9305. To bring thee to the place which I have prepared. That this signifies a bringing by Him into heaven according to the good of life and of faith, is evident from the signification of “bringing to the place,” that is, into the land of Canaan, as being to bring into heaven, for by “the land of Canaan” is signified the church, and also heaven (see n. 1607, 3038, 3481, 3686, 3705, 4447, 5136, 6156); for by the bringing of the sons of Israel into that land was represented the bringing of the faithful into heaven; and from the signification of “preparing,” when said of heaven, which is signified by “the land of Canaan,” as being from mercy to bestow it upon those who are in the good of life and of faith; for heaven is said to be “prepared” for such; as in Matthew:

Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world (Matthew 25:34).

To sit on My right hand and on My left hand is not Mine to give; but it is for those for whom it hath been prepared (Mark 10:40).

I go to prepare a place for you; and if I go to prepare a place for you, I will come again, and will take you unto Myself; that where I am, ye may be (John 14:2-3).

For to prepare heaven is to prepare those who are to be brought into heaven, because heaven is given according to the preparation, that is, according to the reception of good. For heaven is in the man; and there is a place for him in heaven according to the state of life and of faith in which he is; because place there corresponds to the state of life; and therefore also place appears in the other life according to the state of life, and in itself is the state (n. 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381).

3038. Unto thy seed will I give this land. That this signifies the Divine truth pertaining to the Lord’s Human, is evident from the signification of “seed,” as being the faith of charity, and also those who are in the faith of charity (see n. 1025, 1447, 1610, 2848); and because all the good and truth of faith is from the Lord, it is the Divine truth itself that is meant by “seed” in the supreme sense: and also from the signification of “this land,” namely, Canaan, as being heaven, or the Lord’s kingdom (see n. 1413, 1437, 1607); and because it is heaven, or the Lord’s kingdom, it is the Lord’s Divine Human itself that is meant in the supreme sense by the “land of Canaan;” for the Divine Itself cannot flow into heaven except through the Lord’s Divine Human; which also the Lord showed plainly in Matthew:

All things are delivered unto Me of My Father; and no one knoweth the Son but the Father, neither knoweth anyone the Father but the Son, and he to whom the Son willeth to reveal Him (Matthew 11:27).

And in John:

No man hath seen God at any time; the Only-begotten Son, who is in the bosom of the Father, He hath declared Him (John 1:18). The “Son” is the Lord’s Divine Human. He who believes that any other Father than the Lord is adored in heaven is much mistaken.