8760. 'And Moses went up to God' means the truth from God which was below heaven joining itself to Divine Truth in heaven. This is clear from the representation of 'Moses' as the truth from God, dealt with in 6771, 6827, 7014, at this point the truth from God which was below heaven, since he now represents the children of Israel as their head, and so represents those belonging to the spiritual Church not yet in heaven because they are not as yet governed by good formed from truths, 8753, 8754; and from the meaning of 'going up' as joining oneself to, for someone who goes up to the Divine joins himself to Him, even as the words 'going up into heaven' mean man's being joined to the Lord, and the words 'coming down from heaven' mean His being joined to man. Divine Truth in heaven, to which the other was joined, is what 'God' is used to mean; for in the Word the Lord is called 'God' by virtue of Divine Truth, and Jehovah' by virtue of Divine Good, 2586, 2769, 2807, 2822, 3921 (end), 4402, 7010, 7268, 7873, 8301. And since the joining of Divine Truth to Divine Good is the subject here, this verse first says 'God', then 'Jehovah' just after, in these words, And Moses went up to God, and Jehovah called to him from the mountain.

[2] The expression Divine Truth in heaven is used, and then Divine Good in heaven, because the Divine Himself is far above the heavens; not only Divine Goodness itself is far above them but also Divine Truth itself which goes forth directly from Divine Good. The reason why they are far above heaven is that in Himself the Divine is the Infinite, and the Infinite cannot be joined to finite beings, thus not even to angels in heaven, unless He puts on some finite clothing and in that way adapts Himself for reception. Also Divine Good as it exists in itself is a flame of infinite intensity or love, a flame which no angel in heaven can bear; for he would be devoured by it, as a person in the world would be if the flame of the sun were to reach him without anything between them to moderate it. The light also from the flame of God's love, which is Divine Truth, would blind all who are in heaven if it were to flow in without abatement of its fiery brightness. All this goes to show what the difference is between Divine Good and Divine Truth that are above the heavens and Divine Good and Divine Truth in the heavens, which are the subject here.

1793. That 'the Lord Jehovih' is the Internal Man in relationship to the Interior Man is clear from what has been stated about the Lord's Internal Man, namely that it was Jehovah Himself, from whom He was conceived, whose only Son He was, and to whom the Lord's Human became united after the maternal human, that is, the human derived from the mother, had been purified by means of the conflicts brought about by temptations. In the Word 'Lord Jehovih' occurs quite often; indeed for as many times as Jehovah is called the Lord He is not named 'Lord Jehovah' but 'Lord Jehovih'; and especially so when temptations are the subject, as in Isaiah,

[2] Behold, the Lord Jehovih is coming with might, and His arm will exercise dominion for Him; behold, His reward is with Him, and His work before Him. He will pasture His flock like a shepherd, He will gather the lambs into His arm, and will carry them in His bosom, and will lead those that give suck. Isaiah 40:10-11.

Here 'the Lord Jehovih is coming with might' has reference to victory in the conflicts brought about by temptations. 'His arm will give Him dominion' stands for His winning it by His own power. What the 'reward' is that is referred to in the previous verse is stated here, namely that it is the salvation of the whole human race, that is, 'He pastures His flock like a shepherd, gathers the lambs in His arm, carries them in His bosom, and leads those giving suck', all of which things belong to inmost or Divine love.

[3] In the same prophet,

The Lord Jehovih opened my ear, and I was not rebellious, I turned not backwards. I gave my body to the smiters, and my cheeks to those who pluck them. I hid not my face ¹ from insults and spitting; and the Lord Jehovih will help me. Behold, the Lord Jehovih will help me. Isaiah 50:5-7, 9.

This plainly refers to temptations. And there are other examples besides these.

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