS οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM

17 και-C θεος-N2--APM χωνευτος-A1--APM ου-D ποιεω-VF--FAI2S σεαυτου- D--DSM

18 και-C ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VF--FMI2S επτα-M ημερα-N1A-APF εσθιω-VF--FMI2S αζυμος-A1B-APN καθαπερ-D εντελλομαι-VM--XMI1S συ- P--DS εις-P ο- A--ASM καιρος-N2--ASM εν-P μην-N3--DSM ο- A--GPN νεος-A1A-GPN εν-P γαρ-X μην-N3--DSM ο- A--GPN νεος-A1A-GPN εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF

19 πας-A3--NSN δια αναοιγω-V1--PAPNSN μητρα-N1A-ASF εγω- P--DS ο- A--NPN αρσενικος-A1--NPN πρωτοτοκος-A1B-NSN μοσχος-N2--GSM και-C πρωτοτοκος-A1B-NSN προβατον-N2N-GSN

20 και-C πρωτοτοκος-A1B-NSN υποζυγιον-N2N-GSN λυτροω-VF--FMI2S προβατον-N2N-DSN εαν-C δε-X μη-D λυτροω-VF--FMI2S αυτος- D--ASN τιμη-N1--ASF διδωμι-VF--FAI2S πας-A3--ASN πρωτοτοκος-A1B-ASN ο- A--GPM υιος-N2--GPM συ- P--GS λυτροω-VF--FMI2S ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

21 εξ-M ημερα-N1A-APF εργαζομαι-VF2-FMI2S ο- A--DSF δε-X εβδομος-A1--DSF καταπαυω-VF--FAI2S ο- A--DSM σπορος-N2--DSM και-C ο- A--DSM αμητος-N2--DSM καταπαυω-VF--FAI2S

22 και-C εορτη-N1--ASF εβδομας-N3D-GPF ποιεω-VF--FAI2S εγω- P--DS αρχη-N1--ASF θερισμος-N2--GSM πυρος-N2--GPM και-C εορτη-N1--ASF συναγωγη-N1--GSF μεσοω-V4--PAPGSM ο- A--GSM ενιαυτος-N2--GSM

23 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM *ισραηλ-N---GSM

24 οταν-D γαρ-X εκβαλλω-VF--FAI1S ο- A--APN εθνος-N3E-APN προ-P προσωπον-N2N-GSN συ- P--GS και-C πλατυνω-V1--PAS1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D επιθυμεω-VF--FAI3S ουδεις-A3--NSM ο- A--GSF γη-N1--GSF συ- P--GS ηνικα-D αν-X αναβαινω-V1--PAS2S οραω-VV--APN εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM

25 ου-D σφαζω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυμιαμα-N3M-GPN εγω- P--GS και-C ου-D κοιμαω-VC--FPI3S εις-P ο- A--ASN πρωι-D θυμα-N3M-NPN ο- A--GSF εορτη-N1--GSF ο- A--GSN πασχα-N---GSN

26 ο- A--APN πρωτογενημα-N3M-APN ο- A--GSF γη-N1--GSF συ- P--GS τιθημι-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D προςφερω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

27 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM γραφω-VA--AAD2S σεαυτου- D--DSM ο- A--APN ρημα-N3M-APN ουτος- D--APN επι-P γαρ-X ο- A--GPM λογος-N2--GPM ουτος- D--GPM τιθημι-VT--XMI1S συ- P--DS διαθηκη-N1--ASF και-C ο- A--DSM *ισραηλ-N---DSM

28 και-C ειμι-V9--IAI3S εκει-D *μωυσης-N1M-NSM εναντιον-P κυριος-N2--GSM τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF αρτος-N2--ASM ου-D εσθιω-VBI-AAI3S και-C υδωρ-N3--NSN ου-D πινω-VBI-AAI3S και-C γραφω-VAI-AAI3S ο- A--APN ρημα-N3M-APN ουτος- D--APN επι-P ο- A--GPF πλαξ-N3K-GPF ο- A--GSF διαθηκη-N1--GSF ο- A--APM δεκα-M λογος-N2--APM

29 ως-C δε-X καταβαινω-V1I-IAI3S *μωυσης-N1M-NSM εκ-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF επι-P ο- A--GPF χειρ-N3--GPF *μωυσης-N1M-GSM καταβαινω-V1--PAPGSM δε-X αυτος- D--GSM εκ-P ο- A--GSN ορος-N3E-GSN *μωυσης-N1M-NSM ου-D οιδα-VXI-YAI3S οτι-C δοξαζω-VT--XMI3S ο- A--NSF οψις-N3I-NSF ο- A--GSN χρωμα-N3M-GSN ο- A--GSN προσωπον-N2N-GSN αυτος- D--GSM εν-P ο- A--DSN λαλεω-V2--PAN αυτος- D--ASM αυτος- D--DSM

30 και-C οραω-VBI-AAI3S *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-A1A-NPM *ισραηλ-N---GSM ο- A--ASM *μωυσης-N1M-ASM και-C ειμι-V9--IAI3S δοξαζω-VT--XMPNSF ο- A--NSF οψις-N3I-NSF ο- A--GSN χρωμα-N3M-GSN ο- A--GSN προσωπον-N2N-GSN αυτος- D--GSM και-C φοβεω-VCI-API3P εγγιζω-VA--AAN αυτος- D--GSM

31 και-C καλεω-VAI-AAI3S αυτος- D--APM *μωυσης-N1M-NSM και-C επιστρεφω-VDI-API3P προς-P αυτος- D--ASM *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF και-C λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM

32 και-C μετα-P ουτος- D--APN προςερχομαι-VBI-AAI3P προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C εντελλομαι-VAI-AMI3S αυτος- D--DPM πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P αυτος- D--ASM εν-P ο- A--DSN ορος-N3E-DSN *σινα-N----S

33 και-C επειδη-C καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM προς-P αυτος- D--APM επιτιθημι-VAI-AAI3S επι-P ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM καλυμμα-N3M-ASN

34 ηνικα-D δε-X αν-X ειςπορευομαι-V1I-IMI3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM λαλεω-V2--PAN αυτος- D--DSM περιαιρεω-V2I-IMI3S ο- A--ASN καλυμμα-N3M-ASN εως-P ο- A--GSN εκπορευομαι-V1--PMN και-C εκερχομαι-VB--AAPNSM λαλεω-V2I-IAI3S πας-A3--DPM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM

35 και-C οραω-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN προσωπον-N2N-ASN *μωυσης-N1M-GSM οτι-C δοξαζω-VT--XMI3S και-C περιτιθημι-VAI-AAI3S *μωυσης-N1M-NSM καλυμμα-N3M-ASN επι-P ο- A--ASN προσωπον-N2N-ASN εαυτου- D--GSM εως-C αν-X ειςερχομαι-VB--AAS3S συνλαλεω-V2--PAN αυτος- D--DSM

   

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Arcana Coelestia # 10688

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10688. 'The ten words' means all God's truths within it. This is clear from the meaning of 'ten' as all, dealt with in 4638; and from the meaning of 'words' as Divine Truths, dealt with in 9987. This is the reason why the commandments on those tablets were ten in number.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9987

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9987. 'And this is the word which you shall do to them' means a law of order. This is clear from the meaning of 'the word' as Divine Truth, and consequently a law of order, dealt with below. The ordinary meaning of 'word' is an expression spoken by the mouth, or utterance; and since utterance is thought taking place in the mind which is expressed by means of vocal sounds, 'word' also means a thing that is being thought about. This explains why in the original language whatever comes into actual being and is indeed something is called 'a word'. But a grander meaning of 'word' is Divine Truth, because the source of all that comes into being and is indeed something is Divine Truth. This accounts for the statement in David,

By the Word of Jehovah were the heavens made, and all their host by the Spirit of His mouth. Psalms 33:6.

Here 'the Word of Jehovah' is Divine Truth emanating from the Lord; 'the Spirit of Jehovah's mouth' is the life brought by His Truth; and 'the heavens' made by His Word, also 'all their host', are angels, to the extent that they are recipients of Divine Truth. The reason why angels are meant by 'the heavens' is that they constitute heaven. Furthermore, since angels are recipients of Divine Truth, Divine Truths coming from the Lord are meant by them in the abstract sense, see 8192; and in that same sense 'the host of the heavens' means Divine Truths, 3448, 7236, 7988.

[2] From this it becomes clear what 'the Word' means in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him nothing was made that was made. And the Word became flesh and dwelt among us; and we saw His glory. John 1:1, 3, 14.

Here it is self-evident that the Word is used to mean the Lord, for it says that the Word became flesh. The Lord is the Word because while He was in the world the Lord was Divine Truth itself; and since His departure from the world Divine Truth has emanated from Him, see the places referred to in 9199 (end), 9315 (end).

[3] In the highest sense the Word is the Lord in respect of Divine Truth, or what amounts to the same thing, the Word is Divine Truth emanating from the Lord. This is clear from very many places, for example in David,

They cried out to Jehovah, and He sent His Word and healed them. Psalms 107:19-20.

In John,

You do not have the Father's word abiding in you, because the One whom He has sent, Him you do not believe; nor are you willing to come to Me that you may have life. John 5:38, 40.

In the same gospel,

I have given them Your word; therefore the world hates them. Sanctify them in Your truth; Your word is truth. John 17:14, 17.

And in the Book of Revelation,

The One seated on the white horse was clothed in a garment dyed with blood, and His name is called The Word of God. And on His garment and on His thigh He had a name written, King of kings and Lord of lords. Revelation 19:13, 16.

From these and many other places it is clear that Divine Truth emanating from the Lord is meant by 'the Word', and in the highest sense the Lord in respect of Divine Truth; for it says that the name of the One seated on the white horse is The Word of God, and that He is King of kings and Lord of lords. And since the Word is Divine Truth it says that He was clothed in a garment dyed with blood, for 'garment' means truth, 9952, and 'blood' truth from good, 9393. For a fuller explanation of these things, see 2760-2762.

[4] This now explains why every truth that comes from God is called His word, as in Joel,

Jehovah uttered His voice before His army, His camp is exceedingly great; for those who execute His word are uncountable. Joel 2:11.

'The voice' which Jehovah utters is the truth from God, 9926, Jehovah's 'camp' is heaven, 4236, 8193, 8196, from which it is evident that 'those who execute His word are uncountable' means those who do God's truth. In Matthew,

[As for the one] who hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. [The one] who has been sown on stony ground is he who hears the word and immediately receives it with joy; yet he has no root. [The one] who is sown among thorns is he who hears the word but the cares of this world 1 and the deceitfulness of riches choke the word. [The one] who is sown in good soil is he who hears the word and gives heed to it, and consequently bears fruit. Matthew 13:19-23.

It is evident without explanation that 'the word' here is God's truth. The expression 'the word of the kingdom' is used because it is the truth that is heaven and the Church's; for 'the kingdom' means heaven and the Church.

[5] From all this it becomes clear that 'words' means Divine Truths that come from the Lord, as in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

Therefore also the ten commandments are called Ten Words in Exodus 34:28. The reason why 'the word' is a law of order is that Divine Truth emanating from the Lord brings order to the heavens, to such an extent that it constitutes order there. Consequently the laws of heavenly order consist of Divine Truths, see 1728, 1919, 2258, 2447, 4839, 5703, 7995, 8513, 8700, 8988. The law of order meant by 'the word' in this chapter is the manner in which the Lord glorified His Human, that is, made it Divine. This is the subject here in the internal sense, the subject in the relative sense consequently being human regeneration, since human regeneration is an image of the glorification of the Lord, 3138, 3212, 3245, 3246, 3296, 4402, 5688. The reason why this in particular is a law of order is that the Lord's Divine Human constitutes order in the heavens and everyone who is being regenerated is being remade to conform to that order. Those therefore with whom that order exists abide in the Lord.

Poznámky pod čarou:

1. literally, the age

  
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Thanks to the Swedenborg Society for the permission to use this translation.