Bible

 

Exodus 16

Studie

   

1 αποαιρω-VAI-AAI3P δε-X εκ-P *αιλιμ-N---GPM και-C ερχομαι-VBI-AAI3P πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM εις-P ο- A--ASF ερημος-N2--ASF *σιν-N---GS ος- --NSN ειμι-V9--PAI3S ανα-P μεσος-A1--ASN *αιλιμ-N---APM και-C ανα-P μεσος-A1--ASN *σινα-N----S ο- A--DSF δε-X πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--DSM μην-N3--DSM ο- A--DSM δευτερος-A1A-DSM εκερχομαι-VX--XAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

2 διαγογγυζω-V1I-IAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM επι-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM

3 και-C ειπον-VAI-AAI3P προς-P αυτος- D--APM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM οφειλω-VB--AAPNSN αποθνησκω-VBI-AAI1P πλησσω-VD--APPNPM υπο-P κυριος-N2--GSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF οταν-D καταιζω-VAI-AAI1P επι-P ο- A--GPM λεβης-N3T-GPM ο- A--GPN κρεας-N3--GPN και-C εσθιω-V1I-IAI1P αρτος-N2--APM εις-P πλησμονη-N1--ASF οτι-C εκαγω-VBI-AAI2P εγω- P--AP εις-P ο- A--ASF ερημος-N2--ASF ουτος- D--ASF αποκτεινω-VA--AAN πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF ουτος- D--ASF εν-P λιμος-N2--DSM

4 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS υω-V1--PAI1S συ- P--DP αρτος-N2--APM εκ-P ο- A--GSM ουρανος-N2--GSM και-C εκερχομαι-VF--FMI3S ο- A--NSM λαος-N2--NSM και-C συνλεγω-VF--FAI3P ο- A--ASN ο- A--GSF ημερα-N1A-GSF εις-P ημερα-N1A-ASF οπως-C πειραζω-VA--AAS1S αυτος- D--APM ει-C πορευομαι-VF--FMI3P ο- A--DSM νομος-N2--DSM εγω- P--GS η-C ου-D

5 και-C ειμι-VF--FMI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF και-C ετοιμαζω-VF--FAI3P ος- --NSN εαν-C ειςφερω-VA--AAS3P και-C ειμι-VF--FMI3S διπλους-A1C-ASN ος- --NSN εαν-C συναγω-VB--AAS3P ο- A--ASN κατα-P ημερα-N1A-ASF εις-P ημερα-N1A-ASF

6 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM εσπερα-N1A-GSF γιγνωσκω-VF--FMI2P οτι-C κυριος-N2--NSM εκαγω-VBI-AAI3S συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

7 και-C πρωι-D οραω-VF--FMI2P ο- A--ASF δοξα-N1S-ASF κυριος-N2--GSM εν-P ο- A--DSN ειςακουω-VA--AAN ο- A--ASM γογγυσμος-N2--ASM συ- P--GP επι-P ο- A--DSM θεος-N2--DSM εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P οτι-C διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP

8 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εν-P ο- A--DSN διδωμι-V8--PAN κυριος-N2--ASM συ- P--DP εσπερα-N1A-GSF κρεας-N3--APN εσθιω-VB--AAN και-C αρτος-N2--APM ο- A--ASN πρωι-D εις-P πλησμονη-N1--ASF δια-P ο- A--ASN ειςακουω-VA--AAN κυριος-N2--ASM ο- A--ASM γογγυσμος-N2--ASM συ- P--GP ος- --ASM συ- P--NP διαγογγυζω-V1--PAI2P κατα-P εγω- P--GP εγω- P--NP δε-X τις- I--NSN ειμι-V9--PAI1P ου-D γαρ-X κατα-P εγω- P--GP ο- A--NSM γογγυσμος-N2--NSM συ- P--GP ειμι-V9--PAI3S αλλα-C η-C κατα-P ο- A--GSM θεος-N2--GSM

9 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P *ααρων-N---ASM ειπον-VA--AAD2S πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM προςερχομαι-VA--AAD2P εναντιον-P ο- A--GSM θεος-N2--GSM ειςακουω-VX--XAI3S γαρ-X συ- P--GP ο- A--ASM γογγυσμος-N2--ASM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S *ααρων-N---NSM πας-A1S-DSF συναγωγη-N1--DSF υιος-N2--GPM *ισραηλ-N---GSM και-C επιστρεφω-VDI-API3P εις-P ο- A--ASF ερημος-N2--ASF και-C ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM οραω-VVI-API3S εν-P νεφελη-N1--DSF

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 ειςακουω-VX--XAI1S ο- A--ASM γογγυσμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαλεω-VA--AAD2S προς-P αυτος- D--APM λεγω-V1--PAPNSM ο- A--ASN προς-P εσπερα-N1A-ASF εσθιω-VF--FMI2P κρεας-N3--APN και-C ο- A--ASN πρωι-D πιμπλημι-VS--FPI2P αρτος-N2--GPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

13 γιγνομαι-VBI-AMI3S δε-X εσπερα-N1A-NSF και-C αναβαινω-VZI-AAI3S ορτυγομητρα-N1A-NSF και-C καλυπτω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--ASN πρωι-D γιγνομαι-VBI-AMI3S καταπαυω-V1--PMPGSF ο- A--GSF δροσος-N2--GSF κυκλος-N2--DSM ο- A--GSF παρεμβολη-N1--GSF

14 και-C ιδου-I επι-P προσωπον-N2N-ASN ο- A--GSF ερημος-N2--GSF λεπτος-A1--NSN ωσει-D κοριον-N2N-NSN λευκος-A1--NSN ωσει-D παγος-N2--NSM επι-P ο- A--GSF γη-N1--GSF

15 οραω-VB--AAPNPM δε-X αυτος- D--ASN ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ειπον-VAI-AAI3P ετερος-A1A-NSM ο- A--DSM ετερος-A1A-DSM τις- I--NSN ειμι-V9--PAI3S ουτος- D--NSN ου-D γαρ-X οιδα-VXI-YAI3P τις- I--NSN ειμι-V9--IAI3S ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSM ο- A--NSM αρτος-N2--NSM ος- --ASM διδωμι-VAI-AAI3S κυριος-N2--NSM συ- P--DP εσθιω-VB--AAN

16 ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM συναγω-VB--AAD2P απο-P αυτος- D--GSN εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM γομορ-N---ASN κατα-P κεφαλη-N1--ASF κατα-P αριθμος-N2--ASM ψυχη-N1--GPF συ- P--GP εκαστος-A1--NSM συν-P ο- A--DPN συσκηνια-N2N-DPN συ- P--GP συνλεγω-VA--AAD2P

17 ποιεω-VAI-AAI3P δε-X ουτως-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C συνλεγω-VAI-AAI3P ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN

18 και-C μετρεω-VA--AAPNPM ο- A--DSN γομορ-N---DSN ου-D πλεοναζω-VAI-AAI3S ο- A--NSM ο- A--ASN πολυς-A1P-ASN και-C ο- A--NSM ο- A--ASN ελαχυς-A3C-ASN ου-D ελαττονεω-VAI-AAI3S εκαστος-A1--NSM εις-P ο- A--APM καταηκω-V1--PAPAPM παρα-P εαυτου- D--DSM συνλεγω-VAI-AAI3P

19 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM μηδεις-A3--NSM καταλειπω-VB--AAD3S απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D

20 και-C ου-D ειςακουω-VAI-AAI3P *μωυσης-N1M-DSM αλλα-C καταλειπω-VBI-AAI3P τις- I--NPM απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D και-C εκζεω-VAI-AAI3S σκωληξ-N3K-APM και-C επιοζω-VAI-AAI3S και-C πικραινω-VCI-API3S επι-P αυτος- D--DPM *μωυσης-N1M-NSM

21 και-C συνλεγω-VAI-AAI3P αυτος- D--ASN πρωι-D πρωι-D εκαστος-A1--NSM ο- A--ASN καταηκω-V1--PAPASN αυτος- D--DSM ηνικα-D δε-X διαθερμαινω-V1I-IAI3S ο- A--NSM ηλιος-N2--NSM τηκω-V1I-IMI3S

22 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF συνλεγω-VAI-AAI3P ο- A--APN δεω-V2--PAPAPN διπλους-A1C-APN δυο-M *γομορ-N----S ο- A--DSM εις-A3--DSM ειςερχομαι-VBI-AAI3P δε-X πας-A3--NPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF και-C ανααγγελλω-VAI-AAI3P *μωυσης-N1M-DSM

23 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P αυτος- D--APM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ειμι-V9--PAI3S ος- --ASN λαλεω-VAI-AAI3S κυριος-N2--NSM σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-APN ο- A--DSM κυριος-N2--DSM αυριον-D οσος-A1--APN εαν-C πεσσω-V1--PAS2P πεσσω-V1--PAD2P και-C οσος-A1--APN εαν-C εψω-V1--PAS2P εψω-V1--PAD2P και-C πας-A3--ASN ο- A--ASN πλεοναζω-V1--PAPASN καταλειπω-VB--AAD2P αυτος- D--ASN εις-P αποθηκη-N1--ASF εις-P ο- A--ASN πρωι-D

24 και-C καταλειπω-VBI-AAI3P απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D καθαπερ-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C ου-D επιοζω-VAI-AAI3S ουδε-C σκωληξ-N3K-NSM γιγνομαι-VBI-AMI3S εν-P αυτος- D--DSM

25 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM εσθιω-VB--AAD2P σημερον-D ειμι-V9--PAI3S γαρ-X σαββατον-N2N-NPN σημερον-D ο- A--DSM κυριος-N2--DSM ου-D ευρισκω-VC--FPI3S εν-P ο- A--DSN πεδιον-N2N-DSN

26 εξ-M ημερα-N1A-APF συνλεγω-VF--FAI2P ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN οτι-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSF

27 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκερχομαι-VBI-AAI3P τις- I--NPM εκ-P ο- A--GSM λαος-N2--GSM συνλεγω-VA--AAN και-C ου-D ευρισκω-VB--AAI3P

28 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2P ειςακουω-V1--PAN ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ο- A--ASM νομος-N2--ASM εγω- P--GS

29 οραω-VB--AAD2P ο- A--NSM γαρ-X κυριος-N2--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF ο- A--APN σαββατον-N2N-APN δια-P ουτος- D--ASN αυτος- D--NSM διδωμι-VAI-AAI3S συ- P--DP ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF αρτος-N2--APM δυο-M ημερα-N1A-GPF καταημαι-VF--FMI2P εκαστος-A1--NSM εις-P ο- A--APM οικος-N2--APM συ- P--GP μηδεις-A3P-NSM εκπορευομαι-V1--PMD3S εκ-P ο- A--GSM τοπος-N2--GSM αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

30 και-C σαββατιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF

31 και-C επιονομαζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSN *μαν-N---ASN ειμι-V9--IAI3S δε-X ως-C σπερμα-N3M-NSN κοριον-N2N-GSN λευκος-A1--NSN ο- A--NSN δε-X γευμα-N3M-NSN αυτος- D--GSN ως-C εγκρις-N3D-NSF εν-P μελι-N3T-DSN

32 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --NSN συντασσω-VAI-AAI3S κυριος-N2--NSM πιμπλημι-VA--AAD2P ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN εις-P αποθηκη-N1--ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C οραω-VB--AAS3P ο- A--ASM αρτος-N2--ASM ος- --ASM εσθιω-VBI-AAI2P συ- P--NP εν-P ο- A--DSF ερημος-N2--DSF ως-C εκαγω-VBI-AAI3S συ- P--AP κυριος-N2--NSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

33 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM λαμβανω-VB--AAD2S σταμνος-N2--ASM χρυσους-A1C-ASM εις-A3--ASM και-C ενβαλλω-VB--AAD2S εις-P αυτος- D--ASM πληρης-A3H-ASN ο- A--ASN γομορ-N---ASN ο- A--GSN μαν-N---GSN και-C αποτιθημι-VF--FAI2S αυτος- D--ASN εναντιον-P ο- A--GSM θεος-N2--GSM εις-P διατηρησις-N3I-ASF εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

34 ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C αποτιθημι-VEI-AMI3S *ααρων-N---NSM εναντιον-P ο- A--GSN μαρτυριον-N2N-GSN εις-P διατηρησις-N3I-ASF

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM εσθιω-VBI-AAI3P ο- A--ASN μαν-N---ASN ετος-N3E-APN τεσσαρακοντα-M εως-P ερχομαι-VBI-AAI3P εις-P γη-N1--ASF οικεω-V2--PMPASF ο- A--ASN μαν-N---ASN εσθιω-VBI-AAI3P εως-P παραγιγνομαι-VBI-AMI3P εις-P μερος-N3E-ASN ο- A--GSF *φοινικη-N1--GSF

36 ο- A--NSN δε-X γομορ-N---NSN ο- A--NSN δεκατος-A1--NSN ο- A--GPN τρεις-A3--GPN μετρον-N2N-GPN ειμι-V9--IAI3S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8397

Prostudujte si tuto pasáž

  
/ 10837  
  

8397. And they journeyed from Elim. That this signifies what is successive, is evident from the signification of “journeying,” as being what is successive and continuous (see n. 4375, 4554, 4585, 5996, 8181, 8345); and from the signification of “Elim,” as being a state of consolation after temptation (n. 8367), consequently by “they journeyed from Elim,” is signified what is successive of life in respect to states of temptations. For when those who are of the spiritual church are undergoing temptations, they are brought from one temptation into another. This is the successive that is here signified by “journeying.” That “journeying” signifies what is successive of life, is because there are no spaces, as there are no times, in the other life; but states instead of them (n. 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381). Consequently movements do not signify movements, nor journeyings, journeyings; but changes and successions of states.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4585

Prostudujte si tuto pasáž

  
/ 10837  
  

4585. And they journeyed from Bethel, and there was still a tract of land to come to Ephrath. That this signifies that now was the spiritual of the celestial, is evident from the signification of “journeying from Bethel” as being what is continuous of the advancement of the Divine from the Divine natural (that “journeying” denotes what is continuous may be seen above, n. 4554, here in the supreme sense what is continuous of the advancement of the Divine, and that “Bethel” is the Divine natural, n. 4559, 4560); from the signification of a “tract of land in coming,” as being what is intermediate (of which in what follows); and from the signification of “Ephrath,” as being the spiritual of the celestial in a former state (of which below where Bethlehem is treated of, which is the spiritual of the celestial in a new state), hence it is said, “Ephrath, this is Bethlehem” (verse 19).

[2] In these verses the subject treated of is the advancement of the Lord’s Divine toward interior things, for when the Lord made His Human Divine He advanced in a like order to that in which He makes man new by regeneration, namely, from what is external to interior things, thus from the truth which is in the ultimate of order to a good which is interior, and is called spiritual good, and from this to celestial good. But these things cannot fall into the understanding of anyone unless it is known what the external man and the internal man are, and that the former is distinct from the latter, although while man is living in the body they appear as one; also unless it is known that the natural constitutes the external man, and the rational the internal; and further, unless it is known what the spiritual is and what the celestial.

[3] These things have indeed already been occasionally unfolded, nevertheless they who have previously had no idea about them in consequence of having no desire to know the things of eternal life, find it impossible to have any such idea. Such people say, “What is the internal man? Is it possible that it can be distinct from the external? What is the natural, and the rational? Are they not one? Moreover, What is the spiritual, and the celestial? Is not this a new distinction? We have heard of the spiritual, but that the celestial is something else we have not heard.” The case however is thus: They who have not previously acquired any idea on these subjects, for the reason that the cares of the world and of the body have possession of all their thought and take away all desire of knowing anything else; or because they deem it sufficient to know their doctrinal tenets as they are commonly known, and that it is of no consequence to have any further thought about the matter, saying, “We see the world, but the other life we do not see, perhaps it exists and perhaps not”—much persons put away all these subjects, for even at the first look they at heart reject them.

[4] Nevertheless as they are such things as are contained in the internal sense of the Word, and these cannot be explained without adequate terms, and we have no terms more adequate for expressing exterior things than the term natural, for interior things than the term rational, for those things which are of truth the term spiritual, and those which are of good the term celestial, it is absolutely necessary to make use of these terms, for without terms adapted to the subject nothing can be described. In order therefore that those who desire to know may receive some idea of what the spiritual of the celestial is which Benjamin represents and which “Bethlehem” signifies, I will briefly explain it. In the supreme sense the subject that has been treated of is the glorification of the Lord’s natural, and in the relative sense the regeneration of man as to his natural. That Jacob represented the man of the church as to his external, and Israel as to his internal, thus Jacob as to his exterior natural, and Israel as to his interior natural, has been shown above (n. 4286); for the spiritual man is from the natural, and the celestial man is from the rational. It has also been shown that the Lord’s glorification advanced from external things to more interior things, in like manner as the regeneration of man advances, and that for the sake of this representation Jacob was called “Israel.”

[5] But a further advance toward more interior things is now treated of, namely, toward the rational, for as just said, the rational constitutes the internal man. The intermediate between the internal of the natural and the external of the rational is what is meant by the spiritual of the celestial, which is signified by “Ephrath” and “Bethlehem,” and is represented by Benjamin. This intermediate derives somewhat from the internal of the natural which is “Israel,” and from the external of the rational which is “Joseph;” for that which is intermediate derives something from each extreme, otherwise it could not serve as an intermediate. In order that anyone from being spiritual may become celestial, he must needs advance through this intermediate, for to climb up to higher things without an intermediate is not possible.

[6] And therefore the nature of the advance through this intermediate is here described by Jacob’s coming to Ephrath, and by Rachel’s bringing forth Benjamin there. Hence it is evident that by their journeying from Bethel, and by there being yet a tract of land to come to Ephrath, is signified what is continuous of the advancement of the Lord’s Divine from the Divine natural to the spiritual of the celestial which is signified by “Ephrath” and “Bethlehem,” and is represented by Benjamin. The spiritual of the celestial is the intermediate that is spoken of, being called “spiritual” from the spiritual man, which viewed in itself is the interior of the natural man, and “celestial” from the celestial man, which viewed in itself is the rational man. “Joseph” is the exterior rational man, and therefore the celestial of the spiritual from the rational is predicated of him.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.