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Exodus 24

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1 και-C *μωυσης-N1M-DSM ειπον-VBI-AAI3S αναβαινω-VZ--AAD2S προς-P κυριος-N2--ASM συ- P--NS και-C *ααρων-N---NSM και-C *ναδαβ-N---NSM και-C *αβιουδ-N---NSM και-C εβδομηκοντα-M ο- A--GPM πρεσβυτερος-A1A-GPM *ισραηλ-N---GSM και-C προςκυνεω-VF--FAI3P μακροθεν-D ο- A--DSM κυριος-N2--DSM

2 και-C εγγιζω-VF2-FAI3S *μωυσης-N1M-NSM μονος-A1--NSM προς-P ο- A--ASM θεος-N2--ASM αυτος- D--NPM δε-X ου-D εγγιζω-VF2-FAI3P ο- A--NSM δε-X λαος-N2--NSM ου-D συν αναβαινω-VF--FMI3S μετα-P αυτος- D--GPM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM λαος-N2--DSM πας-A3--APN ο- A--APN ρημα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--APN δικαιωμα-N3M-APN αποκρινω-VCI-API3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM φωνη-N1--DSF εις-A1A-DSF λεγω-V1--PAPNPM πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM λαλεω-VAI-AAI3S κυριος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P

4 και-C γραφω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN ο- A--APN ρημα-N3M-APN κυριος-N2--GSM ορθριζω-VA--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN πρωι-D οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN υπο-P ο- A--ASN ορος-N3E-ASN και-C δωδεκα-M λιθος-N2--APM εις-P ο- A--APF δωδεκα-M φυλη-N1--APF ο- A--GSM *ισραηλ-N---GSM

5 και-C εκ αποστελλω-VAI-AAI3S ο- A--APM νεανισκος-N2--APM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C αναφερω-VAI-AAI3P ολοκαυτωμα-N3M-APN και-C θυω-VAI-AAI3P θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM θεος-N2--DSM μοσχαριον-N2N-APN

6 λαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN ημισυς-A3U-ASN ο- A--GSN αιμα-N3M-GSN ενχεω-V2I-IAI3S εις-P κρατηρ-N3H-APM ο- A--ASN δε-X ημισυς-A3U-ASN ο- A--GSN αιμα-N3M-GSN προςχεω-V2I-IAI3S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN

7 και-C λαμβανω-VB--AAPNSM ο- A--ASN βιβλιον-N2N-ASN ο- A--GSF διαθηκη-N1--GSF αναγιγνωσκω-VZI-AAI3S εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM και-C ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S κυριος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P

8 λαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN κατασκεδαζω-VAI-AAI3S ο- A--GSM λαος-N2--GSM και-C ειπον-VBI-AAI3S ιδου-I ο- A--ASN αιμα-N3M-ASN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI3S κυριος-N2--NSM προς-P συ- P--AP περι-P πας-A3--GPM ο- A--GPM λογος-N2--GPM ουτος- D--GPM

9 και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C *ναδαβ-N---NSM και-C *αβιουδ-N---NSM και-C εβδομηκοντα-M ο- A--GSF γερουσια-N1A-GSF *ισραηλ-N---GSM

10 και-C οραω-VBI-AAI3P ο- A--ASM τοπος-N2--ASM ου-D ιστημι-VXI-YAI3S εκει-D ο- A--NSM θεος-N2--NSM ο- A--GSM *ισραηλ-N---GSM και-C ο- A--NPN υπο-P ο- A--APM πους-N3D-APM αυτος- D--GSM ωσει-D εργον-N2N-NSN πλινθος-N2--GSF σαπφειρος-N2--GSF και-C ωσπερ-D ειδος-N3E-NSN στερεωμα-N3M-GSN ο- A--GSM ουρανος-N2--GSM ο- A--DSF καθαριοτης-N3--DSF

11 και-C ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSM *ισραηλ-N---GSM ου-D διαφωνεω-VAI-AAI3S ουδε-C εις-A3--NSM και-C οραω-VVI-API3P εν-P ο- A--DSM τοπος-N2--DSM ο- A--GSM θεος-N2--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM αναβαινω-VZ--AAD2S προς-P εγω- P--AS εις-P ο- A--ASN ορος-N3E-ASN και-C ειμι-V9--PAD2S εκει-D και-C διδωμι-VF--FAI1S συ- P--DS ο- A--APN πυξιον-N2--APN ο- A--APN λιθινος-A1--APN ο- A--ASM νομος-N2--ASM και-C ο- A--APF εντολη-N1A-APF ος- --APF γραφω-VAI-AAI1S νομοθετεω-VA--AAN αυτος- D--DPM

13 και-C αναιστημι-VH--AAPNSM *μωυσης-N1M-NSM και-C *ιησους-N---NSM ο- A--NSM παραιστημι-VXI-XAPNSM αυτος- D--DSM αναβαινω-VZI-AAI3P εις-P ο- A--ASN ορος-N3E-ASN ο- A--GSM θεος-N2--GSM

14 και-C ο- A--DPM πρεσβυτερος-A1A-DPM ειπον-VAI-AAI3P ησυχαζω-V1--PAD2P αυτου-D εως-C αναστρεφω-VA--AAS1P προς-P συ- P--AP και-C ιδου-I *ααρων-N---NSM και-C *ωρ-N---NSM μετα-P συ- P--GP εαν-C τις- I--DSM συνβαινω-VZ--AAS3S κρισις-N3I-NSF προςπορευομαι-V1--PMD3P αυτος- D--DPM

15 και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM και-C *ιησους-N---NSM εις-P ο- A--ASN ορος-N3E-ASN και-C καλυπτω-VAI-AAI3S ο- A--NSF νεφελη-N1--NSF ο- A--ASN ορος-N3E-ASN

16 και-C καταβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF ο- A--GSM θεος-N2--GSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S και-C καλυπτω-VAI-AAI3S αυτος- D--ASN ο- A--NSF νεφελη-N1--NSF εξ-M ημερα-N1A-APF και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM *μωυσης-N1M-ASM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκ-P μεσος-A1--GSM ο- A--GSF νεφελη-N1--GSF

17 ο- A--NSN δε-X ειδος-N3E-NSN ο- A--GSF δοξα-N1S-GSF κυριος-N2--GSM ωσει-D πυρ-N3--NSN φλεγω-V1--PAPNSN επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN εναντιον-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM εις-P ο- A--ASN μεσος-A1--ASN ο- A--GSF νεφελη-N1--GSF και-C αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN και-C ειμι-V9--IAI3S εκει-D εν-P ο- A--DSN ορος-N3E-DSN τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF

   

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Arcana Coelestia # 9375

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9375. 'Nadab and Abihu' means teachings derived from both senses. This is clear from the fact that they were Aaron's sons; therefore when the Word is meant by 'Aaron', teachings are meant by 'his sons', teachings derived from the inward sense of the Word being meant by the older son, and teachings derived from the outward sense of it by the younger. Teachings derived from the inward sense of the Word and teachings derived from the outward sense of the Word make one with each other; for people alert to what lies on an inward level are aware also of what lies on an outward level. The Lord's Church exists everywhere on an inward level and on an outward level. The Church on an inward level resides in the heart, the Church on an outward level resides on the lips; that is, the inward Church resides in the will, the outward in action. When the inward level in a person makes one with the outward what resides in the heart then lies also on the lips, or what resides in the will then lies in action. Or what amounts to the same thing, what lies on the lips is then the heart speaking, and what lies in action is then the will acting, without any disagreement between the inward and the outward. Thus it is also faith speaking and love or charity acting, that is, it is the Lord, who is the Source of faith and charity, speaking and acting.

[2] Since Nadab and Abihu, Aaron's sons, represented teachings derived from the Word, they were therefore killed when they introduced worship based on teachings different from those derived from the Word. This was represented by the following incident involving them, recorded in Moses,

Aaron's sons Nadab and Abihu each took his censer and put fire in it, onto which they placed incense, and in so doing offered to Jehovah foreign 1 fire, which He had not commanded them. Therefore fire went out from before Jehovah and devoured them, so that they died before Jehovah. And Moses said to Aaron, This is what Jehovah spoke, saying, In those who are near Me 2 I will be sanctified. Leviticus 10:1-3.

'Foreign fire in the censer' means teachings derived from a source other than the Word. For 'fire' means the good of love and 'incense' the truth of faith rising from it, and the good of love and the truth of faith are the realities which go to make teachings derived from the Word. From this it is evident why they were devoured by fire 'from before Jehovah'. 'Being sanctified through those who are near' means with those who are joined to the Lord through the good of love and the truth of faith derived from the Word. For the meaning of 'fire' as the good of heavenly love, see 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852, 9055; and the meaning of 'incense' as faith rising from the good of love will be shown elsewhere.

Poznámky pod čarou:

1. i.e. unauthorized or profane

2. literally, In My near ones

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6834

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6834. 'And the bramble bush was not at all being consumed' means Divine Truth united to Divine Good in the natural. This is clear from the meaning of 'the bramble bush' as true factual knowledge, dealt with above in 6831, 6833, but in this instance as Divine Truth in the natural, since the description has reference to the Lord (the natural is meant because there truth takes the form of factual knowledge); and from the meaning of 'not being consumed by the fire' as not being reduced to nothing by the good of Divine Love, 'fire' being the good of Divine Love, see just above in 6832. Thus the fact that it was united to it, that is to say, Divine Truth was united to Divine Good in the natural, is what is meant by the words used here. It is their meaning in the highest sense, in which the Lord is the subject. The implications of this are as follows: The Divine Good of Divine Love is the actual fire of the sun in the next life. That fire is so hot that if its heat were to fall on someone, even on an angel of the inmost heaven, without a shield to moderate it, he would be deprived of all conscious feeling and would be destroyed. This is how hot God's love is in the Lord. But when the Lord was in the world and united the Human Essence to the Divine Essence, He received in His Human the fire of that love and there united it to truth when He made Himself the law of God. This then is what one should understand by the statement that Divine Truth was united to Divine Good within the natural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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