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Deuteronomy 7

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1 εαν-C δε-X ειςαγω-VB--AAS3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF ειςπορευομαι-V1--PMI2S εκει-D κληρονομεω-VA--AAN και-C εκαιρω-VF2-FAI3S εθνος-N3E-APN μεγας-A3L-APN απο-P προσωπον-N2N-GSN συ- P--GS ο- A--ASM *χετταιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *αμορραιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM επτα-M εθνος-N3E-APN πολυς-A1--APN και-C ισχυρος-A1A-APN συ- P--GP

2 και-C παραδιδωμι-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--APF χειρ-N3--APF συ- P--GS και-C πατασσω-VF--FAI2S αυτος- D--APM αφανισμος-N2--DSM απο αναιζω-VF2-FAI2S αυτος- D--APM ου-D διατιθημι-VF--FMI2S προς-P αυτος- D--APM διαθηκη-N1--ASF ουδε-C μη-D ελεεω-VA--AAS2P αυτος- D--APM

3 ουδε-C μη-D γαμβρευω-VA--AAS2P προς-P αυτος- D--APM ο- A--ASF θυγατηρ-N3--ASF συ- P--GS ου-D διδωμι-VF--FAI2S ο- A--DSM υιος-N2--DSM αυτος- D--GSM και-C ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ου-D λαμβανω-VF--FMI2S ο- A--DSM υιος-N2--DSM συ- P--GS

4 αποιστημι-VF--FAI3S γαρ-X ο- A--ASM υιος-N2--ASM συ- P--GS απο-P εγω- P--GS και-C λατρευω-VF--FAI3S θεος-N2--DPM ετερος-A1A-DPM και-C οργιζω-VS--FPI3S θυμος-N2--DSM κυριος-N2--NSM εις-P συ- P--AP και-C εκολεθρευω-VF--FAI3S συ- P--AS ο- A--ASN ταχος-N3E-ASN

5 αλλα-C ουτως-D ποιεω-VF--FAI2P αυτος- D--DPM ο- A--APM βωμος-N2--APM αυτος- D--GPM κατααιρεω-VF2-FAI2P και-C ο- A--APF στηλη-N1--APF αυτος- D--GPM συντριβω-VF--FAI2P και-C ο- A--APN αλσος-N3E-APN αυτος- D--GPM εκκοπτω-VF--FAI2P και-C ο- A--APN γλυπτος-A1--APN ο- A--GPM θεος-N2--GPM αυτος- D--GPM κατακαιω-VF--FAI2P πυρ-N3--DSN

6 οτι-C λαος-N2--NSM αγιος-A1A-NSM ειμι-V9--PAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C συ- P--AS προαιρεω-VAI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ειμι-V9--PAN συ- P--AS αυτος- D--DSM λαος-N2--ASM περιουσιος-A1B-ASM παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN οσος-A1--APN επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

7 ου-D οτι-C πολυπληθεω-V2--PAI2P παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN προαιρεω-VAI-AMI3S κυριος-N2--NSM συ- P--AP και-C εκλεγω-VAI-AMI3S συ- P--AP συ- P--NP γαρ-X ειμι-V9--PAI2P ολιγοστος-A1--NPM παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN

8 αλλα-C παρα-P ο- A--ASN αγαπαω-V3--PAN κυριος-N2--ASM συ- P--AP και-C διατηρεω-V2--PAPNSM ο- A--ASM ορκος-N2--ASM ος- --ASM ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GP εκαγω-VBI-AAI3S κυριος-N2--NSM συ- P--AP εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C λυτροω-VAI-AMI3S εκ-P οικος-N2--GSM δουλεια-N1A-GSF εκ-P χειρ-N3--GSF *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF

9 και-C γιγνωσκω-VF--FMI2S οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτος- D--NSM θεος-N2--NSM θεος-N2--NSM πιστος-A1--NSM ο- A--NSM φυλασσω-V1--PAPNSM διαθηκη-N1--ASF και-C ελεος-N3E-ASN ο- A--DPM αγαπαω-V3--PAPDPM αυτος- D--ASM και-C ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APF εντολη-N1A-APF αυτος- D--GSM εις-P χιλιοι-A1A-APF γενεα-N1A-APF

10 και-C αποδιδωμι-V8--PAPNSM ο- A--DPM μισεω-V2--PAPDPM κατα-P προσωπον-N2N-ASN εκολεθρευω-VA--AAN αυτος- D--APM και-C ου-D βραδυνω-VF2-FAI3S ο- A--DPM μισεω-V2--PAPDPM κατα-P προσωπον-N2N-ASN αποδιδωμι-VF--FAI3S αυτος- D--DPM

11 και-C φυλασσω-VF--FMI2S ο- A--APF εντολη-N1A-APF και-C ο- A--APN δικαιωμα-N3M-APN και-C ο- A--APN κριμα-N3M-APN ουτος- D--APN οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D ποιεω-V2--PAN

12 και-C ειμι-VF--FMI3S ηνικα-D αν-X ακουω-VA--AAS2P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN ουτος- D--APN και-C φυλασσω-VA--AAS2P και-C ποιεω-VA--AAS2P αυτος- D--APN και-C διαφυλασσω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS συ- P--DS ο- A--ASF διαθηκη-N1--ASF και-C ο- A--ASN ελεος-N3E-ASN ος- --ASN ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GP

13 και-C αγαπαω-VF--FAI3S συ- P--AS και-C ευλογεω-VF--FAI3S συ- P--AS και-C πληθυνω-VF2-FAI3S συ- P--AS και-C ευλογεω-VF--FAI3S ο- A--APN εκγονος-A1B-APN ο- A--GSF κοιλια-N1A-GSF συ- P--GS και-C ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM σιτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN ελαιον-N2N-ASN συ- P--GS ο- A--APN βουκολιον-N2N-APN ο- A--GPM βους-N3--GPM συ- P--GS και-C ο- A--APN ποιμνιον-N2N-APN ο- A--GPN προβατον-N2N-GPN συ- P--GS επι-P ο- A--GSF γη-N1--GSF ος- --GSF ομνυμι-VAI-AAI3S κυριος-N2--NSM ο- A--DPM πατηρ-N3--DPM συ- P--GS διδωμι-VO--AAN συ- P--DS

14 ευλογητος-A1--NSM ειμι-VF--FMI2S παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN ου-D ειμι-VF--FMI3S εν-P συ- P--DP αγονος-A1B-NSF ουδε-C στειρα-N1A-NSF και-C εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS

15 και-C περιαιρεω-VF2-FAI3S κυριος-N2--NSM απο-P συ- P--GS πας-A1S-ASF μαλακια-N1A-ASF και-C πας-A1S-APF νοσος-N2--APF *αιγυπτος-N2--GSF ο- A--APF πονηρος-A1A-APF ος- --APF οραω-VX--XAI2S και-C οσος-A1--APN γιγνωσκω-VZI-AAI2S ου-D επιτιθημι-VF--FAI3S επι-P συ- P--AS και-C επιτιθημι-VF--FAI3S αυτος- D--APN επι-P πας-A3--APM ο- A--APM μισεω-V2--PAPAPM συ- P--AS

16 και-C εσθιω-VF--FMI2S πας-A3--APN ο- A--APN σκυλον-N2N-APN ο- A--GPN εθνος-N3E-GPN ος- --APN κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS ου-D φειδομαι-VF--FMI3S ο- A--NSM οφθαλμος-N2--NSM συ- P--GS επι-P αυτος- D--DPM και-C ου-D λατρευω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM οτι-C σκωλον-N2N-NSN ουτος- D--NSN ειμι-V9--PAI3S συ- P--DS

17 εαν-C δε-X λεγω-V1--PAS2S εν-P ο- A--DSF διανοια-N1A-DSF συ- P--GS οτι-C πολυς-A1--NSN ο- A--NSN εθνος-N3E-NSN ουτος- D--NSN η-C εγω- P--NS πως-D δυναμαι-VF--FMI1S εκολεθρευω-VA--AAN αυτος- D--APM

18 ου-D φοβεω-VC--FPI2S αυτος- D--APM μνεια-N1A-DSF μιμνησκω-VS--FPI2S οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--DSM *φαραω-N---DSM και-C πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM

19 ο- A--APM πειρασμος-N2--APM ο- A--APM μεγας-A3L-APM ος- --APM οραω-VBI-AAI3P ο- A--NPM οφθαλμος-N2--NPM συ- P--GS ο- A--APN σημειον-N2N-APN και-C ο- A--APN τερας-N3T-APN ο- A--APN μεγας-A3L-APN εκεινος- D--APN ο- A--ASF χειρ-N3--ASF ο- A--ASF κραταιος-A1A-ASF και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM υψηλος-A1--ASM ως-C εκαγω-VBI-AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτως-D ποιεω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ος- --APN συ- P--NS φοβεω-V2--PMI2S απο-P προσωπον-N2N-GSN αυτος- D--GPN

20 και-C ο- A--APF σφηκια-N1A-APF αποστελλω-VF2-FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P αυτος- D--APM εως-C αν-X εκτριβω-VD--APS3P ο- A--NPM καταλειπω-VP--XPPNPM και-C ο- A--NPM κρυπτω-VP--XPPNPM απο-P συ- P--GS

21 ου-D τρεω-VC--FPI2S απο-P προσωπον-N2N-GSN αυτος- D--GPM οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P συ- P--DS θεος-N2--NSM μεγας-A3L-NSM και-C κραταιος-A1A-NSM

22 και-C κατα ανααλισκω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--APN εθνος-N3E-APN ουτος- D--APN απο-P προσωπον-N2N-GSN συ- P--GS κατα-P μικρος-A1A-ASM μικρος-A1A-ASM ου-D δυναμαι-VF--FMI2S εκ ανααλισκω-VA--AAN αυτος- D--APM ο- A--ASN ταχος-N3E-ASN ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πληθυνω-VC--APS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--NPN αγριος-A1A-NPN

23 και-C παραδιδωμι-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--APF χειρ-N3--APF συ- P--GS και-C αποολλυω-VF--FAI3S αυτος- D--APM απωλεια-N1A-DSF μεγας-A1--DSF εως-C αν-X εκολεθρευω-VA--AAS3S αυτος- D--APM

24 και-C παραδιδωμι-VF--FAI3S ο- A--APM βασιλευς-N3V-APM αυτος- D--GPM εις-P ο- A--APF χειρ-N3--APF συ- P--GP και-C αποολλυω-VF2-FMI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GPM εκ-P ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM ου-D αντιιστημι-VF--FMI3S ουδεις-A3--NSM κατα-P προσωπον-N2N-ASN συ- P--GS εως-C αν-X εκολεθρευω-VA--AAS2S αυτος- D--APM

25 ο- A--APN γλυπτος-A1--APN ο- A--GPM θεος-N2--GPM αυτος- D--GPM κατακαιω-VF--FAI2P πυρ-N3--DSN ου-D επιθυμεω-VF--FAI2S αργυριον-N2N-ASN ουδε-C χρυσιον-N2N-ASN απο-P αυτος- D--GPM και-C ου-D λαμβανω-VF--FMI2S σεαυτου- D--DSM μη-D πταιω-VA--AAS2S δια-P αυτος- D--ASN οτι-C βδελυγμα-N3M-NSN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ειμι-V9--PAI3S

26 και-C ου-D ειςφερω-VF--FAI2S βδελυγμα-N3M-ASN εις-P ο- A--ASM οικος-N2--ASM συ- P--GS και-C ειμι-VF--FMI2S αναθεμα-N3M-NSN ωσπερ-D ουτος- D--NSN προσοχθισμα-N3M-DSN προςοχθιζω-VF2-FAI2S και-C βδελυγμα-N3M-DSN βδελυσσω-VF--FMI2S οτι-C αναθεμα-N3M-NSN ειμι-V9--PAI3S

   

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Arcana Coelestia # 8998

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8998. 'He shall have no power to sell her to a foreign people' means that it must not pass to those who are not of the Church's faith. This is clear from the meaning of 'the foreigner' as those outside the Church, thus those who are not of the Church's faith, dealt with in 2049, 2115, 7996; and from the meaning of 'selling' as alienating, dealt with immediately above in 8997. The implications of this are that those born within the Church and imbued since early childhood with the fundamental truths taught by the Church ought not to enter into marriages with those who are outside the Church and have therefore been imbued with ideas such as are not the Church's. The reason why is that they are in no way joined to one another in the spiritual world; for in that world everyone's association with others is determined by his good and from this by his truth. And since such are in no way joined together in the spiritual world, they ought not to be on earth; for essentially a marriage consists of one human mind and inclination joined to another's, which derive spiritual life from the truths and forms of the good of faith and charity. Therefore also in heaven marriages on earth between people of different religions are thought to be detestable, and especially those between members of the Church and people outside the Church. This also was the reason why the Jewish and Israelite nation was forbidden to contract marriages with the nations [in Canaan], Deuteronomy 7:3-4, and why fornicating with them was utterly detestable, Numbers 25:1-9.

[2] This is made even more plainly evident by the origin of conjugial love; that is, it springs from the marriage of goodness and truth, 2727-2759. Descending from this marriage, conjugial love is heaven itself within someone. But this is destroyed when the hearts and faith of two married to each other are not alike. This then is the reason why a female slave from among the daughters of Israel, that is, from the Church, was not to be sold to a foreign people, that is, to those outside the Church. For the latter would then betroth her, that is, be joined to her, and in so doing would profane things of the Church, which explains why doing such a thing to her is called 'acting treacherously'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2049

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2049. 'From every son who is a foreigner and not of your seed' means those outside the Church. This is clear from the meaning of 'son who is a foreigner' as those who are not born inside the Church and so are not governed by goods and truths of faith because they have no knowledge of them. 'Sons who are foreigners' also means people whose worship is external, dealt with in 1097, though in that context people inside the Church are the subject. Here however, the subject being the Lord's Church in its widest extent, 'sons who are foreigners' means those who, like gentiles, are not born inside the Church. Gentiles outside the Church can possess truths, but not the truths of faith. Their truths, like the Ten Commandments, are that parents should be honoured; that people should not murder, steal, commit adultery, or covet the things that belong to others; and also that they should worship God. Truths of faith consist however of all doctrinal teachings concerning eternal life, the Lord's kingdom, and the Lord. Such teachings cannot be known by gentiles because they do not possess the Word.

[2] These are the people who are meant by 'sons who are foreigners and not of your seed' but who are to be circumcised, that is to be purified. From this it is evident that they are just as much capable of being purified as those inside the Church, which purification was represented by being circumcised. They are purified when they cast aside filthy loves and live among one another in charity, for in their case truths have a part to play in their lives because charity and all truths go together, though such truths belong to the first of the two types mentioned above. When these truths play a part in their lives they then absorb the truths of faith with ease, if not during this life then in the next, because truths of faith are the interior truths of charity. Indeed at that point there is nothing they desire more than to be introduced into the interior truths of charity. Interior truths of charity are what constitute the Lord's kingdom. Regarding these, see 932, 1032, 1059, 1327, 1328, 1366.

[3] In the next life mere knowledge of the cognitions of faith is of no value at all, for the worst people, even those in hell, can have such knowledge, sometimes a better knowledge than others have. Leading a life in accordance with those cognitions is what matters, for all cognitions have life as their end in view. If life was not the reason for learning them they would have no use, apart from enabling people to discuss them and as a result to be considered learned in the world, to be raised to positions of importance, and to enhance reputation and wealth. From this it is clear that a life in keeping with the cognitions of faith is nothing other than the life of charity. Indeed love to the Lord and love towards the neighbour constitute the Law and the Prophets, that is, the doctrine of faith in its entirety together with all the cognitions of it, as is plain to anyone from the Lord's words in Matthew 22:35-40, and Mark 12:28-35.

[4] Matters of doctrine, or cognitions of faith, are nevertheless absolutely vital for the formation of the life of charity; it cannot be formed without them. This is the life which saves a person after death. The life of faith never exists without the life of charity, for without charity the life of faith is impossible. People in whom the life of love and charity dwells have the Lord's life within them. Nobody can be joined to Him by means of any other life. From this it is also clear that the truths of faith cannot possibly be acknowledged as truths - that is, no acknowledgement of what they are saying is possible - other than outwardly or with the lips, if they are not implanted within charity, since inwardly or at heart they are denied. For as has been stated, all truths of faith have charity as their end in view, and if charity is not present within them then inwardly they are rejected. The nature of the things that are interior is plain to see when those that are exterior are taken away, as is done in the next life, namely that they are utterly contrary to all the truths of faith. No people can possibly receive the life of charity, or mutual love, in the next life, when they have had none in this life; but their life as it has been with them in the world remains with them after death. Indeed they are averse to and hate mutual love. When merely approaching a community where the life that belongs to mutual love exists they quiver and shake, and experience torment.

[5] Although people such as these are born inside the Church, they are called 'sons who are foreigners, uncircumcised in heart and uncircumcised in the flesh' who are not to be allowed into the sanctuary, that is, into the Lord's kingdom. They are also meant in Ezekiel,

No son who is a foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter the sanctuary. Ezekiel 44:7, 9.

And in the same prophet,

Whom have you thus become like in glory and in greatness among the trees of Eden? You will be made to go down with the trees of Eden into the nether world; you will lie in the midst of the uncircumcised with those slain by the sword. Ezekiel 31:18.

This refers to Pharaoh who means types of knowledge in general, 1164, 1165, 1186, 1462. 'The trees of Eden' with which they were to go down into the nether world also means types of knowledge, but knowledge of the cognitions of faith. From this it is now evident what 'one uncircumcised' means in the internal sense, namely one in whom filthy loves and the life belonging to these are present.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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