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Exodus 10

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM εγω- P--NS γαρ-X σκληρυνω-VAI-AAI1S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM ινα-C εξης-D επιερχομαι-VB--AAS3S ο- A--APN σημειον-N2N-APN ουτος- D--APN επι-P αυτος- D--APM

2 οπως-C διαηγεομαι-VA--AMS2P εις-P ο- A--APN ους-N3T-APN ο- A--GPN τεκνον-N2N-GPN συ- P--GP και-C ο- A--DPN τεκνον-N2N-DPN ο- A--GPN τεκνον-N2N-GPN συ- P--GP οσος-A1--APN ενπαιζω-VM--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C ο- A--APN σημειον-N2N-APN εγω- P--GS ος- --APN ποιεω-VAI-AAI1S εν-P αυτος- D--DPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM εναντιον-P *φαραω-N---GSM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2S εντρεπω-VD--APN εγω- P--AS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

4 εαν-C δε-X μη-D θελω-V1--PAS2S συ- P--NS εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS ιδου-I εγω- P--NS επιαγω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D ακρις-N3D-ASF πολυς-A1--ASF επι-P πας-A3--APN ο- A--APN οριον-N2N-APN συ- P--GS

5 και-C καλυπτω-VF--FAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C ου-D δυναμαι-VF--FMI2S καταοραω-VB--AAN ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ο- A--ASN περισσος-A1--ASN ο- A--GSF γη-N1--GSF ο- A--ASN καταλειπω-VV--APPASN ος- --NSN καταλειπω-VBI-AAI3S συ- P--DP ο- A--NSF χαλαζα-N1A-NSF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ξυλον-N2N-ASN ο- A--ASN φυω-V1--PMPASN συ- P--DP επι-P ο- A--GSF γη-N1--GSF

6 και-C πιμπλημι-VS--FPI3P συ- P--GS ο- A--NPF οικια-N1A-NPF και-C ο- A--NPF οικια-N1A-NPF ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C πας-A1S-NPF ο- A--NPF οικια-N1A-NPF εν-P πας-A1S-DSF γη-N1--DSF ο- A--GPM *αιγυπτιος-N2--GPM ος- --APN ουδεποτε-D οραω-VX--XAI3P ο- A--NPM πατηρ-N3--NPM συ- P--GS ουδε-C ο- A--NPM προπαππος-N2--NPM αυτος- D--GPM απο-P ος- --GSF ημερα-N1A-GSF γιγνομαι-VX--XAI3P επι-P ο- A--GSF γη-N1--GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C εκκλινω-VA--AAPNSM *μωυσης-N1M-NSM εκερχομαι-VBI-AAI3S απο-P *φαραω-N---GSM

7 και-C λεγω-V1--PAI3P ο- A--NPM θεραπων-N3--NPM *φαραω-N---GSM προς-P αυτος- D--ASM εως-P τις- I--GSN ειμι-VF--FMI3S ουτος- D--NSN εγω- P--DP σκωλον-N2N-NSN εκ αποστελλω-VA--AAD2S ο- A--APM ανθρωπος-N2--APM οπως-C λατρευω-VA--AAS3P ο- A--DSM θεος-N2--DSM αυτος- D--GPM η-C οιδα-VX--XAN βουλομαι-V1--PMI2S οτι-C αποολλυω-VX--XAI3S *αιγυπτος-N2--NSF

8 και-C αποστρεφω-VAI-AAI3P ο- A--ASM τε-X *μωυσης-N1M-ASM και-C *ααρων-N---ASM προς-P *φαραω-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM πορευομαι-V1--PMD2P και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM συ- P--GP τις- I--NPM δε-X και-C τις- I--NPM ειμι-V9--PAI3P ο- A--NPM πορευομαι-V1--PMPNPM

9 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM συν-P ο- A--DPM νεανισκος-N2--DPM και-C πρεσβυτερος-A1A-DPM πορευομαι-VF--FMI1P συν-P ο- A--DPM υιος-N2--DPM και-C θυγατηρ-N3--DPF και-C προβατον-N2N-DPN και-C βους-N3--DPM εγω- P--GP ειμι-V9--PAI3S γαρ-X εορτη-N1--NSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εγω- P--GP

10 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM ειμι-V9--PAD3S ουτως-D κυριος-N2--NSM μετα-P συ- P--GP καθοτι-D αποστελλω-V1--PAI1S συ- P--AP μη-D και-C ο- A--ASF αποσκευη-N1--ASF συ- P--GP οραω-VB--AAD2P οτι-C πονηρια-N1A-NSF προκειμαι-V5--PMI3S συ- P--DP

11 μη-D ουτως-D πορευομαι-V1--PMD3P δε-X ο- A--NPM ανηρ-N3--NPM και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM ουτος- D--ASN γαρ-X αυτος- D--NPM ζητεω-V2--PAI2P εκβαλλω-VBI-AAI3P δε-X αυτος- D--APM απο-P προσωπον-N2N-GSN *φαραω-N---GSM

12 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF επι-P γη-N1--ASF *αιγυπτος-N2--GSF και-C αναβαινω-VZ--AAD3S ακρις-N3D-NSF επι-P ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --ASM υπολειπω-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

13 και-C επιαιρω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM επιαγω-VBI-AAI3S ανεμος-N2--ASM νοτος-N2--ASM επι-P ο- A--ASF γη-N1--ASF ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF εκεινος- D--ASF και-C ολος-A1--ASF ο- A--ASF νυξ-N3--ASF ο- A--NSN πρωι-D γιγνομαι-VCI-API3S και-C ο- A--NSM ανεμος-N2--NSM ο- A--NSM νοτος-N2--NSM αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF

14 και-C ανααγω-VBI-AAI3S αυτος- D--ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C καταπαυω-VAI-AAI3S επι-P πας-A3--APN ο- A--APN οριον-N2N-APN *αιγυπτος-N2--GSF πολυς-A1--NSF σφοδρα-D προτερος-A1A-APN αυτος- D--GSF ου-D γιγνομαι-VX--XAI3S τοιουτος-A1--NSF ακρις-N3D-NSF και-C μετα-P ουτος- D--APN ου-D ειμι-VF--FMI3S ουτως-D

15 και-C καλυπτω-VAI-AAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C φθειρω-VDI-API3S ο- A--NSF γη-N1--NSF και-C καταεσθιω-VBI-AAI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --NSM υπολειπω-VVI-API3S απο-P ο- A--GSF χαλαζα-N1A-GSF ου-D υπολειπω-VVI-API3S χλωρος-A1A-ASN ουδεις-A3--ASN εν-P ο- A--DPN ξυλον-N2N-DPN και-C εν-P πας-A1S-DSF βοτανη-N1--DSF ο- A--GSN πεδιον-N2N-GSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

16 κατασπευδω-V1I-IAI3S δε-X *φαραω-N---NSM καλεω-VA--AAN *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM αμαρτανω-VX--XAI1S εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP και-C εις-P συ- P--AP

17 προςδεχομαι-VA--AMD2P ουν-X εγω- P--GS ο- A--ASF αμαρτια-N1A-ASF ετι-D νυν-D και-C προςευχομαι-VAI-AMI2P προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GP και-C περιαιρεω-VB--AAD3S απο-P εγω- P--GS ο- A--ASM θανατος-N2--ASM ουτος- D--ASM

18 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM και-C ευχομαι-VAI-AMI3S προς-P ο- A--ASM θεος-N2--ASM

19 και-C μεταβαλλω-VBI-AAI3S κυριος-N2--NSM ανεμος-N2--ASM απο-P θαλασσα-N1S-GSF σφοδρος-A1A-ASM και-C αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF και-C ενβαλλω-VBI-AAI3S αυτος- D--ASF εις-P ο- A--ASF ερυθρος-A1A-ASF θαλασσα-N1S-ASF και-C ου-D υπολειπω-VVI-API3S ακρις-N3D-NSF εις-A1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

20 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VC--APD3S σκοτος-N3E-NSN επι-P γη-N1--ASF *αιγυπτος-N2--GSF ψηλαφητος-A1--NSN σκοτος-N3E-NSN

22 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN γνοφος-N2--NSM θυελλα-N1S-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF τρεις-A3--APF ημερα-N1A-APF

23 και-C ου-D οραω-VBI-AAI3S ουδεις-A3--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF και-C ου-D εκ αναιστημι-VHI-AAI3S ουδεις-A3--NSM εκ-P ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF πας-A3--DPM δε-X ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--IAI3S φως-N3T-ASN εν-P πας-A3--DPM ος- --DPM καταγιγνομαι-V1I-IMI3P

24 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2P λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP πλην-D ο- A--GPN προβατον-N2N-GPN και-C ο- A--GPM βους-N3--GPM υπολειπω-VB--AMD2P και-C ο- A--NSF αποσκευη-N1--NSF συ- P--GP αποτρεχω-V1--PAD3S μετα-P συ- P--GP

25 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM αλλα-C και-C συ- P--NS διδωμι-VF--FAI2S εγω- P--DP ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ος- --APN ποιεω-VF--FAI1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP

26 και-C ο- A--APN κτηνος-N3E-APN εγω- P--GP πορευομαι-VF--FMI3S μετα-P εγω- P--GP και-C ου-D υπολειπω-VF--FMI1P οπλη-N1--ASF απο-P αυτος- D--GPM γαρ-X λαμβανω-VF--FMI1P λατρευω-VA--AAN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εγω- P--NP δε-X ου-D οιδα-VX--XAI1P τις- I--ASN λατρευω-VA--AAS1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εως-P ο- A--GSN ερχομαι-VB--AAN εγω- P--AP εκει-D

27 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D βουλομαι-VCI-API3S εκ αποστελλω-VA--AAN αυτος- D--APM

28 και-C λεγω-V1--PAI3S *φαραω-N---NSM αποερχομαι-VB--AAD2S απο-P εγω- P--GS προςεχω-V1--PAD2S σεαυτου- D--DSM ετι-D προςτιθημι-VE--AAN οραω-VB--AAN εγω- P--GS ο- A--ASN προσωπον-N2N-ASN ος- --DSF δε-X αν-X ημερα-N1A-DSF οραω-VB--APS2S εγω- P--DS αποθνησκω-VF2-FMI2S

29 λεγω-V1--PAI3S δε-X *μωυσης-N1M-NSM ειπον-VX--XAI2S ουκετι-D οραω-VV--FPI1S συ- P--DS εις-P προσωπον-N2N-ASN

   

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Arcana Coelestia # 7680

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7680. All that day, and all the night. That this signifies in everything of the perception both obscure and not obscure with the infesters, namely, there was destruction, is evident from the signification of “day,” as being a state of perception not obscure; and from the signification of “night,” as being a state of obscure perception; for the times of the day - morning, noon, evening, and night, correspond to the states of enlightenment that belong to intelligence and wisdom (seen. 5672, 6110), thus to perceptions; and so in general do day and night. It is here said “perceptions,” not “states of enlightenment,” because the evil who infest have no enlightenment, and yet have perception; but they have perception only so long as any knowledge of truth and good from the church in which they have lived remains with them, for by means of truth and good they communicate with those who are in heaven. But when they have been deprived of these knowledges, which is done when they have been devastated, they then no longer have any perception. The infernals can indeed confirm their evils, and also their falsities, but this is not perception. Perception is to see that truth is truth, and good good; and also that evil is evil, and falsity falsity; but it is not perception to see truth as falsity and good as evil; or the reverse, evil as good and falsity as truth. They who do this, instead of perception, have phantasy, which produces an appearance of perception, whereby such know how to confirm falsities and evils by such things as are obvious to the senses and are in favor of concupiscences.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 6110

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6110. Because the famine was very grievous. That this signifies desolation, is evident from the signification of “famine,” as being a lack of good and of knowledges (see n. 1460, 3364, 5277, 5279, 5281, 5300, 5579, 5893); thus a “very grievous famine” denotes desolation (n. 5360, 5376, 5415, 5576). With regard to desolation, be it known that truths and goods and the knowledges thereof make the spiritual life of those who are in heaven, for these are the celestial and spiritual foods with which they are nourished. These foods are given them daily by the Lord. When it is morning with them, goods are supplied; when it is noon, truths are supplied; but when it is evening, goods and truths are lacking, and this even unto twilight and the return of morning. The angels are then kept in a state of appetite, which is of such a nature that they long for these things more than those who are hungry on earth long for food. This state is signified by “famine,” and it is a kind of desolation, but not such as exists with those who are in the lower earth (n. 698, 699, 1106-1113).

[2] Scarcely anyone in this world can believe that the angelic heaven has such an appetite for truths and goods and the knowledges of these; for they who are intent on nothing else than gain and glory and indulgence in pleasures, will wonder that such things are a matter of life to the angels, and will say, “What are knowledges of good and of truth to me? what have these to do with life? The things which give life and the delight of life are riches, honors, and pleasures.” But be it known to them that the life which is from these things is the life of the body, and not the life of the soul, and that the former life perishes with the body, but the latter remains to eternity; and that they consult their own evil who during their abode in this world think nothing about the spiritual life.

[3] As further regards desolation, it is for the sake of inducing appetite, for goods and truths are received in accordance with this; and when the desires excited by appetite are obtained, they cause satisfaction and happiness. Wherefore in the other life they who are in desolation are soon afterward refreshed, and attain their desires. By means of such alternations are all made perfect. It is worthy of note that the alternations of the day in the natural world-morning, midday, evening, night, and again morning-perfectly represent the alternations in the spiritual world, with only this difference: that the alternations of the spiritual world flow into the understanding and the will, and sustain those things which are of the life; while the alternations in the natural world flow into those things which are of the body, and sustain them.

[4] What is still more worthy of note is that the shades of evening and the darkness of night do not come from the Lord, but from things that belong to angels, spirits, and men. For the Lord as a Sun is continually shining and flowing in, but evils and falsities from what is one’s own, being in men, spirits, and angels, turn and convert them from the Lord, and thus lead them into the shades of evening, and those who are evil into the darkness of night; in like manner as the sun of our world is continually shining and inflowing, but the earth by its rotation turns itself away from it, and brings itself into shade and darkness.

[5] The reason why these alternations take place in the natural world is that the natural world comes forth from the spiritual world, and therefore also subsists from it; and hence it is that universal nature is a theater representative of the Lord’s kingdom (see n. 3483, 4939). The reason why these alternations exist in the spiritual world is that all who are in heaven may be continually perfected. From this there are such alternations also in the natural world, for otherwise all things therein would perish with drought.

[6] Yet be it known that in heaven there is no night, but only evening, which is succeeded by the twilight that precedes the morning. But in hell there is night. There are alternations there also, but these are opposite to the alternations in heaven; for in hell morning is the heat of cupidities, noon is the itching of falsities, evening is anxiety, and night is torment. Yet through all these alternations the night dominates, and it is only the variations of shade and of the darkness of night that present these alternations.

[7] Be it further known that in the spiritual world the alternations with one person are not like those with another; and also that the alternations there are not distinguished into stated times, because it is the variations of state that present them to view; for in place of times in the natural world there are states in the spiritual world (n. 1274, 1382, 2625, 2788, 2837, 3254, 3356, 4814, 4882, 4901, 4916).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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