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Exodus 33

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM πορευομαι-V1--PMD2S αναβαινω-VZ--AAD2S εντευθεν-D συ- P--NS και-C ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI1S ο- A--DSM *αβρααμ-N---DSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---DSM λεγω-V1--PAPNSM ο- A--DSN σπερμα-N3M-DSN συ- P--GP διδωμι-VF--FAI1S αυτος- D--ASF

2 και-C συν αποστελλω-VF2-FAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM

3 και-C ειςαγω-VF--FAI1S συ- P--AS εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN ου-D γαρ-X μη-D συν αναβαινω-VZ--AAS1S μετα-P συ- P--GS δια-P ο- A--ASN λαος-N2--ASM σκληροτραχηλος-A1B-ASM συ- P--AS ειμι-V9--PAN ινα-C μη-D εκ ανααλισκω-VA--AAS1S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF

4 και-C ακουω-VA--AAPNSM ο- A--NSM λαος-N2--NSM ο- A--ASN ρημα-N3M-ASN ο- A--ASN πονηρος-A1A-ASN ουτος- D--ASN καταπενθεω-VAI-AAI3P εν-P πενθικος-A1--DPN

5 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM συ- P--NP λαος-N2--NSM σκληροτραχηλος-A1B-NSM οραω-V3--PAI2P μη-D πληγη-N1--ASF αλλος- D--ASF επιαγω-VF--FAI1S εγω- P--NS επι-P συ- P--AP και-C εκ ανααλισκω-VA--AAS1S συ- P--AP νυν-D ουν-X αποαιρεω-VB--AMD2P ο- A--APF στολη-N1--APF ο- A--GPF δοξα-N1S-GPF συ- P--GP και-C ο- A--ASM κοσμος-N2--ASM και-C δεικνυω-VF--FAI1S συ- P--DS ος- --APN ποιεω-VA--AAS1S συ- P--DS

6 και-C περιαιρεω-VAI-AMI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASM κοσμος-N2--ASM αυτος- D--GPM και-C ο- A--ASF περιστολη-N1--ASF απο-P ο- A--GSN ορος-N3E-GSN ο- A--GSN *χωρηβ-N----S

7 και-C λαμβανω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM πηγνυμι-VAI-AAI3S εξω-P ο- A--GSF παρεμβολη-N1--GSF μακραν-D απο-P ο- A--GSF παρεμβολη-N1--GSF και-C καλεω-VCI-API3S σκηνη-N1--NSF μαρτυριον-N2N-GSN και-C γιγνομαι-VBI-AMI3S πας-A3--NSM ο- A--NSM ζητεω-V2--PAPNSM κυριος-N2--ASM εκπορευομαι-V1I-IMI3S εις-P ο- A--ASF σκηνη-N1--ASF εξω-P ο- A--GSF παρεμβολη-N1--GSF

8 ηνικα-D δε-X αν-X ειςπορευομαι-V1I-IMI3S *μωυσης-N1M-NSM εις-P ο- A--ASF σκηνη-N1--ASF εξω-P ο- A--GSF παρεμβολη-N1--GSF ιστημι-VXI-YAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM σκοπευω-V1--PAPNPM εκαστος-A1--NSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM και-C κατανοεω-VAI-AAI3P αποειμι-V9--PAPGSM *μωυσης-N1M-GSM εως-P ο- A--GSN ειςερχομαι-VB--AAN αυτος- D--ASM εις-P ο- A--ASF σκηνη-N1--ASF

9 ως-C δε-X αν-X ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM εις-P ο- A--ASF σκηνη-N1--ASF καταβαινω-V1I-IAI3S ο- A--NSM στυλος-N2--NSM ο- A--GSF νεφελη-N1--GSF και-C ιστημι-V6I-IMI3S επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF και-C λαλεω-V2I-IAI3S *μωυσης-N1M-DSM

10 και-C οραω-V3I-IAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--ASM στυλος-N2--ASM ο- A--GSF νεφελη-N1--GSF ιστημι-VXI-XAPASM επι-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ιστημι-VH--AAPNPM πας-A3--NSM ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3P εκαστος-A1--NSM απο-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ενωπιος-A1B-NSM ενωπιος-A1B-DSM ως-C ει-C τις- I--NSM λαλεω-VF--FAI3S προς-P ο- A--ASM εαυτου- D--GSM φιλος-A1--ASM και-C απολυω-V1I-IMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF ο- A--NSM δε-X θεραπων-N3--NSM *ιησους-N---NSM υιος-N2--NSM *ναυη-N---GSM νεος-A1A-NSM ου-D εκπορευομαι-V1I-IMI3S εκ-P ο- A--GSF σκηνη-N1--GSF

12 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P κυριος-N2--ASM ιδου-I συ- P--NS εγω- P--DS λεγω-V1--PAI2S ανααγω-VB--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM συ- P--NS δε-X ου-D δηλοω-VAI-AAI2S εγω- P--DS ος- --ASM συν αποστελλω-VF2-FAI2S μετα-P εγω- P--GS συ- P--NS δε-X εγω- P--DS ειπον-VAI-AAI2S οιδα-VX--XAI1S συ- P--AS παρα-P πας-A3--APM και-C χαρις-N3--ASF εχω-V1--PAI2S παρα-P εγω- P--DS

13 ει-C ουν-X ευρισκω-VX--XAI1S χαρις-N3--ASF εναντιον-P συ- P--GS ενφανιζω-VA--AAD2S εγω- P--DS σεαυτου- D--ASM γνωστως-D οραω-VB--AAS1S συ- P--AS οπως-C αν-X ειμι-V9--PAS1S ευρισκω-VX--XAPNSM χαρις-N3--ASF εναντιον-P συ- P--GS και-C ινα-C γιγνωσκω-VZ--AAS1S οτι-C λαος-N2--NSM συ- P--GS ο- A--NSN εθνος-N3E-NSN ο- A--NSN μεγας-A1P-NSN ουτος- D--NSN

14 και-C λεγω-V1--PAI3S αυτος- D--NSM προπορευομαι-VF--FMI1S συ- P--GS και-C καταπαυω-VA--AAS1S συ- P--AS

15 και-C λεγω-V1--PAI3S προς-P αυτος- D--ASM ει-C μη-D αυτος- D--NSM συ- P--NS πορευομαι-V1--PMS2S μη-D εγω- P--AS ανααγω-VB--AAS2S εντευθεν-D

16 και-C πως-D γνωστος-A1--NSN ειμι-VF--FMI3S αληθως-D οτι-C ευρισκω-VX--XAI1S χαρις-N3--ASF παρα-P συ- P--DS εγω- P--NS τε-X και-C ο- A--NSM λαος-N2--NSM συ- P--GS αλλα-C η-C συνπορευομαι-V1--PMPGSM συ- P--GS μετα-P εγω- P--GP και-C ενδοξαζομαι-VS--FPI1S εγω- P--NS τε-X και-C ο- A--NSM λαος-N2--NSM συ- P--GS παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN οσος-A1--NPN επι-P ο- A--GSF γη-N1--GSF ειμι-V9--PAI3S

17 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ουτος- D--ASM συ- P--DS ο- A--ASM λογος-N2--ASM ος- --ASM ειπον-VX--XAI2S ποιεω-VF--FAI1S ευρισκω-VX--XAI2S γαρ-X χαρις-N3--ASF ενωπιον-P εγω- P--GS και-C οιδα-VX--XAI1S συ- P--AS παρα-P πας-A3--APM

18 και-C λεγω-V1--PAI3S δεικνυω-VA--AAD2S εγω- P--DS ο- A--ASF σεαυτου- D--GSM δοξα-N1S-ASF

19 και-C ειπον-VBI-AAI3S εγω- P--NS παραερχομαι-VF--FMI1S προτερος-A1A-NSMC συ- P--GS ο- A--DSF δοξα-N1S-DSF εγω- P--GS και-C καλεω-VA--AAS1S επι-P ο- A--DSN ονομα-N3M-DSN εγω- P--GS κυριος-N2--NSM εναντιον-P συ- P--GS και-C ελεεω-VF--FAI1S ος- --ASM αν-X ελεεω-V2--PAS1S και-C οικτειρω-VF--FAI1S ος- --ASM αν-X οικτειρω-V1--PAS1S

20 και-C ειπον-VBI-AAI3S ου-D δυναμαι-VF--FMI2S οραω-VB--AAN εγω- P--GS ο- A--ASN προσωπον-N2N-ASN ου-D γαρ-X μη-D οραω-VB--AAS3S ανθρωπος-N2--NSM ο- A--ASN προσωπον-N2N-ASN εγω- P--GS και-C ζαω-VF--FMI3S

21 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ιδου-I τοπος-N2--NSM παρα-P εγω- P--DS ιστημι-VF--FMI2S επι-P ο- A--GSF πετρα-N1A-GSF

22 ηνικα-D δε-X αν-X παραερχομαι-VB--AAS3S εγω- P--GS ο- A--NSF δοξα-N1S-NSF και-C τιθημι-VF--FAI1S συ- P--AS εις-P οπη-N1--ASF ο- A--GSF πετρα-N1A-GSF και-C σκεπαζω-VF--FAI1S ο- A--DSF χειρ-N3--DSF εγω- P--GS επι-P συ- P--AS εως-C αν-X παραερχομαι-VB--AAS1S

23 και-C αποαιρεω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF και-C τοτε-D οραω-VF--FMI2S ο- A--APN οπισω-P εγω- P--GS ο- A--ASN δε-X προσωπον-N2N-NSN εγω- P--GS ου-D οραω-VV--FPI3S συ- P--DS

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10452

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10452. 'The tablets were written on across them both, from the edge of one and from the edge of the other they were written on' means through which the Lord was joined to the human race, or heaven to the world. This is clear from the meaning of 'the tablets on which the Law had been inscribed' as the Word in its entirety, dealt with immediately above in 10451. As regards the writing extending across both sides, from one edge and from the other, that this means the Lord's being joined to the human race, see the explanation in 9416, 10375. This also explains why those tablets were called the tablets of the covenant, for 'a covenant' means a joining together, 665, 666, 1023, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396.

[2] Since the Lord's being joined to the human race or heaven to the world through the Word is spoken of here, what this really is must be stated. Those who have no knowledge of the true nature of the Word cannot possibly believe that through it the Lord is joined to the human race, and heaven to the world; less still can those who spurn the Word or think it is worthless believe it. But let such people know that the heavens are kept in being through Divine Truth and that without that Truth they would not be heavens, and that the human race is kept in being through heaven. For unless heaven were flowing in to be present with a person no person could even begin to think or therefore desire anything in a rational manner. In order therefore that heaven may be kept in being, and the human race by being joined to it, the Lord has provided the Word, in which there is Divine Truth for angels in heaven and for people in the world. For the nature of the Word in its spiritual and celestial senses is such that they hold angelic wisdom itself within them, in a so highly exalted degree that a person can have scarcely any notion of its exalted nature, though in the letter it appears to be exceedingly simple and crude.

[3] From all this it is evident that when a person reads the Word heaven has the enjoyment of the wisdom it derives from the Word, and that at the same time the person is joined to heaven. This is the end for which such a Word has been given to mankind. From this it follows that if this means of joining together did not exist in the world the connection with heaven would perish, and with it all the good present in a person's will and all the truth in his understanding, and with these that essential human quality which enables one person to live in a community with another. Consequently evil and falsity would take possession of everything, as a result of which one community after another would be destroyed. For the situation would be like that when a person moves about in thick darkness and stumbles wherever he goes. It would be like that when the head is deranged and the body consequently behaves in a foolish and insane manner that leads to self-destruction. Or it would be like that when the heart is weak and internal organs and members consequently cease performing their functions until the whole is dead.

[4] This is what the condition of the human being would be if heaven were not joined to him; and heaven would not be joined to him if the Word did not exist, or else Divine Truth were not conveyed to him directly through angels, as it had been in ancient times. When the word 'heaven' is used that which is Divine should also be understood; for that which is Divine and the Lord's composes heaven. Thus being joined to heaven entails being joined to the Lord, and being separated from heaven entails being separated from the Lord; and being separated from the Lord entails destruction. For all ordering of things for good, which is called Providence, arises from there; and when Providence is taken away everything quickly deteriorates and goes to ruin. From all this it becomes clear what purpose the Word serves; but few will believe that the Word serves so great a purpose as that described above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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