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Numbers 19

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

2 οὗτος- D--NSF ὁ- A--NSF διαστολή-N1--NSF ὁ- A--GSM νόμος-N2--GSM ὅσος-A1--APN συντάσσω-VAI-AAI3S κύριος-N2--NSM λέγω-V1--PAPNSM λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD3P πρός-P σύ- P--AS δάμαλις-N3I-ASF πυρρός-A1A-ASF ἄμωμος-A1B-ASF ὅστις- X--NSF οὐ-D ἔχω-V1--PAI3S ἐν-P αὐτός- D--DSF μῶμος-N2--ASM καί-C ὅς- --DSF οὐ-D ἐπιβάλλω-VCI-API3S ἐπί-P αὐτός- D--ASF ζυγός-N2--NSM

3 καί-C δίδωμι-VF--FAI2S αὐτός- D--ASF πρός-P *ελεαζαρ-N---ASM ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἄγω-VF--FAI3P αὐτός- D--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM καί-C σφάζω-VF--FAI3P αὐτός- D--ASF ἐνώπιον-P αὐτός- D--GSM

4 καί-C λαμβάνω-VF--FMI3S *ελεαζαρ-N---NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF καί-C ῥαίνω-VF2-FAI3S ἀπέναντι-P ὁ- A--GSN πρόσωπον-N2N-GSN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF ἑπτάκις-D

5 καί-C κατακαίω-VF--FAI3P αὐτός- D--ASF ἐναντίον-P αὐτός- D--GSM καί-C ὁ- A--ASN δέρμα-N3M-ASN καί-C ὁ- A--APN κρέας-N3--APN αὐτός- D--GSF καί-C ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSF σύν-P ὁ- A--DSF κόπρος-N2--DSF αὐτός- D--GSF κατακαίω-VC--FPI3S

6 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ξύλον-N2N-ASN κέδρινος-A1--ASN καί-C ὕσσοπος-N2--ASM καί-C κόκκινος-A1--ASN καί-C ἐνβάλλω-VF2-FAI3P εἰς-P μέσος-A1--ASM ὁ- A--GSN κατάκαυμα-N3M-GSN ὁ- A--GSF δάμαλις-N3I-GSF

7 καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM καί-C λούω-VF--FMI3S ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM ὕδωρ-N3T-DSN καί-C μετά-P οὗτος- D--APN εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἕως-P ἑσπέρα-N1A-GSF

8 καί-C ὁ- A--NSM κατακαίω-V1--PAPNSM αὐτός- D--ASF πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C λούω-VF--FMI3S ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

9 καί-C συνἄγω-VF--FAI3S ἄνθρωπος-N2--NSM καθαρός-A1A-NSM ὁ- A--ASF σποδός-N2--ASM ὁ- A--GSF δάμαλις-N3I-GSF καί-C ἀποτίθημι-VF--FAI3S ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM καί-C εἰμί-VF--FMI3S ὁ- A--DSF συναγωγή-N1--DSF υἱός-N2--GPM *ἰσραήλ-N---GSM εἰς-P διατήρησις-N3I-ASF ὕδωρ-N3--NSN ῥαντισμός-N2--GSM ἅγνισμα-N3M-NSN εἰμί-V9--PAI3S

10 καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--NSM συνἄγω-V1--PAPNSM ὁ- A--ASF σποδιά-N1A-ASF ὁ- A--GSF δάμαλις-N3I-GSF καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF καί-C εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ὁ- A--DPM προςκεῖμαι-V5--PMPDPM προσήλυτος-N2--DPM νόμιμος-A1--ASN αἰώνιος-A1B-ASN

11 ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSM θνήσκω-VX--XAPGSM πᾶς-A1S-GSF ψυχή-N1--GSF ἄνθρωπος-N2--GSM ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἑπτά-M ἡμέρα-N1A-APF

12 οὗτος- D--NSM ἁγνίζω-VC--FPI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C καθαρός-A1A-NSM εἰμί-VF--FMI3S ἐάν-C δέ-X μή-D ἀποἁγνίζω-VC--APS3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF οὐ-D καθαρός-A1A-NSM εἰμί-VF--FMI3S

13 πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSM θνήσκω-VX--XAPGSM ἀπό-P ψυχή-N1--GSF ἄνθρωπος-N2--GSM ἐάν-C ἀποθνήσκω-VB--AAS3S καί-C μή-D ἀποἁγνίζω-VC--APS3S ὁ- A--ASF σκηνή-N1--ASF κύριος-N2--GSM μιαίνω-VAI-AAI3S ἐκτρίβω-VD--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P *ἰσραήλ-N---ASM ὅτι-C ὕδωρ-N3--NSN ῥαντισμός-N2--GSM οὐ-D περιῥαντίζω-VSI-API3S ἐπί-P αὐτός- D--ASM ἀκάθαρτος-A1B-NSM εἰμί-V9--PAI3S ἔτι-D ὁ- A--NSF ἀκαθαρσία-N1A-NSF αὐτός- D--GSM ἐν-P αὐτός- D--DSM εἰμί-V9--PAI3S

14 καί-C οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ἄνθρωπος-N2--NSM ἐάν-C ἀποθνήσκω-VB--AAS3S ἐν-P οἰκία-N1A-DSF πᾶς-A3--NSM ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF καί-C ὅσος-A1--APN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἀκάθαρτος-A1B-APN εἰμί-VF--FMI3S ἑπτά-M ἡμέρα-N1A-APF

15 καί-C πᾶς-A3--NSN σκεῦος-N3E-NSN ἀναοἴγω-VK--XMPNSN ὅσος-A1--APN οὐ-D δεσμός-N2--ASM καταδέω-VM--XMI3S ἐπί-P αὐτός- D--DSM ἀκάθαρτος-A1B-APN εἰμί-V9--PAI3S

16 καί-C πᾶς-A3--NSM ὅς- --NSM ἐάν-C ἅπτομαι-VA--AMS3S ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSN πεδίον-N2N-GSN τραυματίας-N1T-GSM ἤ-C νεκρός-N2--GSM ἤ-C ὀστέον-N2N-GSN ἀνθρώπινος-A1--GSN ἤ-C μνῆμα-N3M-GSN ἑπτά-M ἡμέρα-N1A-APF ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S

17 καί-C λαμβάνω-VF--FMI3P ὁ- A--DSM ἀκάθαρτος-A1B-DSM ἀπό-P ὁ- A--GSF σποδιά-N1A-GSF ὁ- A--GSF κατακαίω-VM--XMPGSF ὁ- A--GSM ἁγνισμός-N2--GSM καί-C ἐκχέω-VF2-FAI3P ἐπί-P αὐτός- D--ASF ὕδωρ-N3--ASN ζάω-V3--PAPASN εἰς-P σκεῦος-N3E-ASN

18 καί-C λαμβάνω-VF--FMI3S ὕσσοπος-N2--ASM καί-C βάπτω-VF--FAI3S εἰς-P ὁ- A--ASN ὕδωρ-N3--ASN ἀνήρ-N3--NSM καθαρός-A1A-NSM καί-C περιῥαίνω-VF2-FAI3S ἐπί-P ὁ- A--ASM οἶκος-N2--ASM καί-C ἐπί-P ὁ- A--APN σκεῦος-N3--APN καί-C ἐπί-P ὁ- A--APF ψυχή-N1--APF ὅσος-A1--NPF ἐάν-C εἰμί-V9--PAS3P ἐκεῖ-D καί-C ἐπί-P ὁ- A--ASM ἅπτομαι-VT--XMPASN ὁ- A--GSN ὀστέον-N2N-GSN ὁ- A--GSN ἀνθρώπινος-A1--GSN ἤ-C ὁ- A--GSM τραυματίας-N1T-GSM ἤ-C ὁ- A--GSM θνήσκω-VX--XAPGSM ἤ-C ὁ- A--GSN μνῆμα-N3M-GSN

19 καί-C περιῥαίνω-VF2-FAI3S ὁ- A--NSM καθαρός-A1A-NSM ἐπί-P ὁ- A--ASM ἀκάθαρτος-A1B-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C ἀποἁγνίζω-VC--FPI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C λούω-VF--FMI3S ὕδωρ-N3T-DSN καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

20 καί-C ἄνθρωπος-N2--NSM ὅς- --NSM ἐάν-C μιαίνω-VC--APS3S καί-C μή-D ἀποἁγνίζω-VC--APS3S ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSM ὁ- A--GSF συναγωγή-N1--GSF ὅτι-C ὁ- A--APN ἅγιος-A1A-APN κύριος-N2--GSM μιαίνω-VAI-AAI3S ὅτι-C ὕδωρ-N3--NSN ῥαντισμός-N2--GSM οὐ-D περιῥαντίζω-VSI-API3S ἐπί-P αὐτός- D--ASM ἀκάθαρτος-A1B-NSM εἰμί-V9--PAI3S

21 καί-C εἰμί-VF--FMI3S σύ- P--DP νόμιμος-A1--ASN αἰώνιος-A1B-ASN καί-C ὁ- A--NSM περιῥαίνω-V1--PAPNSM ὕδωρ-N3--NSN ῥαντισμός-N2--GSM πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM ῥαντισμός-N2--GSM ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

22 καί-C πᾶς-A3--GSN ὅς- --GSN ἐάν-C ἅπτομαι-VA--AMS3S αὐτός- D--GSN ὁ- A--NSM ἀκάθαρτος-A1B-NSM ἀκάθαρτος-A1B-ASN εἰμί-VF--FMI3S καί-C ὁ- A--NSF ψυχή-N1--NSF ὁ- A--NSF ἅπτομαι-V1--PMPNSF ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

   

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Arcana Coelestia # 9965

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9965. 'That they may not bear iniquity and die' means the elimination of the whole of worship. This is clear from the meaning of 'bearing the iniquity', when the subject is the priestly office of Aaron and his sons, as a removal or shifting away of falsities and evils with those who are governed by good derived from the Lord, dealt with above in 9937. But when it speaks of them 'bearing iniquity and dying' the elimination of the whole of worship is meant, see 9928; for the representative worship died because nothing of it appeared any longer in heaven. The situation in all this may become clear from what has been stated and shown above in 9959-9961. They also died when they did not act in accordance with the statutes, 1 as is evident from Aaron's sons Nadab and Abihu, who were devoured by fire from heaven when they did not take the fire of the altar to burn incense but foreign 2 fire, Leviticus 10:1-2ff. 'The fire of the altar' represented God's love, thus love from the Lord, whereas 'foreign fire' represented love from hell. The elimination of worship was meant by their burning incense with this fire and their consequent death. For the meaning of 'fire' as love, see 5215, 6832, 7324, 7575, 7852.

[2] Many places in the Word state that they would bear iniquity when they did not do things in accordance with the statutes, and by this was meant damnation because sins had not been removed. Not that they themselves were condemned on account of disobeying the statutes. Rather by doing so they eliminated representative worship and in so doing represented the damnation of those who remain in their sins. For none are condemned because they fail in their performance of outward religious observances, only because of evils in the heart, thus because of failing in such observances as a result of evil in the heart. This is what 'bearing iniquity' means in the following places: In Moses,

If a soul sins and acts against any of Jehovah's commandments regarding what ought not to be done, 3 though he does not know it, yet he will be guilty and will bear his iniquity. Leviticus 5:17-18.

Here the retention of evils and consequent damnation should not be understood literally by 'bearing iniquity', although that is the spiritual meaning; for it says 'though he does not know it', implying that what the person has done does not spring from evil in the heart.

[3] In the same author,

If any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, the one offering it will not be accepted. It is an abomination, and the soul that eats it will bear his iniquity, and will be cut off from his people. Leviticus 7:18; 19:7-8.

Here also 'bearing iniquity' means remaining in his sins and being as a result in a state of damnation. It does so not because the person ate some of his sacrifice on the third day, but because 'eating it on the third day' represented something abominable, namely an action leading to damnation. Thus 'bearing iniquity and being cut off from his people' represented the damnation of those who performed the abomination meant by that deed. Nevertheless there was no condemnation on account of his having eaten it, for interior evils that were represented are what condemn, not exterior actions in which those evils are not present.

[4] In the same author,

Every soul who eats a carcass 4 or that which has been torn, and does not wash his clothes and bathe his flesh shall bear his iniquity. Leviticus 17:15-16.

Since 'eating a carcass or that which has been torn' represented making evil or falsity one's own, the expression 'bearing iniquity' also has a representative meaning. In the same author,

If a man who is clean fails to keep the Passover, this soul shall be cut off from his people, because he did not bring the offering of Jehovah at its appointed time; he shall bear his sin. Numbers 9:13.

'The Passover' represented deliverance by the Lord from damnation, 7093 (end), 7867, 7995, 9286-9292; and 'the Passover supper' represented being joined to the Lord through the good of love, 7836, 7997, 8001. And since these things were represented it was decreed that anyone who did not keep the Passover should be cut off from his people and that he should bear his sin. The failure to keep it was not really so great a crime; rather it represented those who at heart refuse to accept the Lord and consequently deliverance from sins, and so who have no wish to be joined to Him through love. Thus it represented their damnation.

[5] In the same author,

The children of Israel shall not come near the tent of meeting, or else they will bear iniquity and die. 5 Levites shall perform the work of the tent of meeting, and these shall bear the iniquity. Numbers 18:22-23.

The reason why the people would bear iniquity and die if they were to go near the tent of meeting to do the work there was that they would thereby eliminate the representative worship assigned to the function of the priests. The function of the priests or the priestly office represented the Lord's entire work of salvation, 9809; and this is why it says that the Levites, who also were priests, should bear the people's iniquity, by which expiation or atonement was meant, that is, removal from evils and falsities with those who are governed by good derived from the Lord alone, 9937. 'Bearing iniquity' means real damnation when this expression is used in reference to those who perform evil deeds because their heart is evil, such as those mentioned in Leviticus 20:17, 19-20; 24:15-16; Ezekiel 18:20; 23:49; and elsewhere.

Poznámky pod čarou:

1. i.e. the laws of worship; see 8972.

2. i.e. unauthorized or profane

3. literally, and does one of [all] Jehovah's commandments [about] things which ought not to be done

4. i.e. an animal that had not been slaughtered but had died naturally

5. literally, to bear iniquity, dying

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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