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Daniel 2:24

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24 ειςερχομαι-VB--AAPNSM δε-X *δανιηλ-N---NSM προς-P ο- A--ASM *αριωχ-N---ASM ο- A--ASM καταιστημι-VC--APPASM υπο-P ο- A--GSM βασιλευς-N3V-GSM αποκτεινω-VA--AAN πας-A3--APM ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF ειπον-VBI-AAI3S αυτος- D--DSM ο- A--APM μεν-X σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF μη-D αποολλυω-VA--AAS2S ειςαγω-VB--AAD2S δε-X εγω- P--AS προς-P ο- A--ASM βασιλευς-N3V-ASM και-C εκαστος-A1--APN ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI1S

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Doctrine of the Lord # 3

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3. We must briefly say here, too, what themes concerning the Lord are found in general and in particular throughout the Prophets of the Old Testament, from Isaiah to Malachi:

1. The Lord came into the world in the fullness of time, which is to say, when the Jews no longer knew Him, and when for that reason nothing of the church remained. And if the Lord had not then come into the world and revealed Himself, mankind would have perished in eternal death. He Himself says in John, “If you do not believe that I am [who I am], you will die in your sins” (John 8:24).

[2] 2. The Lord came into the world to execute a last judgment, and by doing so conquer the hells that were reigning at the time. This He did by combats, that is, by temptations or trials, which He permitted His humanity from His mother to undergo, and by continual victories in them then. If the hells had not been conquered, no one could have been saved.

[3] 3. The Lord came into the world to glorify His humanity, that is, to unite it to the Divinity that He had in Him from conception.

[4] 4. The Lord came into the world to establish a new church which would acknowledge Him as its Redeemer and Savior, so as to be redeemed and saved through love for and faith in Him.

[5] 5. At the same time He did so in order to set heaven in order, in order for it to be in harmony with the church.

[6] 6. His suffering of the cross was the last combat, or temptation or trial, by which He thoroughly conquered the hells and fully glorified His humanity.

That the Word deals with no other matters will be seen later in a short work on the Sacred Scripture.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Ezekiel 7:10

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10 Behold, the day, behold, it comes: your doom is gone forth; the rod has blossomed, pride has budded.