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καί-C ὁρκίζω-VF--FAI3S αὐτός-
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A--NSM ἱερεύς-N3V-NSM καί-C εἶπον-VF2-FAI3S ὁ-
A--DSF γυνή-N3K-DSF εἰ-C μή-D κοιμάω-VM--XMI3S τις-
I--NSM μετά-P σύ-
P--GS εἰ-C μή-D παραβαίνω-VX--XAI2S μιαίνω-VC--APN ὑπό-P ὁ-
A--ASM ἀνήρ-N3--ASM ὁ-
A--ASM σεαυτοῦ-
D--GSF ἀθῷος-A1A-NSF εἰμί-V9--PAD2S ἀπό-P ὁ-
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A--GSM ἐλεγμός-N2--GSM ὁ-
A--GSM ἐπι καταἀράομαι-V3--PMPGSM οὗτος-
D--GSM
288. The law is frequently mentioned in the Word. I must state what the law means in the strict sense, what in a wider sense, and what in the widest sense. In the strict sense the law means the Ten Commandments; in a wider sense the rules given by Moses to the Children of Israel, and in the widest sense the whole Word.
It is well known that the law in the strict sense means the Ten Commandments. The law in a wider sense means the rules given by Moses to the Children of Israel, as is evident from the individual rules in Leviticus each being called a law:
This is the law of the sacrifice, Leviticus 7:1.
This is the law of the sacrifice for making one's peace, Leviticus 7:7, 11.
This is the law of the grain-offering, Leviticus 6:14ff
This is the law of the burnt-offering, the grain-offering, the sin-sacrifice and the guilt-sacrifice, and the completions, Leviticus 7:37.
This is the law of beast and bird, Leviticus 11:46-47.
This is the law of the woman who gives birth to a son or a daughter, Leviticus 12:7.
This is the law of leprosy, Leviticus 13:59; 14:2, 32, 54, 57 This is the law of the person with a discharge, Leviticus 15:32.
This is the law of jealousy, Numbers 5:29-30.
This is the law of the Nazirite, Numbers 6:13, 21.
This is the law of cleansing, Numbers 19:14.
This is the law concerning the red cow, Numbers 19:2.
The law for the king, Deuteronomy 17:15-19.
In fact the whole book of Moses 1 is called the law (Deuteronomy 31:9, 11-12, 26; also in the New Testament, as Luke 2:22; 24:44; John 1:45; 7:22-23; 8:5; and elsewhere).
[2] The context plainly shows that these rules were what Paul meant by 'the deeds prescribed by the law', when he says that man is justified by faith without the deeds prescribed by the law (Romans 3:28). The same is shown by his words to Peter, whom he criticised for behaving like the Jews, when he says three times in one verse that no one is justified by the deeds prescribed by the law (Galatians 2:14, 16).
The law in its widest sense means the whole of the Word, as is plain from these passages:
Jesus said, Is it not written in your law, you are gods? John 10:34.
This is said in Psalms 82:6.
The crowd answered, We have heard from the law that the Christ remains for ever, John 12:34.
This is said in Psalms 89:29; Psalms 110:4; Daniel 7:14.
That the word should be fulfilled which is written in their law, They hated me without cause. John
This is said in Psalms 35:19.
The Pharisees said, Have any of the princes believed in him? But the crowd which does not know the law.... John 7:48-49.
It is easier for heaven and earth to pass away, than for one dot of the law to fall out, Luke 16:17.
The law in these passages means the whole of Holy Scripture; and there are a thousand further passages in the Psalms of David.
Poznámky pod čarou:
1. I.e. the Pentateuch (Genesis, Exodus, Leviticus, Numbers and Deuteronomy).
1
Yahweh spoke to Moses, saying,
2
"If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
3
or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;
4
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
5
or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.
6
He shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.
7
The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty."
8
Yahweh spoke to Moses, saying,
9
"Command Aaron and his sons, saying, 'This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
10
The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
11
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
12
The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
13
Fire shall be kept burning on the altar continually; it shall not go out.
14
"'This is the law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.
15
He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Yahweh.
16
That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting
17
It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
18
Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.'"
19
Yahweh spoke to Moses, saying,
20
"This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
21
It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh.
22
The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahweh.
23
Every meal offering of a priest shall be wholly burned. It shall not be eaten."
24
Yahweh spoke to Moses, saying,
25
"Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.
26
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
27
Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
28
But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
29
Every male among the priests shall eat of it: it is most holy.
30
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
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