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Leviticus 26

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1 οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM χειροποίητος-A1B-APN οὐδέ-C γλυπτός-A1--APN οὐδέ-C στήλη-N1--ASF ἀναἵστημι-VF--FAI2P σύ- P--DP οὐδέ-C λίθος-N2--ASM σκοπός-N2--ASM τίθημι-VF--FAI2P ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GP προςκυνέω-VA--AAN αὐτός- D--DSM ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

2 ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P καί-C ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἐγώ- P--GS φοβέω-VC--FPI2P ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

3 ἐάν-C ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS πορεύομαι-V1--PMS2P καί-C ὁ- A--APF ἐντολή-N1A-APF ἐγώ- P--GS φυλάσσω-V1--PMS2P καί-C ποιέω-VA--AAS2P αὐτός- D--APF

4 καί-C δίδωμι-VF--FAI1S ὁ- A--ASM ὑετός-N2--ASM σύ- P--DP ἐν-P καιρός-N2--DSM αὐτός- D--GSM καί-C ὁ- A--NSF γῆ-N1--NSF δίδωμι-VF--FAI3S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF καί-C ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GPN πεδίον-N2N-GPN ἀποδίδωμι-VF--FAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GPN

5 καί-C καταλαμβάνω-VF--FMI3S σύ- P--DP ὁ- A--NSM ἀλοητός-N2--NSM ὁ- A--ASM τρύγητος-N2--ASM καί-C ὁ- A--NSM τρύγητος-N2--NSM καταλαμβάνω-VF--FMI3S ὁ- A--ASM σπόρος-N2--ASM καί-C ἐσθίω-VF--FMI2P ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GP εἰς-P πλησμονή-N1--ASF καί-C καταοἰκέω-VF--FAI2P μετά-P ἀσφάλεια-N1A-GSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GP

6 καί-C πόλεμος-N2--NSM οὐ-D διαἔρχομαι-VF--FMI3S διά-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GP καί-C δίδωμι-VF--FAI1S εἰρήνη-N1--ASF ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GP καί-C κοιμάω-VC--FPI2P καί-C οὐ-D εἰμί-VF--FMI3S σύ- P--AP ὁ- A--NSM ἐκφοβέω-V2--PAPNSM καί-C ἀποὀλλύω-VF2-FAI1S θηρίον-N2N-APN πονηρός-A1A-APN ἐκ-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GP

7 καί-C διώκω-VF--FMI2P ὁ- A--APM ἐχθρός-N2--APM σύ- P--GP καί-C πίπτω-VF2-FMI3P ἐναντίον-P σύ- P--GP φόνος-N2--DSM

8 καί-C διώκω-VF--FMI3P ἐκ-P σύ- P--GP πέντε-M ἑκατόν-M καί-C ἑκατόν-M σύ- P--GP διώκω-VF--FMI3P μυριάς-N3D-APF καί-C πίπτω-VF2-FMI3P ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GP ἐναντίον-P σύ- P--GP μάχαιρα-N1A-DSF

9 καί-C ἐπιβλέπω-VF--FAI1S ἐπί-P σύ- P--AP καί-C αὐξάνω-VF2-FAI1S σύ- P--AP καί-C πληθύνω-VF2-FAI1S σύ- P--AP καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P σύ- P--GP

10 καί-C ἐσθίω-VF--FMI2P παλαιός-A1A-APN καί-C παλαιός-A1A-APN παλαιός-A1A-GPN καί-C παλαιός-A1A-APN ἐκ-P πρόσωπον-N2N-GSN νέος-A1A-GPN ἐκφέρω-VF--FAI2P

11 καί-C τίθημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ἐν-P σύ- P--DP καί-C οὐ-D βδελύσσω-VF--FMI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS σύ- P--AP

12 καί-C ἐν περιπατέω-VF--FAI1S ἐν-P σύ- P--DP καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C σύ- P--NP εἰμί-VF--FMI2P ἐγώ- P--GS λαός-N2--NSM

13 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF εἰμί-V9--PAPGPM σύ- P--GP δοῦλος-N2--GPM καί-C συντρίβω-VAI-AAI1S ὁ- A--ASM δεσμός-N2--ASM ὁ- A--GSN ζυγόν-N2N-GSN σύ- P--GP καί-C ἄγω-VBI-AAI1S σύ- P--AP μετά-P παρρησία-N1A-GSF

14 ἐάν-C δέ-X μή-D ὑποἀκούω-VA--AAS2P ἐγώ- P--GS μηδέ-C ποιέω-VA--AAS2P ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS οὗτος- D--APN

15 ἀλλά-C ἀπειθέω-VA--AAS2P αὐτός- D--DPN καί-C ὁ- A--DPN κρίμα-N3M-DPN ἐγώ- P--GS προςὀχθίζω-VA--AAS3S ὁ- A--NSF ψυχή-N1--NSF σύ- P--GP ὥστε-C σύ- P--AP μή-D ποιέω-V2--PAN πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF ἐγώ- P--GS ὥστε-C διασκεδάζω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS

16 καί-C ἐγώ- P--NS ποιέω-VF--FAI1S οὕτως-D σύ- P--DP καί-C ἐπι συνἵστημι-VF--FAI1S ἐπί-P σύ- P--AP ὁ- A--ASF ἀπορία-N1A-ASF ὁ- A--ASF τε-X ψώρα-N1A-ASF καί-C ὁ- A--ASM ἴκτερος-N2--ASM καί-C σφακελίζω-V1--PAPAPM ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GP καί-C ὁ- A--ASF ψυχή-N1--ASF σύ- P--GP ἐκτήκω-V1--PAPASF καί-C σπείρω-VF2-FAI2P διά-P κενός-A1--GSF ὁ- A--APN σπέρμα-N3M-APN σύ- P--GP καί-C ἐσθίω-VF--FMI3P ὁ- A--NPM ὑπεναντίος-A1A-NPM σύ- P--GP

17 καί-C ἐπιἵστημι-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P σύ- P--AP καί-C πίπτω-VF2-FMI2P ἐναντίον-P ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP καί-C διώκω-VF--FMI3P σύ- P--AP ὁ- A--NPM μισέω-V2--PAPNPM σύ- P--AP καί-C φεύγω-VF--FMI2P οὐδείς-A3--GSM διώκω-V1--PAPGSM σύ- P--AP

18 καί-C ἐάν-C ἕως-P οὗτος- D--GSN μή-D ὑποἀκούω-VA--AAS2P ἐγώ- P--GS καί-C προςτίθημι-VF--FAI1S ὁ- A--GSN παιδεύω-VA--AAN σύ- P--AP ἑπτάκις-D ἐπί-P ὁ- A--DPF ἁμαρτία-N1A-DPF σύ- P--GP

19 καί-C συντρίβω-VF--FAI1S ὁ- A--ASF ὕβρις-N3I-ASF ὁ- A--GSF ὑπερηφανία-N1A-GSF σύ- P--GP καί-C τίθημι-VF--FAI1S ὁ- A--ASM οὐρανός-N2--ASM σύ- P--DP σιδηροῦς-A1C-ASM καί-C ὁ- A--ASF γῆ-N1--ASF σύ- P--GP ὡσεί-D χαλκοῦς-A1C-ASF

20 καί-C εἰμί-VF--FMI3S εἰς-P κενός-A1--ASN ὁ- A--NSF ἰσχύς-N3--NSF σύ- P--GP καί-C οὐ-D δίδωμι-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF σύ- P--GP ὁ- A--ASM σπόρος-N2--ASM αὐτός- D--GSF καί-C ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSM ἀγρός-N2--GSM σύ- P--GP οὐ-D δίδωμι-VF--FAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GSN

21 καί-C ἐάν-C μετά-P οὗτος- D--APN πορεύομαι-V1--PMS2P πλάγιος-A1A-NPM καί-C μή-D βούλομαι-V1--PMS2P ὑποἀκούω-V1--PAN ἐγώ- P--GS προςτίθημι-VF--FAI1S σύ- P--DP πληγή-N1--APF ἑπτά-M κατά-P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP

22 καί-C ἀποστέλλω-VF2-FAI1S ἐπί-P σύ- P--AP ὁ- A--APN θηρίον-N2N-APN ὁ- A--APN ἄγριος-A1A-APN ὁ- A--GSF γῆ-N1--GSF καί-C καταἐσθίω-VF--FMI3S σύ- P--AP καί-C ἐκ ἀναἁλίσκω-VF--FAI3S ὁ- A--APN κτῆνος-N3E-APN σύ- P--GP καί-C ὀλιγοστός-A1--APM ποιέω-VF--FAI3S σύ- P--AP καί-C ἐρημόω-VC--FPI3P ὁ- A--NPF ὁδός-N2--NPF σύ- P--GP

23 καί-C ἐπί-P οὗτος- D--DPN ἐάν-C μή-D παιδεύω-VC--APS2P ἀλλά-C πορεύομαι-V1--PMS2P πρός-P ἐγώ- P--AS πλάγιος-A1A-NPM

24 πορεύομαι-VF--FMI1S καΐἐγώ-C+ PNS μετά-P σύ- P--GP θυμός-N2--DSM πλάγιος-A1A-DSM καί-C πατάσσω-VF--FAI1S σύ- P--AP καΐἐγώ-C+ PNS ἑπτάκις-D ἀντί-P ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GP

25 καί-C ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AP μάχαιρα-N1A-ASF ἐκδικέω-V2--PAPASF δίκη-N1--ASF διαθήκη-N1--GSF καί-C καταφεύγω-VF--FMI2P εἰς-P ὁ- A--APF πόλις-N3I-APF σύ- P--GP καί-C ἐκ ἀποστέλλω-VF2-FAI1S θάνατος-N2--ASM εἰς-P σύ- P--AP καί-C παραδίδωμι-VC--FPI2P εἰς-P χείρ-N3--APF ἐχθρός-N2--GPM

26 ἐν-P ὁ- A--DSN θλίβω-VA--AAN σύ- P--AP σιτοδεία-N1A-DSF ἄρτος-N2--GPM καί-C πέσσω-VF--FAI3P δέκα-M γυνή-N3K-NPF ὁ- A--APM ἄρτος-N2--APM σύ- P--GP ἐν-P κλίβανος-N2--DSM εἷς-A3--DSM καί-C ἀποδίδωμι-VF--FAI3P ὁ- A--APM ἄρτος-N2--APM σύ- P--GP ἐν-P σταθμός-N2--DSM καί-C ἐσθίω-VF--FMI2P καί-C οὐ-D μή-D ἐνπίμπλημι-VS--APS2P

27 ἐάν-C δέ-X ἐπί-P οὗτος- D--DPN μή-D ὑποἀκούω-VA--AAS2P ἐγώ- P--GS καί-C πορεύομαι-V1--PMS2P πρός-P ἐγώ- P--AS πλάγιος-A1A-NPM

28 καί-C αὐτός- D--NSM πορεύομαι-VF--FMI1S μετά-P σύ- P--GP ἐν-P θυμός-N2--DSM πλάγιος-A1A-DSM καί-C παιδεύω-VF--FAI1S σύ- P--AP ἐγώ- P--NS ἑπτάκις-D κατά-P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP

29 καί-C ἐσθίω-VF--FMI2P ὁ- A--APF σάρξ-N3K-APF ὁ- A--GPM υἱός-N2--GPM σύ- P--GP καί-C ὁ- A--APF σάρξ-N3K-APF ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GP ἐσθίω-VF--FMI2P

30 καί-C ἐρημόω-VF--FAI1S ὁ- A--APF στήλη-N1--APF σύ- P--GP καί-C ἐκὀλεθρεύω-VF--FAI1S ὁ- A--APN ξύλινος-A1--APN χειροποίητος-A1B-APN σύ- P--GP καί-C τίθημι-VF--FAI1S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP ἐπί-P ὁ- A--APN κῶλον-N2N-APN ὁ- A--GPN εἴδωλον-N2N-GPN σύ- P--GP καί-C προςὀχθίζω-VF2-FAI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS σύ- P--DP

31 καί-C τίθημι-VF--FAI1S ὁ- A--APF πόλις-N3I-APF σύ- P--GP ἔρημος-N2--APF καί-C ἐκἐρημόω-VF--FAI1S ὁ- A--APN ἅγιος-A1A-APN σύ- P--GP καί-C οὐ-D μή-D ὀσφραίνομαι-VC--APS1S ὁ- A--GSF ὀσμή-N1--GSF ὁ- A--GPF θυσία-N1A-GPF σύ- P--GP

32 καί-C ἐκἐρημόω-VF--FAI1S ἐγώ- P--NS ὁ- A--ASF γῆ-N1--ASF σύ- P--GP καί-C θαυμάζω-VF--FMI3P ἐπί-P αὐτός- D--DSF ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GP ὁ- A--NPM ἐνοἰκέω-V2--PAPNPM ἐν-P αὐτός- D--DSF

33 καί-C διασπείρω-VF2-FAI1S σύ- P--AP εἰς-P ὁ- A--APN ἔθνος-N3E-APN καί-C ἐκ ἀναἁλίσκω-VF--FAI3S σύ- P--AP ἐπιπορεύομαι-V1--PMPNSF ὁ- A--NSF μάχαιρα-N1A-NSF καί-C εἰμί-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF σύ- P--GP ἔρημος-N2--NSF καί-C ὁ- A--NPF πόλις-N3I-NPF σύ- P--GP εἰμί-VF--FMI3P ἔρημος-N2--NPF

34 τότε-D εὐδοκέω-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--APN σάββατον-N2N-APN αὐτός- D--GSF καί-C πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ἐρήμωσις-N3--GSF αὐτός- D--GSF καί-C σύ- P--NP εἰμί-VF--FMI2P ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP τότε-D σαββατίζω-VF2-FAI3S ὁ- A--NSF γῆ-N1--NSF καί-C εὐδοκέω-VF--FAI3S ὁ- A--APN σάββατον-N2N-APN αὐτός- D--GSF

35 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ἐρήμωσις-N3--GSF αὐτός- D--GSF σαββατίζω-VF2-FAI3S ὅς- --APN οὐ-D σαββατίζω-VAI-AAI3S ἐν-P ὁ- A--DPN σάββατον-N2N-DPN σύ- P--GP ἡνίκα-D καταοἰκέω-V2I-IAI2P αὐτός- D--ASF

36 καί-C ὁ- A--DPM καταλείπω-VV--APPDPM ἐκ-P σύ- P--GP ἐπιἄγω-VF--FAI1S δειλία-N1A-ASF εἰς-P ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM καί-C διώκω-VF--FMI3S αὐτός- D--APM φωνή-N1--NSF φύλλον-N2N-GSN φέρω-V1--PMPGSN καί-C φεύγω-VF--FMI3P ὡς-C φεύγω-V1--PAPNPM ἀπό-P πόλεμος-N2--GSM καί-C πίπτω-VF2-FMI3P οὐδείς-A3--GSM διώκω-V1--PAPGSM

37 καί-C ὑπερὁράω-VF--FMI3S ὁ- A--NSM ἀδελφός-N2--NSM ὁ- A--ASM ἀδελφός-N2--ASM ὡσεί-D ἐν-P πόλεμος-N2--DSM οὐδείς-A3--GSM κατατρέχω-V1--PAPGSM καί-C οὐ-D δύναμαι-VF--FMI2P ἀντιἵστημι-VH--AAN ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GP

38 καί-C ἀποὀλλύω-VF2-FMI2P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C καταἐσθίω-VF--FMI3S σύ- P--AP ὁ- A--NSF γῆ-N1--NSF ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP

39 καί-C ὁ- A--NPM καταλείπω-VV--APPNPM ἀπό-P σύ- P--GP καταφθείρω-VD--FPI3P διά-P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM τήκω-VD--FPI3P

40 καί-C ἐκἀγορεύω-VF--FAI3P ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--APF ἁμαρτία-N1A-APF ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὅτι-C παραβαίνω-VZI-AAI3P καί-C ὑπερὁράω-VBI-AAI3P ἐγώ- P--AS καί-C ὅτι-C πορεύομαι-VCI-API3P ἐναντίον-P ἐγώ- P--GS πλάγιος-A1A-NPM

41 καί-C ἐγώ- P--NS πορεύομαι-VCI-API1S μετά-P αὐτός- D--GPM ἐν-P θυμός-N2--DSM πλάγιος-A1A-DSM καί-C ἀποὀλλύω-VF2-FAI1S αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM τότε-D ἐντρέπω-VD--FPI3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GPM ὁ- A--NSF ἀπερίτμητος-A1B-NSF καί-C τότε-D εὐδοκέω-VF--FAI3P ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM

42 καί-C μιμνήσκω-VS--FPI1S ὁ- A--GSF διαθήκη-N1--GSF *ἰακώβ-N---GS καί-C ὁ- A--GSF διαθήκη-N1--GSF *ισαακ-N---GS καί-C ὁ- A--GSF διαθήκη-N1--GSF *ἀβραάμ-N---GS μιμνήσκω-VS--FPI1S καί-C ὁ- A--GSF γῆ-N1--GSF μιμνήσκω-VS--FPI1S

43 καί-C ὁ- A--NSF γῆ-N1--NSF ἐν καταλείπω-VV--FPI3S ὑπό-P αὐτός- D--GPM τότε-D προςδέχομαι-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--APN σάββατον-N2N-APN αὐτός- D--GSF ἐν-P ὁ- A--DSN ἐρημόω-VC--APN αὐτός- D--ASF διά-P αὐτός- D--APM καί-C αὐτός- D--NPM προςδέχομαι-VF--FMI3P ὁ- A--APF αὐτός- D--GPM ἀνομία-N1A-APF ἀντί-P ὅς- --GPF ὁ- A--APN κρίμα-N3M-APN ἐγώ- P--GS ὑπερὁράω-VBI-AAI3P καί-C ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS προςὀχθίζω-VAI-AAI3P ὁ- A--DSF ψυχή-N1--DSF αὐτός- D--GPM

44 καί-C οὐδέ-C ὡς-C εἰμί-V9--PAPGPM αὐτός- D--GPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM οὐ-D ὑπερὁράω-VBI-AAI1S αὐτός- D--APM οὐδέ-C προςὀχθίζω-VAI-AAI1S αὐτός- D--DPM ὥστε-C ἐκ ἀναἁλίσκω-VA--AAN αὐτός- D--APM ὁ- A--GSN διασκεδάζω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὁ- A--ASF πρός-P αὐτός- D--APM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM

45 καί-C μιμνήσκω-VS--FPI1S αὐτός- D--GPM ὁ- A--GSF διαθήκη-N1--GSF ὁ- A--GSF πρότερος-A1A-GSFC ὅτε-D ἐκἄγω-VBI-AAI1S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF ἔναντι-P ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GSN εἰμί-V9--PAN αὐτός- D--GPM θεός-N2--NSM ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

46 οὗτος- D--NPN ὁ- A--NPN κρίμα-N3M-NPN καί-C ὁ- A--NPN πρόσταγμα-N3M-NPN καί-C ὁ- A--NSM νόμος-N2--NSM ὅς- --ASM δίδωμι-VAI-AAI3S κύριος-N2--NSM ἀνά-P μέσος-A1--ASN αὐτός- D--GSM καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σινα-N----S ἐν-P χείρ-N3--DSF *μωυσῆς-N1M-GSM

   

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Arcana Coelestia # 3812

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3812. 'Laban said to him, Surely you are my bone and my flesh' means joined together as regards truths and as regards goods. This is clear from the meaning of 'you are my bone and my flesh' as a being joined together. The ancients were accustomed to speak of people who belonged to the same house, or to the same family, or who were related in some other way, as 'my bone and my flesh', see 157. This is why those words mean a being joined together. The reason it is as regards truths and as regards goods is that all spiritual joining together is effected by them, and all natural joining together has reference to them. Furthermore by 'bone and flesh' is meant a person's proprium - 'bone' the understanding side of the proprium, 'flesh' the will side of it. 'Bone' accordingly means the proprium as regards truth since truth belongs to the understanding, while 'flesh' means the proprium as regards good since good belongs to the will, see 148, 149.

[2] As regards the proprium in general there are two kinds, the first being the hellish proprium, the second the heavenly. The hellish proprium is acquired by a person from hell, the heavenly from heaven, that is, from the Lord through heaven. For all evil and all falsity from evil enter in from hell, and all good and all truth from good do so from the Lord. People know this from the doctrine of faith, but scarcely one in a million believes it. Consequently a person appropriates - that is, makes his own - evil entering in from hell; but good entering in from the Lord does not move him and cannot therefore be said to have a place in him. The reason why a person does not believe that evil enters in from hell and good from the Lord is that he is governed by self-love, a love which carries such unbelief with it and which goes so far as to be highly indignant when that person is told that everything comes into him from somewhere else. This then is why a person's entire proprium is nothing but evil, see 210, 215, 694, 731, 874-876, 987, 1023, 1044, 1047. But the belief that evil is from hell and good from the Lord exists with him when he is not governed by self-love but by love towards the neighbour and love to the Lord; for this love carries such belief with it. So it is that a person receives from the Lord the heavenly proprium referred to in 155, 164, 731, 1023, 1044, 1937, 1947, 2882, 2883, 2891.

[3] In both senses this proprium is meant by 'bone and flesh'. Consequently 'bones' in the Word means truth and in the contrary sense falsity, and 'flesh' good and in the contrary sense evil. As regards truth being meant by 'bones', this may be seen from the following places: In Isaiah,

Jehovah will guide you all the time, and will satisfy your soul in arid places, and will render your bones free, so that you are like a watered garden. Isaiah 58:11.

'Rendering bones free' stands for bringing life to the understanding side of the proprium, that is, enlightening it with intelligence. Hence the statement 'so that you are like a watered garden' - 'a garden' meaning intelligence, see 100, 108, 1588. In the same prophet,

Then you will see, and your heart will be joyful, and your bones will flourish like the grass. Isaiah 66:14.

'Bones flourishing like the grass' has a similar meaning.

[4] In Jeremiah,

[Her] Nazirites were brighter than snow, they were whiter than milk. Their bodies 1 were ruddier than gem stones, polished like sapphire. 2 Their form is darker than black; they are not recognized in the streets; their skin has stuck to their bone; it has dried up; it has become like wood. Lamentations 4:7-8.

'Nazirite' stands for a celestial man, 3301. 'Brighter than snow and whiter than milk' stands for his possession of celestial truth. And because this truth derives from the love of good, it is said that 'their bodies were ruddier than gem stones'. 'Brightness' and 'whiteness' have reference to truth, 3301, 'ruddiness' to good, 3300, 'gem stones' to truths stemming from good, 114. 'Their skin stuck to their bone' describes a changed state as regards the celestial things of love, which is to say, that there was no flesh on the bones, that is, there was no longer any good, for in that case all truth comes to be like skin which sticks to the bone, dries up, and becomes like wood.

[5] In Ezekiel,

Tell a parable against the house of rebellion, and say to them, Thus said the Lord Jehovih, Put on the pot, put it on, and also pour water into it; gather the pieces of it into it - every good piece, the thigh and the shoulder. Fill it with the choice of the bones by taking the choice of the flock, and let there be a hearth of bones under it. Let the bones also be cooked in the midst of it. Ezekiel 24:3-5, 10.

'The pot' stands for violence offered to good and truth, which is why it is called 'the city of bloodshed' in verse 6. 'The pieces', 'the good piece, the thigh and the shoulder' gathered into it are pieces of flesh, which are items of good. 'The choice of the bones' with which the pot was filled stands for truths, 'the hearth of bones' for the affection for truth. 'Let the bones be cooked in the midst of it' stands for violence offered to them. Anyone may see that this parable conceals arcana that are Divine, and also that these can in no way be known unless one knows what is meant in the internal sense by 'a pot', by 'pieces, the thigh and the shoulder', by 'the choice of the bones', by 'a hearth of bones', and by 'cooking'. In Micah,

Is it not for you to know judgement - you who hate the good and love the evil, who tear their skin from upon them and their flesh from upon their bones; who have eaten the flesh of My people and flayed their skin from upon them and broken their bones in pieces, and divided them as into a pot and like flesh into the middle of the cauldron? Micah 3:1-3.

Here the meaning is similar.

[6] In Ezekiel,

He brought me out in the Spirit of Jehovah and set me down in the midst of the valley, which was full of bones. He said to me, Will these bones live? He said to me, Prophesy over these bones and say to them, O dry bones, hear the word of Jehovah: Thus said the Lord Jehovih to these bones, Behold, I am bringing spirit into you that you may live. I will lay sinews upon you and cause flesh to come over you and cover you with skin, and I will put spirit within you so that you may live. I prophesied, and the bones came together, bone to its bone. I looked, and behold, there were sinews upon them, and flesh came up, and skin covered them above, but there was no spirit in them. And spirit entered into them, and they were alive again and stood upon their feet. Ezekiel 37:1 and following verses.

This refers in general to the re-establishment of the Church among gentiles, and in particular to the regeneration of the individual. 'Dry bones' stands for the understanding side of the proprium, which is lifeless until it receives the life of good from the Lord. The latter life is what quickens it or brings life to it. The flesh which the Lord causes to come up over the bones is the will side of the proprium, which is called the heavenly proprium, and so means good. 'Spirit' means the Lord's life, and when this flows into a person's good which he seems to himself to will and perform from his proprium, the good is in that case made alive, and from that good the truth also; and out of the dry bones a human being is made.

[7] In David,

All my bones have been disconnected; my heart has become like wax. I can count all my bones. They have divided my garments among them, and for my clothing have cast lots. Psalms 22:14, 17-18.

This refers to the Lord's temptations as regards Divine Truths, which, being the Lord's own, are consequently called 'my bones', and as regards Divine Good, which, being the Lord's own, is consequently called 'my heart'. For 'heart' means good, see 3313, 3635. And because 'bones' means those truths, 'counting' them is wishing to get rid of them by means of reasonings and falsities. This is also the reason for the statement immediately following about their dividing garments and casting lots for clothing, for 'garments' also means truths, though a more external variety, 297, 1073, 2576. 'Dividing garments and casting lots for clothing' has the same meaning as it does also in Matthew 27:35. In the same author,

Let my soul exult in Jehovah, let it be glad in His salvation. Let all my bones say, Who is like You? Psalms 35:9-10.

'Bones' in the spiritual sense clearly means the understanding side of the proprium. In the same author,

You shall cause me to hear joy and gladness; the bones You have broken will be exultant. Psalms 51:8.

'The bones which You have broken will be exultant' stands for a re-creation by means of truths following temptations.

[8] Because 'bone' meant the understanding side of the proprium, or the proprium as regards truth, and in the highest sense meant Divine Truth, which was the Lord's Proprium, it was therefore required at the Passover not to break any bone of the paschal lamb. This is referred to in Moses as follows,

It shall be eaten in one house; you shall not bring any of the flesh outside the house; and you shall not break a bone in it. Exodus 12:46.

And elsewhere in Moses,

They shall not leave any of it until morning, and they shall not break a bone of it. Numbers 9:12.

'Not breaking a bone' stands in the highest sense for not offering violence to Divine truth, and in the representative sense for not offering violence to the truth connected with any good at all, for the nature of good and the form it takes depend on truths, and truth is the mainstay of good, as the bones are of the flesh.

[9] The fact that the Word, which is Divine truth itself, gives life to the dead was represented by the revival and the standing on his feet of the man who, having been cast into the grave of Elisha, touched his bones, 2 Kings 13:21. Elisha represented the Lord as regards Divine truth or the Word, see 2762.

'Bones' in the contrary sense means falsity which springs from the proprium, as is evident from the following places: In Jeremiah,

At that time they will bring the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem out of their tombs, and they will spread them before the sun and the moon, and all the host of heaven, which they have loved and which they have served. Jeremiah 8:1-2.

In Ezekiel,

I will lay the corpses of the children of Israel before their idols, and I will scatter your bones around your altars. Ezekiel 6:5.

In Moses,

God who brought him out of Egypt has as it were the strength of a unicorn. He will eat up the nations, his enemies, and will break their bones, and smash their weapons. Numbers 24:8.

In the second Book of Kings,

King Josiah broke in pieces the pillars, and cut down the groves, and filled their places with the bones of people. He took the bones out of the graves and burned them on the altar to render it unclean. He sacrificed all the priests of the high places who were there, on the altars, and burned the bones of people on them. 2 Kings 23:14, 16, 20.

In Moses,

The soul which has touched on the surface of the field anyone slain with the sword, or one dead, or a human bone, or a sepulchre, will be unclean for seven days. Numbers 19:16, 18.

[10] Since 'bones' means falsities, and 'sepulchres' evils containing them, and since hypocrisy is evil which on the outside looks like good but is inwardly rotten from things that are false and unholy, the Lord therefore says the following in Matthew,

Woe to you, scribes and Pharisees, hypocrites! For you make yourselves like white-washed sepulchres, which outwardly appear beautiful, but within are full of dead people's bones and of all uncleanness. So too do you outwardly appear just to men (homo) but inwardly you are full of hypocrisy and iniquity. Matthew 23:27-28.

From all these quotations it is now evident that 'bones' means the understanding side of the proprium either as regards truth or else as regards falsity.

Poznámky pod čarou:

1. literally, bones

2. literally, sapphire their polishing

  
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Thanks to the Swedenborg Society for the permission to use this translation.