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Daniel 2

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1 και-C εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δευτερος-A1A-DSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM συνβαινω-VZI-AAI3S εις-P οραμα-N3M-APN και-C ενυπνιον-N2N-APN ενπιπτω-VB--AAN ο- A--ASM βασιλευς-N3V-ASM και-C ταρασσω-VQ--APN εν-P ο- A--DSN ενυπνιον-N2N-DSN αυτος- D--GSM και-C ο- A--NSM υπνος-N2--NSM αυτος- D--GSM γιγνομαι-VBI-AMI3S απο-P αυτος- D--GSM

2 και-C επιτασσω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM ειςφερω-VQ--APN ο- A--APM επαοιδος-N2--APM και-C ο- A--APM μαγος-N2--APM και-C ο- A--APM φαρμακος-N2--APM ο- A--GPM *χαλδαιος-N2--GPM ανααγγελλω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ενυπνιον-N2N-APN αυτος- D--GSM και-C παραγιγνομαι-VB--AMPNPM ιστημι-VAI-AAI3P παρα-P ο- A--DSM βασιλευς-N3V-DSM

3 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C κινεω-VCI-API3S εγω- P--GS ο- A--NSN πνευμα-N3M-NSN επιγιγνωσκω-VZ--AAN ουν-X θελω-V1--PAI1S ο- A--ASN ενυπνιον-N2N-ASN

4 και-C λαλεω-VAI-AAI3P ο- A--NPM *χαλδαιος-N2--NPM προς-P ο- A--ASM βασιλευς-N3V-ASM *συριστι-D κυριος-N2--VSM βασιλευς-N3V-VSM ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ανααγγελλω-VA--AAD2S ο- A--ASN ενυπνιον-N2N-ASN συ- P--GS ο- A--DPM παις-N3D-DPM συ- P--GS και-C εγω- P--NP συ- P--DS φραζω-VF--FAI1P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSN

5 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DPM *χαλδαιος-N2--DPM οτι-C εαν-C μη-D αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF ο- A--ASN ενυπνιον-N2N-ASN και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P εγω- P--DS παραδειγματιζω-VS---FPI2P και-C αναλαμβανω-VV--FPI3S συ- P--GP ο- A--APN υποαρχω-V1--PAPAPN εις-P ο- A--ASN βασιλικος-A1--ASN

6 εαν-C δε-X ο- A--ASN ενυπνιον-N2N-ASN διασαφεω-VA--AAS2P εγω- P--DS και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF ανααγγελλω-VA--AAS2P λαμβανω-VF--FMI2P δομα-N3M-APN παντοιος-A1A-APN και-C δοξαζω-VS--FPI2P υπο-P εγω- P--GS δηλοω-VA--AAD2P εγω- P--DS ο- A--ASN ενυπνιον-N2N-ASN και-C κρινω-VA--AAD2P

7 αποκρινω-VCI-API3P δε-X εκ-P δευτερος-A1A-GSN λεγω-V1--PAPNPM βασιλευς-N3V-VSM ο- A--ASN οραμα-N3M-ASN ειπον-VB--AAD2S και-C ο- A--NPM παις-N3D-NPM συ- P--GS κρινω-VF2-FAI3P προς-P ουτος- D--APN

8 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM επι-P αληθεια-N1A-GSF οιδα-VX--XAI1S οτι-C καιρος-N2--ASM συ- P--NP εκαγοραζω-V1--PAI2P καθαπερ-D οραω-VX--XAI2P οτι-C αποιστημι-VHI-AAI3S απο-P εγω- P--GS ο- A--ASN πραγμα-N3M-ASN καθαπερ-D ουν-X προςτασσω-VX--XAI1S ουτως-D ειμι-VF--FMI3S

9 εαν-C μη-D ο- A--ASN ενυπνιον-N2N-ASN αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P θανατος-N2--DSM περιπιπτω-VF2-FMI2P συνειπον-VAI-AMI2P γαρ-X λογος-N2--APM ψευδης-A3H-APM ποιεω-VA--AMN επι-P εγω- P--GS εως-C αν-X ο- A--NSM καιρος-N2--NSM αλλοιοω-VC--APS3S νυν-D ουν-X εαν-C ο- A--ASN ρημα-N3M-ASN ειπον-VB--AAS2P εγω- P--DS ος- --ASN ο- A--ASF νυξ-N3--ASF οραω-VX--XAI1S γιγνωσκω-VF--FMI1S οτι-C και-D ο- A--ASF ουτος- D--GSN κρισις-N3I-ASF δηλοω-VF--FAI2P

10 και-C αποκρινω-VCI-API3P ο- A--NPM *χαλδαιος-N2--NPM επι-P ο- A--GSM βασιλευς-N3V-GSM οτι-C ουδεις-A3--NSM ο- A--GPM επι-P ο- A--GSF γη-N1--GSF δυναμαι-VF--FMI3S ειπον-VB--AAN ο- A--DSM βασιλευς-N3V-DSM ος- --NSN οραω-VX--XAI3S καθαπερ-D συ- P--NS ερωταω-V3--PAI2S και-C πας-A3--NSM βασιλευς-N3V-NSM και-C πας-A3--NSM δυναστης-N1M-NSM τοιουτος- D--ASN πραγμα-N3M-ASN ου-D επιερωταω-V3--PAI3S πας-A3--ASM σοφος-A1--ASM και-C μαγος-N2--ASM και-C *χαλδαιος-N2--ASM

11 και-C ο- A--NSM λογος-N2--NSM ος- --ASM ζητεω-V2--PAI2S βασιλευς-N3V-VSM βαρυς-A3U-NSM ειμι-V9--PAI3S και-C επιδοξος-A1B-NSM και-C ουδεις-A3--NSM ειμι-V9--PAI3S ος- --NSM δηλοω-VF--FAI3S ουτος- D--APN ο- A--DSM βασιλευς-N3V-DSM ει-C μητι-D αγγελος-N2--NSM ος- --GSM ου-D ειμι-V9--PAI3S κατοικητηριον-N2--ASN μετα-P πας-A1S-GSF σαρξ-N3K-GSF οθεν-D ου-D ενδεχομαι-V1--PMI3S γιγνομαι-VB--AMN καθαπερ-D οιομαι-V1--PAI3S

12 τοτε-D ο- A--NSM βασιλευς-N3V-NSM στυγνος-A1--NSM γιγνομαι-VB--AMPNSM και-C περιλυπος-A1B-NSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN πας-A3--APM ο- A--APM σοφος-A1--APM ο- A--GSF *βαβυλωνια-N1A-GSF

13 και-C δογματιζω-VSI-API3S πας-A3--APM αποκτεινω-VA--AAN ζητεω-VAI-API3S δε-X ο- A--NSM *δανιηλ-N---NSM και-C πας-A3--NPM ο- A--NPM μετα-P αυτος- D--GSM χαρις-N3--ASF ο- A--GSN συν αποολλυμι-VB--AMN

14 τοτε-D *δανιηλ-N---NSM ειπον-VBI-AAI3S βουλη-N1--ASF και-C γνωμη-N1--ASF ος- --ASF εχω-V1I-IAI3S *αριωχης-N1M-DSM ο- A--DSM αρχιμαγειρος-N2--DSM ο- A--GSM βασιλευς-N3V-GSM ος- --DSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF

15 και-C πυνθανομαι-V1I-IMI3S αυτος- D--GSM λεγω-V1--PAPNSM περι-P τις- I--GSN δογματιζω-V1--PMI3S πικρως-D παρα-P ο- A--GSM βασιλευς-N3V-GSM τοτε-D ο- A--ASN προσταγμα-N3M-ASN σημαινω-VAI-AAI3S ο- A--NSM *αριωχης-N1M-NSM ο- A--DSM *δανιηλ-N---DSM

16 ο- A--NSM δε-X *δανιηλ-N---NSM ειςερχομαι-VBI-AAI3S ταχεως-D προς-P ο- A--ASM βασιλευς-N3V-ASM και-C αξιοω-VAI-AAI3S ινα-C διδωμι-VC--APS3S αυτος- D--DSM χρονος-N2--NSM παρα-P ο- A--GSM βασιλευς-N3V-GSM και-C δηλοω-VA--AAS3S πας-A3--ASM επι-P ο- A--GSM βασιλευς-N3V-GSM

17 τοτε-D αποερχομαι-VB--AAPNSM *δανιηλ-N---NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM ο- A--DSM *ανανιας-N1T-DSM και-C *μισαηλ-N---DSM και-C *αζαριας-N1T-DSM ο- A--DPM συνεταιρος-N2--DPM υποδεικνυω-VAI-AAI3S πας-A3--APN

18 και-C παρααγγελλω-VAI-AAI3S νηστεια-N1A-ASF και-C δεησις-N3I-ASF και-C τιμωρια-N1A-ASF ζητεω-VA--AAN παρα-P ο- A--GSM κυριος-N2--GSM ο- A--GSM υψιστος-A1--GSM περι-P ο- A--GSN μυστηριον-N2N-GSN ουτος- D--GSN οπως-C μη-D εκδιδωμι-VC--APS3P *δανιηλ-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εις-P απωλεια-N1A-ASF αμα-D ο- A--DPM σοφιστης-N1M-DPM *βαβυλων-N3W-GSF

19 τοτε-D ο- A--DSM *δανιηλ-N---DSM εν-P οραμα-N3M-DSN εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF ο- A--NSN μυστηριον-N2N-NSN ο- A--GSM βασιλευς-N3V-GSM εκφαινω-VCI-API3S ευσημως-D τοτε-D *δανιηλ-N---NSM ευλογεω-VA--AAI3S ο- A--ASM κυριος-N2--ASM ο- A--ASM υψιστος-A1--ASM

20 και-C εκφωνεω-VA--AAPNSM ειπον-VBI-AAI3S ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM κυριος-N2--GSM ο- A--GSM μεγας-A1--GSM ευλογεω-VM--XPPASM εις-P ο- A--ASM αιων-N3W-ASM οτι-C ο- A--NSF σοφια-N1A-NSF και-C ο- A--NSF μεγαλωσυνη-N1--NSF αυτος- D--GSM ειμι-V9--PAI3S

21 και-C αυτος- D--NSM αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM μεταιστημι-V6--PAPNSM βασιλευς-N3V-NPM και-C καταιστημι-V6--PAPNSM διδωμι-V8--PAPNSM σοφος-A1--DPM σοφια-N1A-ASF και-C συνεσις-N3I-ASF ο- A--DPM εν-P επιστημη-N1--DSF ειμι-V9--PAPDPM

22 ανακαλυπτω-V1--PAPNSM ο- A--APN βαθυς-A3U-APN και-C σκοτεινος-A1--APN και-C γιγνωσκω-V1--PAPNSM ο- A--APN εν-P ο- A--DSN σκοτος-N3E-DSN και-C ο- A--APN εν-P ο- A--DSN φως-N3T-DSN και-C παρα-P αυτος- D--DSM καταλυσις-N3I-NSF

23 συ- P--DS κυριος-N2--VSM ο- A--GPM πατηρ-N3--GPM εγω- P--GS εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C σοφια-N1A-ASF και-C φρονησις-N3I-ASF διδωμι-VAI-AAI2S εγω- P--DS και-C νυν-D σημαινω-VAI-AAI2S εγω- P--DS οσος-A1--APN αξιοω-VAI-AAI1S ο- A--GSN δηλοω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM προς-P ουτος- D--APN

24 ειςερχομαι-VB--AAPNSM δε-X *δανιηλ-N---NSM προς-P ο- A--ASM *αριωχ-N---ASM ο- A--ASM καταιστημι-VC--APPASM υπο-P ο- A--GSM βασιλευς-N3V-GSM αποκτεινω-VA--AAN πας-A3--APM ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF ειπον-VBI-AAI3S αυτος- D--DSM ο- A--APM μεν-X σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF μη-D αποολλυω-VA--AAS2S ειςαγω-VB--AAD2S δε-X εγω- P--AS προς-P ο- A--ASM βασιλευς-N3V-ASM και-C εκαστος-A1--APN ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI1S

25 τοτε-D *αριωχ-N---NSM κατα-P σπουδη-N1--ASF ειςαγω-VBI-AAI3S ο- A--ASM *δανιηλ-N---ASM προς-P ο- A--ASM βασιλευς-N3V-ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM οτι-C ευρισκω-VX--XAI1S ανθρωπος-N2--ASM σοφος-A1--ASM εκ-P ο- A--GSF αιχμαλωσια-N1A-GSF ο- A--GPM υιος-N2--GPM ο- A--GSF *ιουδαια-N1A-GSF ος- --NSM ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI3S εκαστος-A1--APN

26 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DSM *δανιηλ-N---DSM επικαλεω-V2--PPPDSM δε-X *χαλδαιστι-D *βαλτασαρ-N---DSM δυναμαι-VF--FMI2S δηλοω-VA--AAN εγω- P--DS ο- A--ASN οραμα-N3M-ASN ος- --ASN οραω-VBI-AAI1S και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF

27 εκφωνεω-VA--AAPNSM δε-X ο- A--NSM *δανιηλ-N---NSM επι-P ο- A--GSM βασιλευς-N3V-GSM ειπον-VBI-AAI3S ο- A--ASN μυστηριον-N2N-ASN ος- --ASN οραω-VX--XAI3S ο- A--NSM βασιλευς-N3V-NSM ου-D ειμι-V9--PAI3S σοφος-A1--GPM και-C φαρμακος-N2--GPM και-C επαοιδος-N2--GPM και-C γαζαρηνος-N2--GPM ο- A--NSF δηλωσις-N3I-NSF

28 αλλα-C ειμι-V9--PAI3S θεος-N2--NSM εν-P ουρανος-N2--DSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN ος- --NSM δηλοω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM *ναβουχοδονοσορ-N---DSM ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF βασιλευς-N3V-VSM εις-P ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ο- A--NSN ενυπνιον-N2N-NSN και-C ο- A--NSN οραμα-N3M-NSN ο- A--GSF κεφαλη-N1--GSF συ- P--GS επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS ουτος- D--NSN ειμι-V9--PAI3S

29 συ- P--NS βασιλευς-N3V-VSM κατακλινω-VC--APPNSM επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS οραω-VX--XAI2S πας-A3--APN οσος-A1--APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ο- A--NSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN δηλοω-VAI-AAI3S συ- P--DS ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN

30 καιεμος-C+ PDS δε-X ου-D παρα-P ο- A--ASF σοφια-N1A-ASF ο- A--ASF ειμι-V9--PAPASF εν-P εγω- P--DS υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--NSN μυστηριον-N2N-NSN ουτος- D--NSN εκφαινω-VCI-API3S αλλα-C ενεκεν-P ο- A--GSN δηλοω-VC--APN ο- A--DSM βασιλευς-N3V-DSM σημαινω-VCI-API3S εγω- P--DS ος- --APN υπολαμβανω-VBI-AAI2S ο- A--DSF καρδια-N1A-DSF συ- P--GS εν-P γνωσις-N3I-DSF

31 και-C συ- P--NS βασιλευς-N3V-VSM οραω-VX--XAI2S και-C ιδου-I εικων-N3N-NSF εις-A1A-NSF και-C ειμι-V9I-IAI3S ο- A--NSF εικων-N3N-NSF εκεινος- D--NSF μεγας-A1--NSF σφοδρα-D και-C ο- A--NSF προσοψις-N3I-NSF αυτος- D--GSF υπερφερης-A3H-NSF ιστημι-VXI-YAI3S εναντιον-P συ- P--GS και-C ο- A--NSF προσοψις-N3I-NSF ο- A--GSF εικων-N3N-GSF φοβερος-A1A-NSF

32 και-C ειμι-V9I-IAI3S ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSF απο-P χρυσιον-N2N-GSN χρηστος-A1--GSN ο- A--NSN στηθος-N3E-NSN και-C ο- A--NPM βραχιων-N3N-NPM αργυρους-A1C-NPM ο- A--NSF κοιλια-N1A-NSF και-C ο- A--NPM μηρος-N2--NPM χαλκους-A1C-NPM

33 ο- A--NPN δε-X σκελος-N3E-NPN σιδηρους-A1C-NPN ο- A--NPM πους-N3D-NPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρος-N2--GSM μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN

34 οραω-VX--XAI2S εως-P οστις- X--GSN τεμνω-VCI-API3S λιθος-N2--NSM εκ-P ορος-N3E-GSN ανευ-P χειρ-N3--GPF και-C πατασσω-VAI-AAI3S ο- A--ASF εικων-N3N-ASF επι-P ο- A--APM πους-N3D-APM ο- A--APM σιδηρους-A1C-APM και-C οστρακινος-A1--APM και-C κατααλεω-VAI-AAI3S αυτος- D--APN

35 τοτε-D λεπτος-A1--NPN γιγνομαι-VBI-AMI3S αμα-D ο- A--NSM σιδηρος-N2--NSM και-C ο- A--NSN οστρακον-N2N-NSN και-C ο- A--NSM χαλκος-N2--NSM και-C ο- A--NSM αργυρος-N2--NSM και-C ο- A--NSN χρυσιον-N2N-NSN και-C γιγνομαι-VBI-AMI3S ωσει-D λεπτος-A1--NSNC αχυρον-N2N-GSN εν-P αλων-N3W-DSF και-C ριπιζω-VAI-AAI3S αυτος- D--APN ο- A--NSM ανεμος-N2--NSM ωστε-C μηδεις-A3P-ASN καταλειπω-VV--APN εκ-P αυτος- D--GPN και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πατασσω-VA--AAPNSM ο- A--ASF εικων-N3N-ASF γιγνομαι-VBI-AMI3S ορος-N3E-NSN μεγας-A1P-NSN και-C πατασσω-VAI-AAI3S πας-A1S-ASF ο- A--ASF γη-N1--ASF

36 ουτος- D--NSN ο- A--NSN οραμα-N3M-NSN και-C ο- A--ASF κρισις-N3I-ASF δε-X ειπον-VF2-FAI1P επι-P ο- A--GSM βασιλευς-N3V-GSM

37 συ- P--NS βασιλευς-N3V-VSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM και-C συ- P--DS ο- A--NSM κυριος-N2--NSM ο- A--GSM ουρανος-N2--GSM ο- A--ASF αρχη-N1--ASF και-C ο- A--ASF βασιλεια-N1A-ASF και-C ο- A--ASF ισχυς-N3--ASF και-C ο- A--ASF τιμη-N1--ASF και-C ο- A--ASF δοξα-N1S-ASF διδωμι-VAI-AAI3S

38 εν-P πας-A1S-DSF ο- A--DSF οικεω-V2--PMPDSF απο-P ανθρωπος-N2--GPM και-C θηριον-N2N-GPN αγριος-A1A-GPN και-C πετεινον-N2--GPN ουρανος-N2--GSM και-C ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF παραδιδωμι-VAI-AAI3S υπο-P ο- A--APF χειρ-N3--APF συ- P--GS κυριευω-V1--PAN πας-A3--GPN συ- P--NS ειμι-V9--PAI2S ο- A--NSF κεφαλη-N1--NSF ο- A--NSF χρυσους-A1C-NSF

39 και-C μετα-P συ- P--AS αναιστημι-VF--FMI3S βασιλεια-N1A-NSF ελαττων-A3C-NSF συ- P--GS και-C τριτος-A1--NSF βασιλεια-N1A-NSF αλλος- D--NSF χαλκους-A1C-NSF ος- --NSF κυριευω-VF--FAI3S πας-A1S-GSF ο- A--GSF γη-N1--GSF

40 και-C βασιλεια-N1A-NSF τεταρτος-A1--NSF ισχυρος-A1A-NSF ωσπερ-D ο- A--NSM σιδηρος-N2--NSM ο- A--NSM δαμαζω-V1--PAPNSM πας-A3--APN και-C πας-A3--ASN δενδρον-N2N-ASN εκκοπτω-V1--PAPNSM και-C σειω-VS--FPI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

41 και-C ως-C οραω-VX--XAI2S ο- A--APM πους-N3D-APM αυτος- D--GSF μερος-N3E-ASN μεν-X τις- I--ASN οστρακον-N2N-GSN κεραμικος-A1--GSN μερος-N3E-ASN δε-X τις- I--ASN σιδηρος-N2--GSM βασιλεια-N1A-NSF αλλος- D--NSF διμερης-A3H-NSF ειμι-VF--FMI3S εν-P αυτος- D--DSF καθαπερ-D οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN

42 και-C ο- A--NPM δακτυλος-N2--NPM ο- A--GPM πους-N3D-GPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρους-A1C-NSN μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN μερος-N3E-NSN τις- I--NSN ο- A--GSF βασιλεια-N1A-GSF ειμι-VF--FMI3S ισχυρος-A1A-NSN και-C μερος-N3E-NSN τις- I--NSN ειμι-VF--FMI3S συντριβω-VP--XMPASN

43 και-C ως-C οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN συμμιγης-A3--NPN ειμι-VF--FMI3P εις-P γενεσις-N3I-ASF ανθρωπος-N2--GPM ου-D ειμι-VF--FMI3P δε-X ομονοεω-V2--PAPNPM ουτε-C ευνοεω-V2--PAPNPM αλληλω- D--DPM ωσπερ-D ουδε-C ο- A--NSM σιδηρος-N2--NSM δυναμαι-V6--PMI3S συνκεραννυμι-VC--APN ο- A--DSN οστρακον-N2N-DSN

44 και-C εν-P ο- A--DPM χρονος-N2--DPM ο- A--GPM βασιλευς-N3V-GPM ουτος- D--GPM ιστημι-VF--FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM βασιλεια-N1A-ASF αλλος- D--ASF οστις- X--NSF ειμι-VF--FMI3S εις-P ο- A--APM αιων-N3W-APM και-C ου-D φθειρω-VD--FPI3S και-C ουτος- D--NSF ο- A--NSF βασιλεια-N1A-NSF αλλος- D--ASN εθνος-N3E-ASN ου-D μη-D εαω-VA--AAS3S πατασσω-VF--FAI3S δε-X και-C απο αναιζω-VF--FAI3S ο- A--APF βασιλεια-N1A-APF ουτος- D--APF και-C αυτος- D--NSF ιστημι-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

45 καθαπερ-D οραω-VX--XAI2S εκ-P ορος-N3E-GSN τεμνω-VC--APN λιθος-N2--ASM ανευ-P χειρ-N3--GPF και-C συναλοαω-VAI-AAI3S ο- A--ASN οστρακον-N2N-ASN ο- A--ASM σιδηρος-N2--ASM και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASM αργυρος-N2--ASM και-C ο- A--ASM χρυσος-N2--ASM ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM σημαινω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ειμι-VF--FMPAPN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ακριβης-A3H-NSN ο- A--NSN οραμα-N3M-NSN και-C πιστος-A1--NSF ο- A--NSF ουτος- D--GSN κρισις-N3I-NSF

46 τοτε-D *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM πιπτω-VB--AAPNSM επι-P προσωπον-N2N-ASN χαμαι-D προςκυνεω-VAI-AAI3S ο- A--DSM *δανιηλ-N---DSM και-C επιτασσω-VAI-AAI3S θυσια-N1A-APF και-C σπονδη-N1--APF ποιεω-VA--AAN αυτος- D--DSM

47 και-C εκφωνεω-VA--AAPNSM ο- A--NSM βασιλευς-N3V-NSM προς-P ο- A--ASM *δανιηλ-N---ASM ειπον-VBI-AAI3S επι-P αληθεια-N1A-GSF ειμι-V9--PAI3S ο- A--NSM θεος-N2--NSM συ- P--GP θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM βασιλευς-N3V-GPM ο- A--NSM εκφαινω-V1--PAPNSM μυστηριον-N2N-APN κρυπτος-A1--APN μονος-A1--NSM οτι-C δυναμαι-VSI-API2S δηλοω-VA--AAN ο- A--ASN μυστηριον-N2N-ASN ουτος- D--ASN

48 τοτε-D ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM *δανιηλ-N---ASM μεγαλυνω-VA--AAPNSM και-C διδωμι-VO--AAPNSM δωρεα-N1A-APF μεγας-A1--APF και-C πολυς-A1--APF καταιστημι-VHI-AAI3S επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF και-C αποδεικνυω-VAI-AAI3S αυτος- D--ASM αρχων-N3--ASM και-C ηγεομαι-V2--PMPASM πας-A3--GPM ο- A--GPM σοφιστης-N1M-GPM *βαβυλωνια-N1A-GSF

49 και-C *δανιηλ-N---NSM αξιοω-VAI-AAI3S ο- A--ASM βασιλευς-N3V-ASM ινα-C καταιστημι-VC--APS3P επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF *σεδραχ-N---ASM *μισαχ-N---ASM *αβδεναγω-N---ASM και-C *δανιηλ-N---NSM ειμι-V9I-IAI3S εν-P ο- A--DSF βασιλικος-A1--DSF αυλη-N1--DSF

   

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Arcana Coelestia # 6425

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6425. 'By the hands of the powerful Jacob' means received from the almighty power of the Lord's Divine Human. This is clear from the meaning of 'the hands' as power, dealt with immediately above in 6424, and in the highest sense, in which the Lord is the subject, as almighty power, 878, 3387, 4592, 4933 (end); and from the meaning of 'the powerful Jacob' as the Lord's Divine Natural, thus His Divine Human, 1893, 3305, 3576, 3599, 4286, 4538, 6098, 6185, 6276. That the Lord is the One who is meant by 'the powerful Jacob' is also evident in David,

He who swore to Jehovah made a vow to the powerful Jacob, If I enter the tent of my house . . . until I find a place for Jehovah, the dwelling-places of the powerful Jacob. Psalms 132:2-3, 5.

And in Isaiah,

That all flesh may know that I Jehovah am your Saviour and your Redeemer, the powerful Jacob. Isaiah 49:26.

In the same prophet,

Hear, O Jacob my servant, and Israel whom I have chosen. I will pour out My spirit upon your seed, and My blessing upon your sons. This one will say, I am Jehovah's, and that one will call himself by the name of Jacob, and another will write with his hand, Jehovah's, and surname himself by the name of Israel. Isaiah 44:1-3, 5.

In the highest sense 'Israel' too means the Lord, in Hosea,

When Israel was a boy I loved him, and out of Egypt I called my son. Hosea 11:1.

The fact that it is the Lord who is meant here by 'Israel' is clear in Matthew,

Joseph went with the boy into Egypt, so that what had been said by the prophet might be fulfilled, Out of Egypt have I called My son. Matthew 2:14-15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3387

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3387. 'For he was afraid to say, My wife, [thinking,] The men of the place may perhaps kill me on account of Rebekah' means that it was impossible for Divine Truths themselves to be disclosed, and so for Divine Good to be received. This is clear from the meaning of 'being afraid to say' as an inability to disclose; from the meaning of 'wife', who is Rebekah here, as the Lord's Divine Rational in respect to Divine Truth, dealt with in 3012, 3013, 3077; from the meaning of 'killing me' as good not being received, for 'Isaac', to whom 'me' refers here, represents the Divine Good of the Lord's Rational, 3012, 3194, 3210 - good being said 'to be killed' or to perish when it is not received, for it ceases to exist with that person; and from the meaning of 'the men of the place' as people who possess matters of doctrine concerning faith, dealt with just above in 3385. From these meanings it is now evident what the internal sense of these words is, namely: If Divine truths themselves were disclosed they would not be received by those who possess matters of doctrine concerning faith because those truths go beyond the whole range of their rational grasp of things, and so go beyond the whole of their faith, and as a consequence of this no good at all could flow in from the Lord. For good from the Lord, or Divine good, cannot flow in except into truths, for truths are the vessels for good, as shown many times.

[2] Truths or appearances of truth are given to a person to enable Divine Good to develop the understanding part of his mind, and so the person himself, for truths exist to the end that good may flow in. Indeed without vessels or receptacles good has nowhere to go, for it can find no condition answering to itself. Where no truths exist therefore, that is, where they have not been received, neither does any rational or human good exist; and as a consequence the person does not possess any spiritual life. Therefore, so that a person may nevertheless possess truths, and from these receive spiritual life, appearances of truth are given, to everyone according to his ability to grasp them; and these appearances are acknowledged as truths because they have the capacity to hold Divine things within them.

[3] So that it may be known what appearances are and that they are what serve a person as Divine truths, let the following be used by way of illustration: If man were told that in heaven angels have no concept of place, and so no concept of distance, but that instead they have concepts of state, he could not possibly grasp it, for he would suppose from this that nothing distinct and separate existed but that everything was fused together, that is to say, all the angels were together in a single place. Yet everything there is so distinct and separate that nothing could ever be more so. Places, distances, and intervals of space which exist in the natural order exist in heaven as states, see 3356. From this it is evident that all the things that are stated in the Word about places and intervals of space between objects, also ideas that are formed from these and expressed through them, are appearances of truth; and unless everything were stated by means of those appearances it would in no way be received and would as a consequence be scarcely anything; for the concept of space and time is present in almost every single detail of a person's thought as long as he is in the world, that is, living within space and time.

[4] The fact that the Word speaks according to appearances involving space is clear from almost every single part of it, as in Matthew,

Jesus said, How is it that David says, The Lord [said] to my Lord, Sit at My right hand, until I make your enemies your footstool? Matthew 22:43-44.

Here the expression 'sitting at the right hand' is derived from the concept of place and so according to the appearance - when in fact it is a state of the Lord's Divine power which is described by that expression. In the same gospel,

Jesus said, Hereafter you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven. Matthew 26:64.

Here similarly 'sitting at the right hand' and also 'coming on clouds' are expressions derived from men's concept of place, whereas the concept angels have is one of the state of the Lord's power. In Mark,

The sons of Zebedee said to Jesus, Grant us to sit in Your glory, one on Your right hand and the other on Your left. Jesus replied, To sit at My right hand and at My left is not Mine to grant, but it is for those for whom it has been prepared. Mark 10:37, 40.

From this it is evident what kind of concept the disciples had of the Lord's kingdom, that is to say, one that involved sitting on the right hand and on the left. Such being the concept they had of it the Lord also replied to them in a way they could understand and so by an appearance that could be seen by them.

[5] In David,

Like a bridegroom coming out of his chamber, he rejoices as a mighty man to run the course. From the end of the heavens is His going forth, and His circuit to the ends of them. Psalms 19:5-6.

This refers to the Lord, the state of whose Divine power is described by means of such things as belong to space. In Isaiah,

How you have fallen from heaven, O Lucifer, son of the dawn! You said in your heart, I will go up into the heavens, above the stars of God 1 I will raise my throne. I will go up above the heights of the clouds. Isaiah 14:12-14.

'Falling from heaven', 'going up the heavens', 'raising a throne above the stars of God', 'going up above the heights of the clouds' are all expressions derived from the concept and appearance of space or a place, and are used to describe self-love profaning holy things. Since celestial and spiritual things are presented to man by means of and according to visual objects like these, heaven too is therefore described as being on high when in fact it is not on high but in that which is internal, 450, 1380, 2148.

Poznámky pod čarou:

1. The Latin means heaven; but the Hebrew means God which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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