11
και-C σφαζω-VF--FAI2S ο-
A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM παρα-P ο-
A--APF θυρα-N1A-APF ο-
A--GSF σκηνη-N1--GSF ο-
A--GSN μαρτυριον-N2N-GSN
Exodus 29:11
Arcana Coelestia # 10151
10151. 'And the altar' means reception of what is Divine from the Lord in the higher heavens. This is clear from the meaning of 'sanctifying' as the reception of what is Divine from the Lord, dealt with above in 10149; and from the meaning of 'the altar' as that which was representative of the Lord in respect of Divine Good, dealt with in 9964, at this point in respect of Divine Good emanating from Him in the heavens where that Good is received, thus in the higher heavens. For these heavens receive the Lord as to His Divine Good, but the lower heavens receive the Lord as to His Divine Truth, in accord with what has been shown immediately above in 10150.
[2] It should be recognized that whatever served to represent the Lord Himself represented heaven also; for what is Divine, emanating from the Lord and received by angels, constitutes heaven. The angels themselves, as to what is properly their own, do not constitute heaven; only what is Divine, received by them from the Lord, does so. The truth of this may be recognized from the consideration that every one of them there acknowledges, believes, and also perceives that not a grain of good originates in themselves, only in the Lord, and that whatever originates in themselves is not good, so that - exactly as the Church teaches - everything good comes down from above. All this being so, it follows that what is Divine and the Lord's is what constitutes heavenly life among them, consequently constitutes heaven. All this goes to show how the idea that the Lord is the All in all of heaven should be understood, that the Lord dwells there in what is His own, and also that 'an angel' in the Word means some attribute that is the Lord's, ideas that have been the subject in various places in what has gone before.
[3] The situation is the same with regard to the Church. People there, as to what is properly their own, do not constitute the Church; only what is Divine, received by them from the Lord, does so. For no one there who fails to acknowledge and believe that the good of love and the truth of faith come entirely from God forms part of the Church, because he wishes to love God with what is his own and to believe in God with what is his own, which however no one is able to do. From this too it is evident that what is Divine and the Lord's constitutes the Church, just as it constitutes heaven. The Church furthermore is the Lord's heaven on earth, and therefore also the Lord is the All in all within the Church, just as He is in heaven, and dwells with people there in what is His own, just as He does with angels in heaven. Also, people of the Church who thus receive what is Divine and the Lord's in love and faith, they and no others, become angels of heaven after life in the world.
[4] That what is Divine and the Lord's constitutes His kingdom with a person, that is, heaven and the Church with him, is also the Lord's teaching in John,
The Spirit of truth will remain with you and will be in you. And you will know that I am in My Father, and you in Me, and I in you. John 14:17, 20.
'The Spirit of truth' is Divine Truth emanating from the Lord, about which He says that it 'will remain with you'. After this He says that He is in the Father, they are in Him, and He is in them, meaning that they will be in what is Divine and the Lord's, and what is Divine and the Lord's will be in them, by which, it is evident, the Divine Human should be understood. Elsewhere in the same gospel He says,
Abide in Me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. John 15:4-5.
John 14
1
"Don't let your heart be troubled. Believe in God. Believe also in me.
2
In my Father's house are many homes. If it weren't so, I would have told you. I am going to prepare a place for you.
3
If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
4
Where I go, you know, and you know the way."
5
Thomas said to him, "Lord, we don't know where you are going. How can we know the way?"
6
Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
7
If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
8
Philip said to him, "Lord, show us the Father, and that will be enough for us."
9
Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
10
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11
Believe me that I am in the Father, and the Father in me; or else Believe me for the very works' sake.
12
Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13
Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14
If you will ask anything in my name, I will do it.
15
If you love me, keep my commandments.
16
I will pray to the Father, and he will give you another Counselor, that he may be with you forever,--
17
the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
18
I will not leave you orphans. I will come to you.
19
Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20
In that day you will know that I am in my Father, and you in me, and I in you.
21
One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
22
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
23
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24
He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.
25
I have said these things to you, while still living with you.
26
But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
27
Peace I leave with you. My Peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.
28
You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.
29
Now I have told you before it happens so that, when it happens, you may believe.
30
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31
But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
