Bible

 

Exodus 23

Studie

   

1 ου-D παραδεχομαι-VF--FAI2S ακοη-N1--ASF ματαιος-A1A-ASF ου-D συν κατατιθημι-VF--FMI2S μετα-P ο- A--GSM αδικος-A1B-GSM γιγνομαι-VB--AMN μαρτυς-N3--NSM αδικος-A1B-NSM

2 ου-D ειμι-VF--FMI2S μετα-P πολυς-A3C-GPM επι-P κακια-N1A-DSF ου-D προςτιθημι-VC--FPI2S μετα-P πληθος-N3E-GSN εκκλινω-VA--AAN μετα-P πολυς-A3C-GPM ωστε-C εκκλινω-VA--AAN κρισις-N3I-ASF

3 και-C πενης-N3T-ASM ου-D ελεεω-VF--FAI2S εν-P κρισις-N3I-DSF

4 εαν-C δε-X συνανταω-VA--AAS2S ο- A--DSM βους-N3--DSM ο- A--GSM εχθρος-N2--GSM συ- P--GS η-C ο- A--DSN υποζυγιον-N2N-DSN αυτος- D--GSM πλαναω-V3--PPPDPM αποστρεφω-VA--AAPNSM αποδιδωμι-VF--FAI2S αυτος- D--DSM

5 εαν-C δε-X οραω-VB--AAS2S ο- A--ASN υποζυγιον-N2N-ASN ο- A--GSM εχθρος-N2--GSM συ- P--GS πιπτω-VX--XAPASN υπο-P ο- A--ASM γομος-N2--ASM αυτος- D--GSM ου-D παραερχομαι-VF--FMI2S αυτος- D--ASN αλλα-C συνεγειρω-VF2-FAI2S αυτος- D--ASN μετα-P αυτος- D--GSM

6 ου-D διαστρεφω-VF--FAI2S κριμα-N3M-ASN πενης-N3T-GSM εν-P κρισις-N3I-DSF αυτος- D--GSM

7 απο-P πας-A3--GSN ρημα-N3M-GSN αδικος-A1B-GSN αποιστημι-VF--FMI2S αθωος-A1--ASM και-C δικαιος-A1A-ASM ου-D αποκτεινω-VF2-FAI2S και-C ου-D δικαιοω-VF--FAI2S ο- A--ASM ασεβης-A3H-ASM ενεκεν-P δωρον-N2N-GPN

8 και-C δωρον-N2N-APN ου-D λαμβανω-VF--FMI2S ο- A--NPN γαρ-X δωρον-N2N-NPN εκτυφλοω-V4--PAI3S οφθαλμος-N2--APM βλεπω-V1--PAPGPM και-C λυμαινω-V1--PMI3S ρημα-N3M-APN δικαιος-A1A-APN

9 και-C προσηλυτος-N2--ASM ου-D θλιβω-VF--FAI2P συ- P--NP γαρ-X οιδα-VX--XAI2P ο- A--ASF ψυχη-N1--ASF ο- A--GSM προσηλυτος-N2--GSM αυτος- D--NPM γαρ-X προσηλυτος-N2--NPM ειμι-V9--IAI2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

10 εξ-M ετος-N3E-APN σπειρω-VF2-FAI2S ο- A--ASF γη-N1--ASF συ- P--GS και-C συναγω-VF--FAI2S ο- A--APN γενημα-N3M-APN αυτος- D--GSF

11 ο- A--DSN δε-X εβδομος-A1--DSN αφεσις-N3I-ASF ποιεω-VF--FAI2S και-C αναιημι-VF--FAI2S αυτος- D--ASF και-C εσθιω-VF--FMI3P ο- A--NPM πτωχος-N2--NPM ο- A--GSN εθνος-N3E-GSN συ- P--GS ο- A--APN δε-X υπολειπω-V1--PPPAPN εσθιω-VF--FMI3S ο- A--NPN αγριος-A1A-NPN θηριον-N2N-NPN ουτως-D ποιεω-VF--FAI2S ο- A--ASM αμπελων-N3W-ASM συ- P--GS και-C ο- A--ASM ελαιων-N3W-ASM συ- P--GS

12 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S ο- A--APN εργον-N2N-APN συ- P--GS ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αναπαυσις-N3I-NSF ινα-C αναπαυω-VA--AMS3S ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C ινα-C αναψυχω-VA--AAS3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM

13 πας-A3--APN οσος-A1--APN ειπον-VX--XAI1S προς-P συ- P--AP φυλασσω-VA--AMD2P και-C ονομα-N3M-ASN θεος-N2--GPM ετερος-A1A-GPM ου-D αναμιμνησκω-VS--FPI2P ουδε-C μη-D ακουω-VS--APS3S εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GP

14 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM εορταζω-VA--AAD2P εγω- P--DS

15 ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VA--AMD2P ποιεω-V2--PAN επτα-M ημερα-N1A-APF εσθιω-VF--FMI2P αζυμος-A1B-APN καθαπερ-D εντελλομαι-VAI-AMI1S συ- P--DS κατα-P ο- A--ASM καιρος-N2--ASM ο- A--GSM μην-N3--GSM ο- A--GPM νεος-A1A-GPM εν-P γαρ-X αυτος- D--DSM εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

16 και-C εορτη-N1--ASF θερισμος-N2--GSM πρωτογενημα-N3M-GPN ποιεω-VF--FAI2S ο- A--GPN εργον-N2N-GPN συ- P--GS ος- --GPN εαν-C σπειρω-VA--AAS2S εν-P ο- A--DSM αγρος-N2--DSM συ- P--GS και-C εορτη-N1--ASF συντελεια-N1--APF επι-P εξοδος-N2--GSF ο- A--GSM ενιαυτος-N2--GSM εν-P ο- A--DSF συναγωγη-N1--DSF ο- A--GPN εργον-N2N-GPN συ- P--GS ο- A--GPN εκ-P ο- A--GSM αγρος-N2--GSM συ- P--GS

17 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

18 οταν-D γαρ-X εκβαλλω-VB--AAS1S εθνος-N3E-APN απο-P προσωπον-N2N-GSN συ- P--GS και-C ενπλατυνω-V1--PAI1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D θυω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυσιασμα-N3M-GSN εγω- P--GS ουδε-C μη-D κοιμαω-VC--APS3S στεαρ-N3--NSN ο- A--GSF εορτη-N1--GSF εγω- P--GS εως-P πρωι-D

19 ο- A--APF απαρχη-N1--APF ο- A--GPN πρωτογενημα-N3M-GPN ο- A--GSF γη-N1--GSF συ- P--GS ειςφερω-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D εψω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

20 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ινα-C φυλασσω-VA--AAS3S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF οπως-C ειςαγω-VB--AAS3S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S συ- P--DS

21 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C ειςακουω-V1--PAD2S αυτος- D--GSM και-C μη-D απειθεω-V2--PAD2S αυτος- D--DSM ου-D γαρ-X μη-D υποστελλω-VA--AMS3S συ- P--AS ο- A--NSN γαρ-X ονομα-N3M-NSN εγω- P--GS ειμι-V9--PAI3S επι-P αυτος- D--DSM

22 εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF εγω- P--GS και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X ειπον-VB--AAS1S συ- P--DS εχθρευω-VF--FAI1S ο- A--DPM εχθρος-N2--DPM συ- P--GS και-C αντικειμαι-VF--FMI1S ο- A--DPM αντικειμαι-V5--PMPDPM συ- P--DS

23 πορευομαι-VF--FMI3S γαρ-X ο- A--NSM αγγελος-N2--NSM εγω- P--GS ηγεομαι-V2--PMPNSM συ- P--GS και-C ειςαγω-VF--FAI3S συ- P--AS προς-P ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM και-C εκτριβω-VF--FAI1S αυτος- D--APM

24 ου-D προςκυνεω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPM ου-D ποιεω-VF--FAI2S κατα-P ο- A--APN εργον-N2N-APN αυτος- D--GPM αλλα-C καθαιρεσις-N3I-DSF κατααιρεω-VF2-FAI2S και-C συντριβω-V1--PAPNSM συντριβω-VF--FAI2S ο- A--APF στηλη-N1--APF αυτος- D--GPM

25 και-C λατρευω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C ευλογεω-VF--FAI1S ο- A--ASM αρτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN υδωρ-N3--ASN συ- P--GS και-C αποστρεφω-VF--FAI1S μαλακια-N1A-ASF απο-P συ- P--GP

26 ου-D ειμι-VF--FMI3S αγονος-N2--NSM ουδε-C στειρα-N1A-NSF επι-P ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF συ- P--GS αναπληροω-VA--AAS1S

27 και-C ο- A--ASM φοβος-N2--ASM αποστελλω-VF2-FAI1S ηγεομαι-V2--PMPASM συ- P--GS και-C εκιστημι-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN εις-P ος- --APM συ- P--NS ειςπορευομαι-V1--PMI2S εις-P αυτος- D--APM και-C διδωμι-VF--FAI1S πας-A3--APM ο- A--APM υπεναντιος-A1A-APM συ- P--GS φυγας-N3D-APM

28 και-C αποστελλω-VF2-FAI1S ο- A--APF σφηκια-N1A-APF προτερος-A1A-GSFC συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *χετταιος-N2--APM απο-P συ- P--GS

29 ου-D εκβαλλω-VF2-FAI1S αυτος- D--APM εν-P ενιαυτος-N2--DSM εις-A3--DSM ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πολυς-A1--NPN γιγνομαι-VB--AMS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF

30 κατα-P μικρος-A1A-ASN μικρος-A1A-ASN εκβαλλω-VF2-FAI2S αυτος- D--APM απο-P συ- P--GS εως-C αν-X αυξανω-VC--APS2S και-C κληρονομεω-VA--AAS2S ο- A--ASF γη-N1--ASF

31 και-C τιθημι-VF--FAI1S ο- A--APN οριον-N2N-APN συ- P--GS απο-P ο- A--GSF ερυθρος-A1A-GSF θαλασσα-N1S-GSF εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF *φυλιστιιμ-N---GPM και-C απο-P ο- A--GSF ερημος-N2--GSF εως-P ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C παραδιδωμι-VF--FAI1S εις-P ο- A--APF χειρ-N3--APF συ- P--GP ο- A--APM εν καταημαι-V5--PMPAPM εν-P ο- A--DSF γη-N1--DSF και-C εκβαλλω-VF2-FAI1S αυτος- D--APM απο-P συ- P--GS

32 ου-D συν κατατιθημι-VF--FMI2S αυτος- D--DPM και-C ο- A--DPM θεος-N2--DPM αυτος- D--GPM διαθηκη-N1--ASF

33 και-C ου-D εν καταιημι-VF--FMI3P εν-P ο- A--DSF γη-N1--DSF συ- P--GS ινα-C μη-D αμαρτανω-VB--AAN συ- P--AS ποιεω-VA--AAS3P προς-P εγω- P--AS εαν-C γαρ-X δουλευω-VA--AAS2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουτος- D--NPM ειμι-VF--FMI3P συ- P--DS προσκομμα-N3M-NSN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9320

Prostudujte si tuto pasáž

  
/ 10837  
  

9320. For destroying thou shalt destroy them. That this signifies that evils must be wholly removed, is evident from the signification of “destroying,” when said of the evils and falsities which are signified by the nations of the land of Canaan and by their gods, as being to remove. That “to destroy” denotes to remove, is because those who are in good and truth never destroy those who are in evil and falsity, but only remove them; for the reason that they act from good, and not from evil; and good is from the Lord, who never destroys anyone. But those who are in evil and from it in falsity endeavor to destroy, and as far as they are able do destroy, those who are in good, for the reason that they act from evil. But because they then run counter to the good which is from the Lord, thus counter to the Divine, they destroy themselves, that is, they cast themselves headlong into damnation and into hell. Such is the law of order, as may be seen above (n. 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946).

[2] That the Israelites and the Jews destroyed the nations of the land of Canaan, was because the former represented spiritual and heavenly things, and the nations infernal and diabolical things, which cannot possibly be together; for they are opposites. The reason why the Israelites were permitted to destroy the nations, was that there was no church among the Israelites, but only the representative of a church, and consequently the Lord was not present with them except representatively (n. 4307); for they were in external things without anything internal; that is, they were in a worship representative of good and truth, but not in good and truth. Such people are permitted to destroy, to kill, to exterminate, and to devote to destruction; but this is not permitted to those who are in external things and at the same time in internal things, because these people must act from good, and good is from the Lord.

[3] That the Jews and Israelites were of such a character is openly declared by Moses:

Speak not thou in thine heart, after that Jehovah thy God hath thrust the nations out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land. Not for thy righteousness, and for the uprightness of thine heart; for thou art a stiffnecked people (Deuteronomy 9:4-6).

They are a nation ruined in counsels, neither is there any understanding in them. Their vine is of the vine of Sodom, and of the fields of Gomorrah; their grapes are grapes of gall; their clusters of bitterness; their wine is the poison of dragons, and the cruel gall of asps. Is not this hidden away with Me, sealed up in My treasuries (Deuteronomy 32:28, 32-34);

in the internal sense “a vine” signifies the church (n. 1069, 5113, 6375, 6376, 9277); “grapes,” and “clusters,” signify the internal and external goods of that church (n. 1071, 5117, 6378); and “wine” signifies the internal truth of that church (n. 1071, 1798, 6377). From this it is plain what is signified by “their vine being of the vine of Sodom and of the fields of Gomorrah,” “their grapes, grapes of gall, and their clusters of bitterness,” and “their wine the poison of dragons and the cruel gall of asps.” That these things are known to Jehovah, that is, to the Lord, is signified by its being “hidden away with Him, and sealed up in His treasuries.”

[4] In John:

Jesus said to the Jews, Ye are of your father the devil, and the desire of your father ye will to do. He was a murderer from the beginning (John 8:44).

Consequently they are called “a depraved and adulterous generation” (Matthew 12:39); and also “an offspring of vipers” (Matthew 3:7; 12:34; 23:33; Luke 3:7). That such was their nature was also described by the Lord in parables (Matthew 21:33-45; Mark 12:1-9; Luke 14:16-24; 20:9-19). (That that nation was the worst of all; that when in worship they were in external things without any internal; that there was no church among them, but only the representative of a church; and that nevertheless they could represent the internal things of the church, see n. 3398, 3479, 3480, 3732, 3881, 4208, 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444, 4500, 4503, 4680, 4815, 4818, 4820, 4825, 4832, 4837, 4844, 4847, 4865, 4868, 4874, 4899, 4903, 4911-4913, 5057, 5998, 6304, 6832, 6877, 7048, 7051, 7248, 7401, 7439, 8301, 8588, 8788, 8806, 8814, 8819, 8871, 8882, 9284)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4288

Prostudujte si tuto pasáž

  
/ 10837  
  

4288. These same words which have thus far been explained have regard also to the Jewish and Israelitish nation, which is named “Jacob” in the Word, as has been said and shown above (n. 4279). In that sense which is called the internal historical sense, by these words—“Let me go, for the dawn ariseth”—is signified that what is representative should depart from the posterity of Jacob, before they came into the representatives of the land of Canaan. It has been shown above what the character of that nation was, namely, that with them there was no internal worship, but only external; thus that the heavenly conjugial was separated from them, and therefore that no church could be instituted with them, but only the representative of a church (n. 4281).

[2] But be it known what a representative church is, and what the representative of a church. A representative church is when there is internal worship in external, and the representative of a church when there is no internal worship, but nevertheless there is external. In both there are nearly similar outward rituals, that is, similar statutes, similar laws, and similar precepts. But in the representative church the externals correspond with the internals, so as to make a one; whereas in the representative of a church there is no correspondence, because the externals are either devoid of internals, or are at variance with them. In a representative church celestial and spiritual love is the principal, but in the representative of a church bodily and worldly love is the principal. Celestial and spiritual love is the internal itself; but where there is no celestial and spiritual love, but only bodily and worldly love, the external is devoid of an internal. The Ancient Church, which was after the flood, was a representative church; but that which was instituted among the posterity of Jacob was only the representative of a church.

[3] To make this evident let the distinction be illustrated by examples. In the Representative Church Divine worship took place on mountains, because mountains signified celestial love, and in the supreme sense the the Lord, (n. 795, 1430, 2722, 4210); and when they were holding worship on mountains, they were in their holy state, because they were at the same time in celestial love. In the Representative Church Divine worship took place also in groves, because groves signified spiritual love, and in the supreme sense the Lord as to this love (n. 2722); and when they were holding worship in groves, they were in their holy state, because at the same time in spiritual love. In the Representative Church when they were holding Divine worship, they turned their faces to the rising of the sun, because by the rising sun was also signified celestial love (n. 101, 1529, 1530, 2441, 2495, 3636, 3643). And so when they looked at the moon they were in like manner penetrated with a certain holy reverence, because the moon signified spiritual love (n. 1529-1531, 2495, 4060). It was similar when they looked at the starry heaven, because this signified the angelic heaven or the Lord’s kingdom. In the Representative Church they had tents or tabernacles, and Divine worship in them, and this holy; because tents or tabernacles signified the holy of love and worship (n. 414, 1102, 2145, 2152, 3312); and so in innumerable other things.

[4] In the representative of a church there was indeed in the beginning a like Divine worship upon mountains, and also in groves, and they also turned their faces toward the rising of the sun, and looked at the moon and the stars, and similarly held worship in tents or tabernacles. But as they were in external worship without internal, or in bodily and worldly love, and not in celestial and spiritual love, and thus worshiped the mountains and groves themselves, and the sun, moon, and stars, as also their tents or tabernacles, and thus made the rituals idolatrous which in the Ancient Church were holy, they were therefore restricted to what was common to all, namely, to the mountain where Jerusalem was, and at last where Zion was, and to the rising of the sun as seen thence and from the temple, and also to a tent in common, which was called the tent of meeting, and finally to the ark in the temple; and this to the intent that a representative of a church might exist when they were in a holy external; as otherwise they would have profaned holy things.

[5] From this it is evident what the distinction is between a representative church and a representative of a church; in general, that they who were of the representative church communicated with the three heavens as to their interiors, to which these external things served as a plane; but they who were in the representative of a church did not communicate with the heavens as to their interiors; but still the external things in which they were kept could serve as a plane, and this miraculously of the Lord’s providence, to the intent that something of communication might exist between heaven and man, by means of some semblance of a church; for without the communication of heaven with man through something of a church, the human race would perish. What the correspondence of internal things is, cannot be told in few words, but will of the Lord’s Divine mercy be told in the following pages.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.