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Exodus 19

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1 ο- A--GSM δε-X μην-N3--GSM ο- A--GSM τριτος-A1--GSM ο- A--GSF εξοδος-N2--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ερχομαι-VBI-AAI3P εις-P ο- A--ASF ερημος-N2--ASF ο- A--GSM *σινα-N----S

2 και-C εκαιρω-VAI-AAI3P εκ-P *ραφιδιν-N---G και-C ερχομαι-VBI-AAI3P εις-P ο- A--ASF ερημος-N2--ASF ο- A--GSM *σινα-N---GS και-C παρα ενβαλλω-VBI-AAI3S εκει-D *ισραηλ-N---NSM κατεναντι-P ο- A--GSN ορος-N3E-GSN

3 και-C *μωυσης-N1M-NSM αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN ο- A--GSM θεος-N2--GSM και-C καλεω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSN ορος-N3E-GSN λεγω-V1--PAPNSM οδε- D--APN ειπον-VF2-FAI2S ο- A--DSM οικος-N2--DSM *ιακωβ-N---GSM και-C ανααγγελλω-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

4 αυτος- D--NPM οραω-VX--XAI2P οσος-A1--APN ποιεω-VX--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C αναλαμβανω-VBI-AAI1S συ- P--AP ωσει-D επι-P πτερυξ-N3G-GPF αετος-N2--GPM και-C προςαγω-VBI-AMI1S συ- P--AP προς-P εμαυτου- D--ASM

5 και-C νυν-D εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

6 συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

7 ερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C καλεω-VAI-AAI3S ο- A--APM πρεσβυτερος-A1A-APM ο- A--GSM λαος-N2--GSM και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM ος- --APM συντασσω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

8 αποκρινω-VCI-API3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM ομοθυμαδον-D και-C ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P αναφερω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM λογος-N2--APM ο- A--GSM λαος-N2--GSM προς-P ο- A--ASM θεος-N2--ASM

9 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS παραγιγνομαι-V1--PMI1S προς-P συ- P--AS εν-P στυλος-N2--DSM νεφελη-N1--GSF ινα-C ακουω-VA--AAS3S ο- A--NSM λαος-N2--NSM λαλεω-V2--PAPGSM εγω- P--GS προς-P συ- P--AS και-C συ- P--DS πιστευω-VA--AAS3P εις-P ο- A--ASM αιων-N3W-ASM ανααγγελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APN ρημα-N3M-APN ο- A--GSM λαος-N2--GSM προς-P κυριος-N2--ASM

10 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM καταβαινω-VZ--AAPNSM διαμαρτυρομαι-VA--AMD2S ο- A--DSM λαος-N2--DSM και-C αγνιζω-VA--AAD2S αυτος- D--APM σημερον-D και-C αυριον-D και-C πλυνω-VA--AAD3P ο- A--APN ιματιον-N2N-APN

11 και-C ειμι-V9--PAD3P ετοιμος-A1--NPM εις-P ο- A--ASF ημερα-N1A-ASF ο- A--ASF τριτος-A1--ASF ο- A--DSF γαρ-X ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF καταβαινω-VF--FMI3S κυριος-N2--NSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S εναντιον-P πας-A3--GSM ο- A--GSM λαος-N2--GSM

12 και-C αποοριζω-VF2-FAI2S ο- A--ASM λαος-N2--ASM κυκλος-N2--DSM λεγω-V1--PAPNSM προςεχω-V1--PAD2P εαυτου- D--DPM ο- A--GSN αναβαινω-VZ--AAN εις-P ο- A--ASN ορος-N3E-ASN και-C θιγγανω-VB--AAN τις- I--ASN αυτος- D--GSN πας-A3--NSM ο- A--NSM απτομαι-VA--AMPNSM ο- A--GSN ορος-N3E-GSN θανατος-N2--DSM τελευταω-VF--FAI3S

13 ου-D απτομαι-VF--FMI3S αυτος- D--GSN χειρ-N3--NSF εν-P γαρ-X λιθος-N2--DPM λιθοβολεω-VC--FPI3S η-C βολις-N3D-DSF κατατοξευω-VC--FPI3S εαν-C τε-X κτηνος-N3E-NSN εαν-C τε-X ανθρωπος-N2--NSM ου-D ζαω-VF--FMI3S οταν-D ο- A--NPF φωνη-N1--NPF και-C ο- A--NPF σαλπιγξ-N3G-NPF και-C ο- A--NSF νεφελη-N1--NSF αποερχομαι-VB--AAS3S απο-P ο- A--GSN ορος-N3E-GSN εκεινος- D--NPM αναβαινω-VF--FMI3P επι-P ο- A--ASN ορος-N3E-ASN

14 καταβαινω-VZI-AAI3S δε-X *μωυσης-N1M-NSM εκ-P ο- A--GSN ορος-N3E-GSN προς-P ο- A--ASM λαος-N2--ASM και-C αγιαζω-VAI-AAI3S αυτος- D--APM και-C πλυνω-VAI-AAI3P ο- A--APN ιματιον-N2N-APN

15 και-C ειπον-VBI-AAI3S ο- A--DSM λαος-N2--DSM γιγνομαι-V1--PMD2P ετοιμος-A1--NPM τρεις-A3--APF ημερα-N1A-APF μη-D προςερχομαι-VB--AAS2P γυνη-N3K-DSF

16 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF γιγνομαι-VC--APPGSM προς-P ορθρος-N2--ASM και-C γιγνομαι-V1I-IMI3P φωνη-N1--NPF και-C αστραπη-N1--NPF και-C νεφελη-N1--NSF γνοφωδης-A3H-NSF επι-P ορος-N3E-GSN *σινα-N----S φωνη-N1--NSF ο- A--GSF σαλπιγξ-N3G-GSF ηχεω-V2I-IAI3S μεγας-A1P-ASN και-C πτοεω-VCI-API3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--NSM εν-P ο- A--DSF παρεμβολη-N1--DSF

17 και-C εκαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM εις-P συναντησις-N3I-ASF ο- A--GSM θεος-N2--GSM εκ-P ο- A--GSF παρεμβολη-N1--GSF και-C παραιστημι-VHI-AAI3P υπο-P ο- A--ASN ορος-N3E-ASN

18 ο- A--NSN δε-X ορος-N3E-NSN ο- A--NSN *σινα-N----S καπνιζω-V1I-IMI3S ολος-A1--NSN δια-P ο- A--ASN καταβαινω-VX--XAN επι-P αυτος- D--ASN ο- A--ASM θεος-N2--ASM εν-P πυρ-N3--DSN και-C αναβαινω-V1I-IAI3S ο- A--NSM καπνος-N2--NSM ως-C καπνος-N2--NSM καμινος-N2--GSM και-C εκιστημι-VHI-AAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM σφοδρα-D

19 γιγνομαι-V1I-IMI3P δε-X ο- A--NPF φωνη-N1--NPF ο- A--GSF σαλπιγξ-N3G-GSF προβαινω-V1--PAPNPF ισχυρος-A1A-NPF σφοδρα-D *μωυσης-N1M-NSM λαλεω-V2I-IAI3S ο- A--NSM δε-X θεος-N2--NSM αποκρινω-VAI-AMI3S αυτος- D--DSM φωνη-N1--DSF

20 καταβαινω-VZI-AAI3S δε-X κυριος-N2--NSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSN ορος-N3E-GSN και-C καλεω-VAI-AAI3S κυριος-N2--NSM *μωυσης-N1M-ASM επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSN ορος-N3E-GSN και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM

21 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM καταβαινω-VZ--AAPNSM διαμαρτυρομαι-VA--AMD2S ο- A--DSM λαος-N2--DSM μηποτε-D εγγιζω-VA--AAS3P προς-P ο- A--ASM θεος-N2--ASM κατανοεω-VA--AAN και-C πιπτω-VB--AAS3P εκ-P αυτος- D--GPM πληθος-N3E-NSN

22 και-C ο- A--NPM ιερευς-N3V-NPM ο- A--NPM εγγιζω-V1--PAPNPM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM αγιαζω-VS--APD3P μηποτε-D αποαλλασσω-VA--AAS3S απο-P αυτος- D--GPM κυριος-N2--NSM

23 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ου-D δυναμαι-VF--FMI3S ο- A--NSM λαος-N2--NSM προσ αναβαινω-VZ--AAN προς-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S συ- P--NS γαρ-X διαμαρτυρεω-VM--XMI2S εγω- P--DP λεγω-V1--PAPNSM αποοριζω-VA--AMD2S ο- A--ASN ορος-N3E-ASN και-C αγιαζω-VA--AMD2S αυτος- D--ASN

24 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C αναβαινω-VZ--AAD2S συ- P--NS και-C *ααρων-N---NSM μετα-P συ- P--GS ο- A--NPM δε-X ιερευς-N3V-NPM και-C ο- A--NSM λαος-N2--NSM μη-D βιαζομαι-V1--PMD3P αναβαινω-VZ--AAN προς-P ο- A--ASM θεος-N2--ASM μηποτε-D αποολλυω-VA--AAS3S απο-P αυτος- D--GPM κυριος-N2--NSM

25 καταβαινω-VZI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM

   

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Arcana Coelestia # 8751

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8751. 'From the going of the children of Israel out of the land of Egypt' means after those belonging to the spiritual Church were delivered from molestations. This is clear from the meaning of 'going out' as being delivered; from the representation of 'the children of Israel' as those who belong to the spiritual Church, dealt with in 6426, 6637, 6868, 7035, 7062, 7198, 7201, 7215, 7223; and from the meaning of 'the land of Egypt' as molestations, dealt with in 7278. What molestations are, see 7474; and the fact that those belonging to the spiritual Church were held back on the lower earth until the Lord's Coming into the world, and were delivered by the Lord, 6854, 6914, 7035, 7091, 7474, 7878, 7932, 8018, 8054, 8099

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6854

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6854. 'And I have come down to deliver them from the hand of the Egyptians' means that He would stoop down to them to release them from the power of false factual knowledge, which tries to destroy the truths of the Church. This is clear from the meaning of 'coming down' as stooping down, dealt with below; from the meaning of 'to deliver' as to release, for one who releases people from falsities delivers or sets them free; from the meaning of 'the hand' as the power, dealt with in 878, 3387, 3563, 4931-4937, 5544; and from the meaning of 'the Egyptians' as false factual knowledge, which is opposed to the Church's truths, dealt with in 6651, 6679, 6683, and so which tries to destroy them. As regards the Lord's coming down, the situation is that the Lord is said to come or stoop down when He comes to judgement, 1311, and also when He comes down to lower things, in this instance to those belonging to the spiritual Church, who are meant by 'the children of Israel'. For the subject in the internal sense is the way in which those people are molested by falsities, at which time they undergo temptations, and the way in which after that they are set free in order that they may be led into heaven.

[2] But the contents of the internal sense of this verse and of those that follow hold an even deeper mystery which the Church does not yet know about and which must therefore be disclosed. Those who are termed spiritual are people for whom only the understanding part of their mind, not the will part, can be regenerated. In the understanding part of their mind the Lord therefore implants a new will, a will which conforms to the teachings that compose the faith of their Church. These people, that is to say, spiritual ones such as these, were saved solely by the Lord's Coming into the world. The reason why is that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, could not reach them; for to be sure the teachings of their Church were for the most part not truths, and consequently the good in their will was not good either, 6427. Since those people could be saved solely by the Lord's Coming, they could not be raised into heaven before then. They were therefore kept in the meantime on the lower earth, in places there which in the Word are called 'pits'. This lower earth was besieged on every side by the hells where there were falsities, by which they were molested greatly during that time. In spite of this however the Lord protected them. But after the Lord came into the world and made the Human within Himself Divine, He set free those who were in the pits there and raised them to heaven. From these He also formed the spiritual heaven which is the second heaven. This is what is meant by the Lord's descent into the lower parts 1 and by His deliverance of those who had been bound.

[3] This is the even deeper mystery that is described in the internal sense of this verse and of those that follow. See what has been shown already regarding those who are spiritual,

The spiritual are in obscurity so far as the truth and good of faith are concerned, 2708, 2715, 2718, 2831, 2849, 2935, 2937, 3241, 3833, 6289.

Their obscurity is lightened by the Lord's Divine Human, 2716, 4402.

Because they are in obscurity so far as the truth and good of faith are concerned they are under strong attack from the hells; but the Lord is constantly protecting them, 6419.

Those who are spiritual cannot have the will part of their mind regenerated, only the understanding part; and there the Lord forms a new will, 863, 875, 895, 927, 918, 1023, 1043, 1044, 2156, 4328, 4493, 5113.

The spiritual were saved by the Lord's Coming into the world, 2833, 2834, 3969.

[4] Various places in the prophetical part of the Word mention 'the bound' or 'the bound in the pit' and the fact that the Lord delivered them. The bound' should be taken to mean specifically those spoken of just above, as in Isaiah,

I Jehovah have called you in righteousness, and will hold your hand, because I will guard you, and give you to be a covenant of the people, 2 a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. Isaiah 42:6-7.

In the same prophet,

I have guarded you, and I have given you as covenant of the people - to restore the land; to share out the devastated inheritances; to say to the bound, Go out; to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

This plainly refers to the Lord. 'The bound' stands in particular for those who were held back on the lower earth until the Lord's Coming, when they were raised up to heaven, and in general for all who are governed by good, yet are held back as though bound by falsities, from which however they wish to break away.

[5] In Zechariah,

Through the blood of your covenant I will let out your bound ones from the pit. Zechariah 9:11.

In Isaiah,

They will surely be gathered together, the bound ones in the pit, and they will be shut up in the dungeon; after a multitude of days they will be visited. Isaiah 24:21.

'The bound ones in the pit' stands for the same people. And in addition to these places the same meaning can be seen from the following words in Isaiah,

Jehovah has anointed Me to bring good tidings to the poor. He has sent Me to bind up the broken in heart; to preach liberty to captives, to those who are bound, to him who is blind; to proclaim the year of Jehovah's good pleasure. Isaiah 61:1-2.

And elsewhere,

The people walking in darkness have seen a great light; those dwelling in the land of the shadow of death, upon them has the light shone out. Isaiah 9:2.

Poznámky pod čarou:

1. i.e. hell

2. 'The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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