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1 Samuel 10

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1 και-C λαμβανω-VBI-AAI3S *σαμουηλ-N---NSM ο- A--ASM φακος-N2--ASM ο- A--GSN ελαιον-N2N-GSN και-C επιχεω-V2I-IAI3S επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C φιλεω-VAI-AAI3S αυτος- D--ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM ου-D χριω-VX--XAI3S συ- P--AS κυριος-N2--NSM εις-P αρχων-N3--ASM επι-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM επι-P *ισραηλ-N---ASM και-C συ- P--NS αρχω-VF--FAI2S εν-P λαος-N2--DSM κυριος-N2--GSM και-C συ- P--NS σωζω-VF--FAI2S αυτος- D--ASM εκ-P χειρ-N3--GSF εχθρος-N2--GPM αυτος- D--GSM κυκλοθεν-D και-C ουτος- D--ASN συ- P--DS ο- A--ASN σημειον-N2N-ASN οτι-C χριω-VAI-AAI3S συ- P--AS κυριος-N2--NSM επι-P κληρονομια-N1A-ASF αυτος- D--GSM εις-P αρχων-N3--ASM

2 ως-C αν-X αποερχομαι-VB--AAS2S σημερον-D απο-P εγω- P--GS και-C ευρισκω-VF--FAI2S δυο-M ανηρ-N3--APM προς-P ο- A--DPM ταφος-N2--DPM *ραχηλ-N---GSF εν-P ο- A--DSN οριον-N2N-DSN *βενιαμιν-N---GSM αλλομαι-V1--PAPAPN μεγας-A1--APN και-C ειπον-VF2-FAI3P συ- P--DS ευρισκω-VM--XPI3P ο- A--NPF ονος-N2--NPF ος- --APF πορευομαι-VCI-API2P ζητεω-V2--PAN και-C ιδου-I ο- A--NSM πατηρ-N3--NSM συ- P--GS αποτινασσω-VX--XPI3S ο- A--ASN ρημα-N3M-ASN ο- A--GPF ονος-N2--GPF και-C δαψιλευω-VAI-AMI3S δια-P συ- P--AP λεγω-V1--PAPNSM τις- I--ASN ποιεω-VA--AAS1S υπερ-P ο- A--GSM υιος-N2--GSM εγω- P--GS

3 και-C αποερχομαι-VAI-AAI3S εκειθεν-D και-C επεκεινα-D ηκω-VF--FAI2S εως-P ο- A--GSF δρυς-N3U-GSF *θαβωρ-N---GS και-C ευρισκω-VF--FAI2S εκει-D τρεις-A3--APM ανηρ-N3--APM αναβαινω-V1--PAPAPM προς-P ο- A--ASM θεος-N2--ASM εις-P *βαιθηλ-N---AS εις-A3--ASM αιρω-V1--PAPASM τρεις-A3--APN αιγιδιον-N2N-APN και-C εις-A3--ASM αιρω-V1--PAPASM τρεις-A3--APN αγγειον-N2N-APN αρτος-N2--GPM και-C εις-A3--ASM αιρω-V1--PAPASM ασκος-N2--ASM οινος-N2--GSM

4 και-C ερωταω-VF--FAI3P συ- P--AS ο- A--APN εις-P ειρηνη-N1--ASF και-C διδωμι-VF--FAI3P συ- P--DS δυο-M απαρχη-N1--APF αρτος-N2--GPM και-C λαμβανω-VF--FMI2S εκ-P ο- A--GSF χειρ-N3--GSF αυτος- D--GPM

5 και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI2S εις-P ο- A--ASM βουνος-N2--ASM ο- A--GSM θεος-N2--GSM ος- --GSM ειμι-V9--PAI3S εκει-D ο- A--ASN αναστημα-N3M-ASN ο- A--GPM αλλοφυλος-N2--GPM εκει-D *νασιβ-N---NSM ο- A--NSM αλλοφυλος-N2--NSM και-C ειμι-VF--FMI3S ως-C αν-X ειςερχομαι-VB--AAS2P εκει-D εις-P ο- A--ASF πολις-N3I-ASF και-C αποανταω-VF--FAI2S χορος-N2--DSM προφητης-N1M-GPM καταβαινω-V1--PAPGPM εκ-P ο- A--GSF *βαμα-N---GSF και-C εμπροσθεν-P αυτος- D--GPM ναβλα-N---ASN και-C τυμπανον-N2N-ASN και-C αυλος-N2--ASM και-C κινυρα-N1A-NSF και-C αυτος- D--NPM προφητευω-V1--PAPNPM

6 και-C επιαλλομαι-VF2-FAI3S επι-P συ- P--AS πνευμα-N3M-NSN κυριος-N2--GSM και-C προφητευω-VF--FAI2S μετα-P αυτος- D--GPM και-C στρεφω-VD--FPI2S εις-P ανηρ-N3--ASM αλλος- D--ASM

7 και-C ειμι-VF--FMI3S οταν-D ηκω-VF--FAI3S ο- A--APN σημειον-N2N-APN ουτος- D--APN επι-P συ- P--AS ποιεω-V2--PAD2S πας-A3--APN οσος-A1--APN εαν-C ευρισκω-VB--AAS3S ο- A--NSF χειρ-N3--NSF συ- P--GS οτι-C θεος-N2--NSM μετα-P συ- P--GS

8 και-C καταβαινω-VF--FMI2S εμπροσθεν-P ο- A--GSF *γαλγαλα-N---GSF και-C ιδου-I καταβαινω-V1--PAI1S προς-P συ- P--AS αναφερω-VB--AAN ολοκαυτωσις-N3I-ASF και-C θυσια-N1A-APF ειρηνικος-A1--APF επτα-M ημερα-N1A-APF διαλειπω-VF--FAI2S εως-P ο- A--GSN ερχομαι-VB--AAN εγω- P--AS προς-P συ- P--AS και-C γνωριζω-VA--AAS1S συ- P--DS ος- --APN ποιεω-VF--FAI2S

9 και-C γιγνομαι-VCI-API3S ωστε-C επιστρεφω-VD--APN ο- A--DSM ωμος-N2--DSM αυτος- D--GSM αποερχομαι-VB--AAN απο-P *σαμουηλ-N---GSM μεταστρεφω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM καρδια-N1A-ASF αλλος- D--ASF και-C ερχομαι-VBI-AAI3S πας-A3--APN ο- A--APN σημειον-N2N-APN εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF

10 και-C ερχομαι-V1--PMI3S εκειθεν-D εις-P ο- A--ASM βουνος-N2--ASM και-C ιδου-I χορος-N2--NSM προφητης-N1M-GPM εκ-P εναντιος-A1A-GSF αυτος- D--GSM και-C αλλομαι-VAI-AMI3S επι-P αυτος- D--ASM πνευμα-N3M-NSN θεος-N2--GSM και-C προφητευω-VAI-AAI3S εν-P μεσος-A1--DSN αυτος- D--GPM

11 και-C γιγνομαι-VCI-API3P πας-A3--NPM ο- A--NPM οραω-VB--AAPNPM αυτος- D--ASM χθες-D και-C τριτος-A1--ASF και-C οραω-VBI-AAI3P και-C ιδου-I αυτος- D--NSM εν-P μεσος-A1--DSN ο- A--GPM προφητης-N1M-GPM και-C ειπον-VBI-AAI3S ο- A--NSM λαος-N2--NSM εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM τις- I--ASN ουτος- D--ASN ο- A--ASN γιγνομαι-VX--XAPASM ο- A--DSM υιος-N2--DSM *κις-N---GS η-C και-D *σαουλ-N---NSM εν-P προφητης-N1M-DPM

12 και-C αποκρινω-VCI-API3S τις- I--NSM αυτος- D--GPM και-C ειπον-VBI-AAI3S και-C τις- I--NSM πατηρ-N3--NSM αυτος- D--GSM δια-P ουτος- D--ASN γιγνομαι-VCI-API3S εις-P παραβολη-N1--ASF ειμι-V9--PAS3S και-C *σαουλ-N---NSM εν-P προφητης-N1M-DPM

13 και-C συντελεω-VAI-AAI3S προφητευω-V1--PAPNSM και-C ερχομαι-V1--PMI3S εις-P ο- A--ASM βουνος-N2--ASM

14 και-C ειπον-VBI-AAI3S ο- A--NSM οικειος-A1A-NSM αυτος- D--GSM προς-P αυτος- D--ASM και-C προς-P ο- A--ASN παιδαριον-N2N-ASN αυτος- D--GSM που-D πορευομαι-VCI-API2P και-C ειπον-VAI-AAI3P ζητεω-V2--PAN ο- A--APF ονος-N2--APF και-C οραω-VBI-AAI1P οτι-C ου-D ειμι-V9--PAI3P και-C ειςερχομαι-VBI-AAI1P προς-P *σαμουηλ-N---ASM

15 και-C ειπον-VBI-AAI3S ο- A--NSM οικειος-A1A-NSM προς-P *σαουλ-N---ASM αποαγγελλω-VB--AAI3S δη-X εγω- P--DS τις- I--ASN ειπον-VBI-AAI3S συ- P--DS *σαμουηλ-N---NSM

16 και-C ειπον-VBI-AAI3S *σαουλ-N---NSM προς-P ο- A--ASM οικειος-A1A-ASM αυτος- D--GSM αποαγγελλω-VAI-AAI3S αποαγγελλω-V1--PAPNSM εγω- P--DS οτι-C ευρισκω-VM--XPI3P ο- A--NPF ονος-N2--NPF ο- A--ASN δε-X ρημα-N3M-ASN ο- A--GSF βασιλεια-N1A-GSF ου-D αποαγγελλω-VAI-AAI3S αυτος- D--DSM

17 και-C παρααγγελλω-VAI-AAI3S *σαμουηλ-N---NSM πας-A3--DSM ο- A--DSM λαος-N2--DSM προς-P κυριος-N2--ASM εις-P *μασσηφα-N---ASF

18 και-C ειπον-VBI-AAI3S προς-P υιος-N2--APM *ισραηλ-N---GSM οδε- I--APN ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAPNSM εγω- P--NS ανααγω-VBI-AAI3P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P *αιγυπτος-N2--GSF και-C εκαιρεω-VB--AMI1S συ- P--AP εκ-P χειρ-N3--GSF *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C εκ-P πας-A1S-GPF ο- A--GPM βασιλεια-N1A-GPF ο- A--GPM θλιβω-V1--PAPGPF συ- P--AP

19 και-C συ- P--NP σημερον-D εκουθενεω-VX--XAI2P ο- A--ASM θεος-N2--ASM ος- --NSM αυτος- D--NSM ειμι-V9--PAI3S συ- P--GP σωτηρ-N3--NSM εκ-P πας-A3--GPM ο- A--GPM κακος-A1--GPM συ- P--GP και-C θλιψις-N3I-GPF συ- P--GP και-C ειπον-VAI-AAI2P ου-D αλλα-C η-C οτι-C βασιλευς-N3V-ASM ιστημι-VF--FAI2S επι-P εγω- P--GP και-C νυν-D καταιστημι-VH--AAS2P ενωπιον-P κυριος-N2--GSM κατα-P ο- A--APN σκηπτρον-N2N-APN συ- P--GP και-C κατα-P ο- A--APF φυλη-N1--APF συ- P--GP

20 και-C προςαγω-VBI-AAI3S *σαμουηλ-N---NSM πας-A3--APN ο- A--APN σκηπτρον-N2N-APN *ισραηλ-N---GSM και-C κατακληροω-V4--PPI3S σκηπτρον-N2N-NSN *βενιαμιν-N---GSM

21 και-C προςαγω-V1--PAI3S σκηπτρον-N2N-ASN *βενιαμιν-N---GSM εις-P φυλη-N1--APF και-C κατακληροω-V4--PPI3S φυλη-N1--NSF *ματταρι-N---GS και-C προςαγω-V1--PAI3P ο- A--ASF φυλη-N1--ASF *ματταρι-N---GS εις-P ανηρ-N3--APM και-C κατακληροω-V4--PPI3S *σαουλ-N---NSM υιος-N2--NSM *κις-N---GSM και-C ζητεω-V2I-IAI3S αυτος- D--ASM και-C ου-D ευρισκω-V1--IPI3S

22 και-C επιερωταω-VAI-AAI3S *σαμουηλ-N---NSM ετι-D εν-P κυριος-N2--DSM ει-X ερχομαι-V1--PMI3S ο- A--NSM ανηρ-N3--NSM ενταυθα-D και-C ειπον-VBI-AAI3S κυριος-N2--NSM ιδου-I αυτος- D--NSM κρυπτω-VP--XMI3S εν-P ο- A--DPN σκευος-N3E-DPN

23 και-C τρεχω-VBI-AAI3S και-C λαμβανω-V1--PAI3S αυτος- D--ASM εκειθεν-D και-C καταιστημι-VHI-AAI3S εν-P μεσος-A1--DSN ο- A--GSM λαος-N2--GSM και-C υψοω-VCI-API3S υπερ-P πας-A3--ASM ο- A--ASM λαος-N2--ASM υπερ-P ωμια-N1A-ASF και-C επανω-D

24 και-C ειπον-VBI-AAI3S *σαμουηλ-N---NSM προς-P πας-A3--ASM ο- A--ASM λαος-N2--ASM ει-X οραω-VX--XAI2P ος- --ASM εκλεγω-VK--XMI3S εαυτου- D--DSM κυριος-N2--NSM οτι-C ου-D ειμι-V9--PAI3S αυτος- D--DSM ομοιος-A1A-NSM εν-P πας-A3--DPM συ- P--DP και-C γιγνωσκω-VZI-AAI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM και-C ειπον-VAI-AAI3P ζαω-V3--PAD3S ο- A--NSM βασιλευς-N3V-NSM

25 και-C ειπον-VBI-AAI3S *σαμουηλ-N---NSM προς-P ο- A--ASM λαος-N2--ASM ο- A--ASN δικαιωμα-N3M-ASN ο- A--GSM βασιλευς-N3V-GSM και-C γραφω-VAI-AAI3S εν-P βιβλιον-N2N-DSN και-C τιθημι-VAI-AAI3S ενωπιον-P κυριος-N2--GSM και-C εκ αποστελλω-VAI-AAI3S *σαμουηλ-N---NSM πας-A3--ASM ο- A--ASM λαος-N2--ASM και-C αποερχομαι-VBI-AAI3S εκαστος-A1--NSM εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

26 και-C *σαουλ-N---NSM αποερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM εις-P *γαβαα-N---AS και-C πορευομαι-VCI-API3P υιος-N2--NPM δυναμις-N3I-GPF ος- --GPM απτομαι-VAI-AMI3S κυριος-N2--NSM καρδια-N1A-APF αυτος- D--GPM μετα-P *σαουλ-N---GSM

27 και-C υιος-N2--NPM λοιμος-A1A-NPM ειπον-VAI-AAI3P τις- I--ASN σωζω-VF--FAI3S εγω- P--AP ουτος- D--NSM και-C ατιμαζω-VAI-AAI3P αυτος- D--ASM και-C ου-D φερω-VAI-AAI3P αυτος- D--DSM δωρον-N2N-APN

   

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Arcana Coelestia # 7836

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7836. 'By the number of the souls, [each of them] according to the mouth of his eating, you shall make your count for the member of the flock' means making the good sufficient for innocence by filling it out with truths of good in the exact quantity needed for assimilating innocence. This is clear from the meaning of 'the number of the souls' as the exact quantity of the truths of good, since 'the number' in the Word has reference to truth, and 'a soul' to spiritual good; from the meaning of 'according to the mouth of his eating' as the amount needed for assimilating it, 'eating' meaning assimilating or making one's own, see 3168, 3517, 3596, 3832; and from the meaning of 'the member of the flock' as innocence, dealt with above in 7832. Making the good sufficient for innocence by filling it out is meant by the command to take from the house of an immediate neighbour the number that would be enough for the member of the flock, 'the house' meaning good, see above in 7873. When the expression 'the truth of good' is used here truth springing from good is meant. For when those who belong to the spiritual Church are being regenerated they are brought to the good of charity by means of the truth of faith; but once they have been brought to the good of charity, the truths born from it subsequently are called the truths of good.

[2] But how to understand these matters contained in this verse no one can possibly know unless he knows how the communities in heaven exist in relation to one another; for those communities were represented by the ways in which the children of Israel lived in association with one another according to tribes, families, and households. The communities of heaven are interrelated in a similar way, as follows: Heaven as a whole is one community, which the Lord governs as a single human being. The general communities there are the same in number as the members and various organs a person has, while the specific communities are the same in number as the component parts of each organ or member. And the individual communities are just so many as the smaller parts constituting larger ones. The truth of this is evident from the correspondences of the human being and of his members and various organs with the Grand Man, that is, with heaven, which have been described from experience at the ends of quite a number of chapters. From all this one may see what heaven is like so far as its organization into separate communities is concerned.

[3] But as regards what each community individually is like, it consists of a large number of angels who accord with one another in their types of good. The types of good are varying, for each one's good is peculiar to himself; yet those varying types of good that are in accord with one another are organized by the Lord into the kind of form in which they stand together as a single body of good. Such communities were represented by the fathers' houses among the children of Israel. This is the reason why the children of Israel were divided not only into tribes but also into families and households. And it is also why, when people are mentioned by name [in the Word], the names of their fathers are mentioned in order, right back to the tribe they belong to. It says, for example, of Samuel's father in 1 Samuel 1:11 that he was from Mount Ephraim, and that his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph; and 1 Samuel 9:1 states that Saul's father was from Benjamin, and that his name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, the son of a Jeminite man. 1 Similar details concerning very many other fathers are given. When such were mentioned it was to the end that heaven might know the particular nature of the kind of good represented by that father, as it derived in consecutive degrees from the first.

[4] In heaven furthermore, if a community is not complete as it ought to be, then new members are taken from elsewhere, from some neighbouring community, just the number that will complete the form of that good. As many are taken as are needed in each state and in the changes it undergoes; for the form of good varies as the state changes. It should nevertheless be recognized that in the third or inmost heaven - which is immediately above the heaven where those who are spiritual are, since these constitute the middle or second heaven - innocence reigns. For the Lord, who is perfect innocence, flows directly into that heaven.

[5] But in the second heaven, where those who are spiritual are, the Lord flows in with innocence indirectly, that is to say, by way of the third heaven. This inflow is the means by which the communities in the second heaven are organized or arranged into order in respect of their types of good. Therefore the inflow of innocence is what leads to changes in the states of good and to consequent variations of the patterns linking communities to one another there. From this it becomes clear how one ought to understand the contents of this verse in the internal sense, namely as follows: If someone's individual type of good is insufficient for innocence, it must be joined to the nearest good of truth, in order to make the good sufficient for the innocence by filling it out with truths of good in the exact quantity needed for assimilating innocence.

Poznámky pod čarou:

1. i.e. a Benjaminite

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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