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Exodus 12

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM εν-P γη-N1--DSF *αιγυπτος-N2--GSF λεγω-V1--PAPNSM

2 ο- A--NSM μην-N3--NSM ουτος- D--NSM συ- P--DP αρχη-N1--NSF μην-N3--GPM πρωτος-A1--NSMS ειμι-V9--PAI3S συ- P--DP εν-P ο- A--DPM μην-N3--DPM ο- A--GSM ενιαυτος-N2--GSM

3 λαλεω-VA--AAD2S προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ο- A--DSF δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ουτος- D--GSM λαμβανω-VB--AAD3P εκαστος-A1--NSM προβατον-N2N-ASN κατα-P οικος-N2--APM πατριος-A1A-GPM εκαστος-A1--NSM προβατον-N2N-ASN κατα-P οικια-N1A-ASF

4 εαν-C δε-X ολιγοστος-A1--NPM ειμι-V9--PAS3P ο- A--NPM εν-P ο- A--DSF οικια-N1A-DSF ωστε-C μη-D ικανος-A1--APM ειμι-V9--PAN εις-P προβατον-N2N-ASN συνλαμβανω-VF--FMI3S μετα-P εαυτου- D--GSM ο- A--ASM γειτων-N3N-ASM ο- A--ASM πλησιον-D αυτος- D--GSM κατα-P αριθμος-N2--ASM ψυχη-N1--GPF εκαστος-A1--NSM ο- A--ASN αρκεω-V2--PAPASN αυτος- D--DSM συναριθμεω-VF--FMI3S εις-P προβατον-N2N-ASN

5 προβατον-N2N-NSN τελειος-A1A-NSN αρσην-A3--NSN ενιαυσιος-A1A-NSN ειμι-VF--FMI3S συ- P--DP απο-P ο- A--GPM αρνος-N3--GPM και-C ο- A--GPM εριφος-N2--GPM λαμβανω-VF--FMI2P

6 και-C ειμι-VF--FMI3S συ- P--DP διατηρεω-VM--XPPNSN εως-P ο- A--GSF οςτεσσαρεσκαιδεκατ-A1--GSF ο- A--GSM μην-N3--GSM ουτος- D--GSM και-C σφαζω-VF--FAI3P αυτος- D--ASN πας-A3--ASN ο- A--ASN πληθος-N3E-ASN συναγωγη-N1--GSF υιος-N2--GPM *ισραηλ-N---GSM προς-P εσπερα-N1A-ASF

7 και-C λαμβανω-VF--FMI3P απο-P ο- A--GSN αιμα-N3M-GSN και-C τιθημι-VF--FAI3P επι-P ο- A--GPM δυο-M σταθμος-N2--GPM και-C επι-P ο- A--ASF φλια-N1A-ASF εν-P ο- A--DPM οικος-N2--DPM εν-P ος- --DPM εαν-C εσθιω-VB--AAS3P αυτος- D--APN εν-P αυτος- D--DPM

8 και-C εσθιω-VF--FMI3P ο- A--APN κρεας-N3--APN ο- A--DSF νυξ-N3--DSF ουτος- D--DSF οπτος-A1--APN πυρ-N3--DSN και-C αζυμος-A1B-APN επι-P πικρις-N3D-GPF εσθιω-VF--FMI3P

9 ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GPM ωμος-N2--ASM ουδε-C εψω-VA--AMPASN εν-P υδωρ-N3T-DSN αλλα-C η-C οπτος-A1--APN πυρ-N3--DSN κεφαλη-N1--ASF συν-P ο- A--DPM πους-N3D-DPM και-C ο- A--DPN ενδοσθια-N2--DPN

10 ου-D απολειπω-VF--FAI2P απο-P αυτος- D--GSM εως-P πρωι-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI2P απο-P αυτος- D--GSM ο- A--APN δε-X καταλειπω-V1--PMPAPN απο-P αυτος- D--GSM εως-P πρωι-D εν-P πυρ-N3--DSN κατακαιω-VF--FAI2P

11 ουτως-D δε-X εσθιω-VF--FMI2P αυτος- D--ASN ο- A--NPF οσφυς-N3U-NPF συ- P--GP περιζωννυμι-VM--XPPNPF και-C ο- A--APN υποδημα-N3M-APN εν-P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--NPF βακτηρια-N1A-NPF εν-P ο- A--DPF χειρ-N3--DPF συ- P--GP και-C εσθιω-VF--FMI2P αυτος- D--ASN μετα-P σπουδη-N1--GSF πασχα-N---NSN ειμι-V9--PAI3S κυριος-N2--DSM

12 και-C διαερχομαι-VF--FMI1S εν-P γη-N1--DSF *αιγυπτος-N2--DSF εν-P ο- A--DSF νυξ-N3--DSF ουτος- D--DSF και-C πατασσω-VF--FAI1S πας-A3--ASM πρωτοτοκος-A1B-ASM εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C εν-P πας-A3--DPM ο- A--DPM θεος-N2--DPM ο- A--GPM *αιγυπτιος-N2--GPM ποιεω-VA--AAS1S ο- A--ASF εκδικησις-N3I-ASF εγω- P--NS κυριος-N2--NSM

13 και-C ειμι-VF--FMI3S ο- A--NSN αιμα-N3M-NSN συ- P--DP εν-P σημειον-N2N-DSN επι-P ο- A--GPF οικια-N1A-GPF εν-P ος- --DPF συ- P--NP ειμι-V9--PAI2P εκει-D και-C οραω-VF--FMI1S ο- A--ASN αιμα-N3M-ASN και-C σκεπαζω-VA--AAS1S συ- P--AP και-C ου-D ειμι-VF--FMI3S εν-P συ- P--DP πληγη-N1--NSF ο- A--GSN εκτριβω-VD--APN οταν-D παιω-V1--PAI1S εν-P γη-N1--DSF *αιγυπτος-N2--DSF

14 και-C ειμι-VF--FMI3S ο- A--NSF ημερα-N1A-NSF συ- P--DP ουτος- D--NSF μνημοσυνον-N2N-NSN και-C εορταζω-VF--FAI2P αυτος- D--ASF εορτη-N1--ASF κυριος-N2--DSM εις-P πας-A1S-APF ο- A--APF γενεα-N1A-APF συ- P--GP νομιμος-A1--ASN αιωνιος-A1B-ASN εορταζω-VF--FAI2P αυτος- D--ASF

15 επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P απο-P δε-X ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS απο αναιζω-VF2-FAI2P ζυμη-N1--ASF εκ-P ο- A--GPF οικια-N1A-GPF συ- P--GP πας-A3--NSM ος- --NSM αν-X εσθιω-VF--FMI2S ζυμη-N1--ASF εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P *ισραηλ-N---GSM απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS εως-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF εβδομος-A1--GSF

16 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF πρωτος-A1--NSFS καλεω-VC--FPI3S αγιος-A1A-APN και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF εβδομος-A1--NSF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DPF πλην-D οσος-A1--APN ποιεω-VC--FPI3S πας-A1S-DSF ψυχη-N1--DSF ουτος- D--ASN μονον-D ποιεω-VC--FPI3S συ- P--DP

17 και-C φυλασσω-VF--FMI2P ο- A--ASF εντολη-N1--ASF ουτος- D--ASF εν-P γαρ-X ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εκαγω-VF--FAI1S ο- A--ASF δυναμις-N3I-ASF συ- P--GP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ποιεω-VF--FAI2P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF εις-P γενεα-N1A-APF συ- P--GP νομιμος-A1--ASN αιωνιος-A1B-ASN

18 εναρχω-V1--PMPGSM ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS απο-P εσπερα-N1A-GSF εσθιω-VF--FMI2P αζυμος-A1B-APN εως-P ημερα-N1A-GSF εις-A1A-GSF και-C εικας-N3D-GSF ο- A--GSM μην-N3--GSM εως-P εσπερα-N1A-GSF

19 επτα-M ημερα-N1A-GSF ζυμη-N1--NSF ου-D ευρισκω-VC--FPI3S εν-P ο- A--DPF οικια-N1A-DPF συ- P--GP πας-A3--NSM ος- --NSM αν-X εσθιω-VF--FMI2S ζυμωτος-A1--ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P συναγωγη-N1--GSF *ισραηλ-N---GSM εν-P τε-X ο- A--DPM γειωρας-N1T-DPM και-C αυτοχθων-A3N-DPM ο- A--GSF γη-N1--GSF

20 πας-A3--ASN ζυμωτος-A1--ASN ου-D εσθιω-VF--FMI2P εν-P πας-A3--DSN δε-X κατοικητηριον-N2N-DSN συ- P--GP εσθιω-VF--FMI2P αζυμος-A1B-APN

21 καλεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM πας-A1S-ASF γερουσια-N1A-ASF υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM αποερχομαι-VB--AAPNPM λαμβανω-VB--AAD2P συ- P--DP εαυτου- D--DPM προβατον-N2N-ASN κατα-P συγγενεια-N1A-APF συ- P--GP και-C θυω-VA--AAD2P ο- A--ASN πασχα-N---ASN

22 λαμβανω-VF--FMI2P δε-X δεσμη-N1--ASF υσσοπος-N2--GSF και-C βαπτω-VA--AAPNPM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN παρα-P ο- A--ASF θυρα-N1A-ASF καθιγω-VF--FAI2P ο- A--GSF φλια-N1A-GSF και-C επι-P αμφοτεροι-A1A-GPM ο- A--GPM σταθμος-N2--GPM απο-P ο- A--GSN αιμα-N3M-GSN ος- --NSN ειμι-V9--PAI3S παρα-P ο- A--ASF θυρα-N1A-ASF συ- P--NP δε-X ου-D εκερχομαι-VF--FMI2P εκαστος-A1--NSM ο- A--ASF θυρα-N1A-ASF ο- A--GSM οικος-N2--GSM αυτος- D--GSM εως-P πρωι-D

23 και-C παραερχομαι-VF--FMI3S κυριος-N2--NSM πατασσω-VA--AAN ο- A--APM *αιγυπτιος-N2--APM και-C οραω-VF--FMI3S ο- A--ASN αιμα-N3M-ASN επι-P ο- A--GSF φλια-N1A-GSF και-C επι-P αμφοτεροι-A1A-GPM ο- A--GPM σταθμος-N2--GPM και-C παραερχομαι-VF--FMI3S κυριος-N2--NSM ο- A--ASF θυρα-N1A-ASF και-C ου-D αποιημι-VF--FAI3S ο- A--ASM ολεθρευω-V1--PAPASM ειςερχομαι-VB--AAN εις-P ο- A--APF οικια-N1A-APF συ- P--GP πατασσω-VA--AAN

24 και-C φυλασσω-VF--FMI2P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN νομιμος-A1--ASN σεαυτου- D--DSM και-C ο- A--DPM υιος-N2--DPM συ- P--GS εως-P αιων-N3W-GSM

25 εαν-C δε-X ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ος- --ASF αν-X διδωμι-VO--AAS3S κυριος-N2--NSM συ- P--DP καθοτι-D λαλεω-VAI-AAI3S φυλασσω-VF--FMI2P ο- A--ASF λατρεια-N1A-ASF ουτος- D--ASF

26 και-C ειμι-VF--FMI3S εαν-C λεγω-V1--PAS3P προς-P συ- P--AP ο- A--NPM υιος-N2--NPM συ- P--GP τις- I--NSF ο- A--NSF λατρεια-N1A-NSF ουτος- D--NSF

27 και-C ειπον-VF2-FAI2P αυτος- D--DPM θυσια-N1A-NSF ο- A--NSN πασχα-N---NSN ουτος- D--NSN κυριος-N2--DSM ως-C σκεπαζω-VAI-AAI3S ο- A--APM οικος-N2--APM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P *αιγυπτος-N2--DSF ηνικα-D πατασσω-VAI-AAI3S ο- A--APM *αιγυπτιος-N2--APM ο- A--APM δε-X οικος-N2--APM εγω- P--GP ρυομαι-VAI-AMI3S και-C κυπτω-VA--AAPNSM ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3S

28 και-C αποερχομαι-VB--AAPNPM ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C *ααρων-N---DSM ουτως-D ποιεω-VAI-AAI3P

29 γιγνομαι-VCI-API3S δε-X μεσοω-V4--PAPGSF ο- A--GSF νυξ-N3--GSF και-C κυριος-N2--NSM πατασσω-VAI-AAI3S πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P πρωτοτοκος-A1B-GSN *φαραω-N---GSM ο- A--GSM καταημαι-V5--PMPGSM επι-P ο- A--GSM θρονος-N2--GSM εως-P πρωτοτοκος-A1B-GSN ο- A--GSF αιχμαλωτις-N3D-GSF ο- A--GSF εν-P ο- A--DSM λακκος-N2--DSM και-C εως-P πρωτοτοκος-A1B-GSN πας-A3--GSN κτηνος-N3E-GSN

30 και-C αναιστημι-VH--AAPNSM *φαραω-N---NSM νυξ-N3--GSF και-C πας-A3--NPM ο- A--NPM θεραπων-N3--NPM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM και-C γιγνομαι-VCI-API3S κραυγη-N1--NSF μεγας-A1--NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--DSF ου-D γαρ-X ειμι-V9--IAI3S οικια-N1A-NSF εν-P ος- --DSF ου-D ειμι-V9--IAI3S εν-P αυτος- D--DSF θνησκω-VX--XAPNSM

31 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM νυξ-N3--GSF και-C ειπον-VBI-AAI3S αυτος- D--DPM αναιστημι-VH--AAD2P και-C εκερχομαι-VB--AAD2P εκ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C συ- P--NP και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM βαδιζω-V1--PAI2P και-C λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP καθα-D λεγω-V1--PAI2P

32 και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM συ- P--GP αναλαμβανω-VB--AAPNPM πορευομαι-V1--PMD2P ευλογεω-VA--AAD2P δε-X καιεμος-C+ PAS

33 και-C καταβιαζομαι-V1I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM ο- A--ASM λαος-N2--ASM σπουδη-N1--DSF εκβαλλω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF ειπον-VAI-AAI3P γαρ-X οτι-C πας-A3--NPM εγω- P--NP αποθνησκω-V1--PAI1P

34 αναλαμβανω-VBI-AAI3S δε-X ο- A--NSM λαος-N2--NSM ο- A--ASN σταις-N3T-ASN προ-P ο- A--GSN ζυμομαι-VC--APN ο- A--APN φυραμα-N3M-APN αυτος- D--GPM ενδεω-VM--XMPAPN εν-P ο- A--DPN ιματιον-N2N-DPN αυτος- D--GPM επι-P ο- A--GPM ωμος-N2--GPM

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM ποιεω-VAI-AAI3P καθα-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C αιτεω-VAI-AAI3P παρα-P ο- A--GPM *αιγυπτιος-N2--GPM σκευος-N3E-APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM

36 και-C κυριος-N2--NSM διδωμι-VAI-AAI3S ο- A--ASF χαρις-N3--ASF ο- A--DSM λαος-N2--DSM αυτος- D--GSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM και-C χραω-VAI-AAI3P αυτος- D--DPM και-C σκυλευω-VAI-AAI3P ο- A--APM *αιγυπτιος-N2--APM

37 αποαιρω-VA--AAPNPM δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκ-P *ραμεσση-N---GSM εις-P *σοκχωθα-N---AS εις-P εξακοσιοι-A1A-APF χιλιας-N3D-APF πεζος-A1--GPM ο- A--NPM ανηρ-N3--NPM πλην-D ο- A--GSF αποσκευη-N1--GSF

38 και-C επιμικτος-A1B-NSM πολυς-A1P-NSM συν αναβαινω-VZI-AAI3S αυτος- D--DPM και-C προβατον-N2N-NPN και-C βους-N3--NPM και-C κτηνος-N3E-NPN πολυς-A1--NPN σφοδρα-D

39 και-C πεσσω-VAI-AAI3P ο- A--ASN σταις-N3T-ASN ος- --NSN εκφερω-VAI-AAI3P εκ-P *αιγυπτος-N2--GSF εγκρυφιας-N1T-APM αζυμος-A1B-APM ου-D γαρ-X ζυμομαι-VCI-API3S εκβαλλω-VBI-AAI3P γαρ-X αυτος- D--APM ο- A--NPM *αιγυπτιος-N2--NPM και-C ου-D δυναμαι-VCI-API3P επιμενω-VA--AAN ουδε-C επισιτισμος-N2--ASM ποιεω-VAI-AAI3P εαυτου- D--DPM εις-P ο- A--ASF οδος-N2--ASF

40 ο- A--NSF δε-X κατοικησις-N3I-NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ος- --ASF καταοικεω-VAI-AAI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C εν-P γη-N1--DSF *χανααν-N----S ετος-N3E-APN τετρακοσιοι-A1A-APN τριακοντα-M

41 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN τετρακοσιοι-A1A-APN τριακοντα-M ετος-N3E-APN εκερχομαι-VBI-AAI3S πας-A1S-NSF ο- A--NSF δυναμις-N3I-NSF κυριος-N2--GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

42 νυξ-N3--GSF προφυλακη-N1--NSF ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM ωστε-C εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκεινος- D--NSF ο- A--NSF νυξ-N3--NSF ουτος- D--NSF προφυλακη-N1--NSF κυριος-N2--DSM ωστε-C πας-A3--DPM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--PAN εις-P γενεα-N1A-APF αυτος- D--GPM

43 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSN πασχα-N---GSN πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

44 και-C πας-A3--ASM οικετης-N1M-ASM τις- I--GSM η-C αργυρωνητος-A1B-ASM περιτεμνω-VF2-FAI2S αυτος- D--ASM και-C τοτε-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

45 παροικος-A1B-NSM η-C μισθωτος-A1--NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

46 εν-P οικια-N1A-DSF εις-A1A-DSF βιβρωσκω-VC--FPI3S και-C ου-D εκφερω-VF--FAI2P εκ-P ο- A--GSF οικια-N1A-GSF ο- A--GPN κρεας-N3--GPN εξω-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI2P απο-P αυτος- D--GSN

47 πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM ποιεω-VF--FAI3S αυτος- D--ASN

48 εαν-C δε-X τις- I--NSM προςερχομαι-VB--AAS3S προς-P συ- P--AP προσηλυτος-N2--NSM ποιεω-VA--AAN ο- A--ASN πασχα-N---ASN κυριος-N2--DSM περιτεμνω-VF2-FAI2S αυτος- D--GSM πας-A3--ASN αρσενικος-A1--ASN και-C τοτε-D προςερχομαι-VF--FMI3S ποιεω-VA--AAN αυτος- D--ASN και-C ειμι-VF--FMI3S ωσπερ-D και-D ο- A--NSM αυτοχθων-A3N-NSM ο- A--GSF γη-N1--GSF πας-A3--NSM απεριτμητος-A1B-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSM

49 νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S ο- A--DSM εγχωριος-A1B-DSM και-C ο- A--DSM προςερχομαι-VB--AAPDSM προσηλυτος-N2--DSM εν-P συ- P--DP

50 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C *ααρων-N---DSM προς-P αυτος- D--APM ουτως-D ποιεω-VAI-AAI3P

51 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκαγω-VBI-AAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF συν-P δυναμις-N3I-DSF αυτος- D--GPM

   

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Arcana Coelestia # 1502

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1502. From these considerations it is now evident that Abram's sojourning in Egypt represents and means nothing else than the Lord, in particular His instruction during childhood. This is also confirmed by what is stated in Hosea,

Out of Egypt I called My son. Hosea 11:1; Matthew 2:15.

And further still from what is said in Moses,

The dwelling of the sons of Israel who dwelt in Egypt was four hundred and thirty years. And it happened at the end of the four hundred and thirty years, on that very day it happened that all the hosts of Jehovah went out of the land of Egypt. Exodus 12:40-41.

Those four hundred and thirty years were measured not from the time that Jacob entered Egypt but from Abram's sojourning in Egypt. Thus 'My son out of Egypt' in Hosea 11:1 means, in the internal sense, the Lord. The matter gains further confirmation from the fact that 'Egypt' in the Word means nothing other than knowledge, as shown in 1164, 1165, 1462.

[2] And that these arcana are contained in this section may become additionally clear from the fact that similar things are said of Abram when he sojourned in Philistia, namely that he called his wife his sister, Genesis 20:1-end, and also of Isaac, who, when he too sojourned in Philistia, called his wife his sister, Genesis 26:6-13. These actions would never have been recorded in the Word, and set in almost identical circumstances, unless these arcana had been lying hidden within. Furthermore this is the Word of the Lord which cannot possibly have any life unless there is an internal sense which has regard to Him.

[3] The arcana which lie hidden in this section, and in those regarding Abram and Isaac in Philistia, have to do with the way in which the Lord's Human Essence was joined to His Divine Essence, or what amounts to the same, how the Lord became Jehovah as regards His Human Essence also. They also have to do with the fact that His initiation, which is the subject in this chapter, began in childhood. Besides all this these descriptions also embody more arcana than anyone can possibly believe, and those that can be mentioned are so few as to be scarcely anything at all. In addition to the very deep arcana concerning the Lord, they also embody arcana concerning the instruction and regeneration of a person so that he may become celestial, as well as his instruction and regeneration so that he may become spiritual; and not only concerning the individual in particular but also concerning the Church in general. The descriptions here also embody arcana regarding the instruction of young children in heaven. In short they have to do with all who become images and likenesses of the Lord. These arcana are not at all clearly visible in the sense of the letter, the reason being that historical details engulf and obscure them; but they are clearly visible in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Poznámky pod čarou:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.