10
και-C ποιεω-VF--FAI2S αγκυλη-N1--APF πεντηκοντα-M επι-P ο-
A--GSN χειλος-N3E-GSN ο-
A--GSF δερρις-N3I-GSF ο-
A--GSF εις-A1A-GSF ο-
A--GSF ανα-P μεσος-A1--ASN κατα-P συμβολη-N1--ASF και-C πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S επι-P ο-
A--GSN χειλος-N3E-GSN ο-
A--GSF δερρις-N3I-GSF ο-
A--GSF συναπτω-V1--PAPGSF ο-
A--GSF δευτερος-A1A-GSF
59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).
1
It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies all around,
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that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells within curtains."
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Nathan said to the king, "Go, do all that is in your heart; for Yahweh is with you."
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It happened the same night, that the word of Yahweh came to Nathan, saying,
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"Go and tell my servant David, 'Thus says Yahweh, "Shall you build me a house for me to dwell in?
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For I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have moved around in a tent and in a tabernacle.
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In all places in which I have walked with all the children of Israel, did I say a word to any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, 'Why have you not built me a house of cedar?'"'
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Now therefore you shall tell my servant David this, 'Thus says Yahweh of Armies, "I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel.
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I have been with you wherever you went, and have cut off all your enemies from before you. I will make you a great name, like the name of the great ones who are in the earth.
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I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
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and as from the day that I commanded judges to be over my people Israel. I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.
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When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.
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He shall build a house for my name, and I will establish the throne of his kingdom forever.
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I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
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but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.
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Your house and your kingdom shall be made sure forever before you. Your throne shall be established forever."'"
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According to all these words, and according to all this vision, so Nathan spoke to David.
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Then David the king went in, and sat before Yahweh; and he said, "Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?
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This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this after the way of men, Lord Yahweh!
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What more can David say to you? For you know your servant, Lord Yahweh.
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For your word's sake, and according to your own heart, you have worked all this greatness, to make your servant know it.
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Therefore you are great, Yahweh God. For there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
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What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to you out of Egypt, [from] the nations and their gods?
24
You established for yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.
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Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.
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Let your name be magnified forever, saying, 'Yahweh of Armies is God over Israel; and the house of your servant David shall be established before you.'
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For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, 'I will build you a house.' Therefore your servant has found in his heart to pray this prayer to you.
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"Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant.
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Now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it. Let the house of your servant be blessed forever with your blessing."
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