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Leviticus 26

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1 οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM χειροποίητος-A1B-APN οὐδέ-C γλυπτός-A1--APN οὐδέ-C στήλη-N1--ASF ἀναἵστημι-VF--FAI2P σύ- P--DP οὐδέ-C λίθος-N2--ASM σκοπός-N2--ASM τίθημι-VF--FAI2P ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GP προςκυνέω-VA--AAN αὐτός- D--DSM ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

2 ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P καί-C ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἐγώ- P--GS φοβέω-VC--FPI2P ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

3 ἐάν-C ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS πορεύομαι-V1--PMS2P καί-C ὁ- A--APF ἐντολή-N1A-APF ἐγώ- P--GS φυλάσσω-V1--PMS2P καί-C ποιέω-VA--AAS2P αὐτός- D--APF

4 καί-C δίδωμι-VF--FAI1S ὁ- A--ASM ὑετός-N2--ASM σύ- P--DP ἐν-P καιρός-N2--DSM αὐτός- D--GSM καί-C ὁ- A--NSF γῆ-N1--NSF δίδωμι-VF--FAI3S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF καί-C ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GPN πεδίον-N2N-GPN ἀποδίδωμι-VF--FAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GPN

5 καί-C καταλαμβάνω-VF--FMI3S σύ- P--DP ὁ- A--NSM ἀλοητός-N2--NSM ὁ- A--ASM τρύγητος-N2--ASM καί-C ὁ- A--NSM τρύγητος-N2--NSM καταλαμβάνω-VF--FMI3S ὁ- A--ASM σπόρος-N2--ASM καί-C ἐσθίω-VF--FMI2P ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GP εἰς-P πλησμονή-N1--ASF καί-C καταοἰκέω-VF--FAI2P μετά-P ἀσφάλεια-N1A-GSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GP

6 καί-C πόλεμος-N2--NSM οὐ-D διαἔρχομαι-VF--FMI3S διά-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GP καί-C δίδωμι-VF--FAI1S εἰρήνη-N1--ASF ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GP καί-C κοιμάω-VC--FPI2P καί-C οὐ-D εἰμί-VF--FMI3S σύ- P--AP ὁ- A--NSM ἐκφοβέω-V2--PAPNSM καί-C ἀποὀλλύω-VF2-FAI1S θηρίον-N2N-APN πονηρός-A1A-APN ἐκ-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GP

7 καί-C διώκω-VF--FMI2P ὁ- A--APM ἐχθρός-N2--APM σύ- P--GP καί-C πίπτω-VF2-FMI3P ἐναντίον-P σύ- P--GP φόνος-N2--DSM

8 καί-C διώκω-VF--FMI3P ἐκ-P σύ- P--GP πέντε-M ἑκατόν-M καί-C ἑκατόν-M σύ- P--GP διώκω-VF--FMI3P μυριάς-N3D-APF καί-C πίπτω-VF2-FMI3P ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GP ἐναντίον-P σύ- P--GP μάχαιρα-N1A-DSF

9 καί-C ἐπιβλέπω-VF--FAI1S ἐπί-P σύ- P--AP καί-C αὐξάνω-VF2-FAI1S σύ- P--AP καί-C πληθύνω-VF2-FAI1S σύ- P--AP καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P σύ- P--GP

10 καί-C ἐσθίω-VF--FMI2P παλαιός-A1A-APN καί-C παλαιός-A1A-APN παλαιός-A1A-GPN καί-C παλαιός-A1A-APN ἐκ-P πρόσωπον-N2N-GSN νέος-A1A-GPN ἐκφέρω-VF--FAI2P

11 καί-C τίθημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ἐν-P σύ- P--DP καί-C οὐ-D βδελύσσω-VF--FMI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS σύ- P--AP

12 καί-C ἐν περιπατέω-VF--FAI1S ἐν-P σύ- P--DP καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C σύ- P--NP εἰμί-VF--FMI2P ἐγώ- P--GS λαός-N2--NSM

13 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF εἰμί-V9--PAPGPM σύ- P--GP δοῦλος-N2--GPM καί-C συντρίβω-VAI-AAI1S ὁ- A--ASM δεσμός-N2--ASM ὁ- A--GSN ζυγόν-N2N-GSN σύ- P--GP καί-C ἄγω-VBI-AAI1S σύ- P--AP μετά-P παρρησία-N1A-GSF

14 ἐάν-C δέ-X μή-D ὑποἀκούω-VA--AAS2P ἐγώ- P--GS μηδέ-C ποιέω-VA--AAS2P ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS οὗτος- D--APN

15 ἀλλά-C ἀπειθέω-VA--AAS2P αὐτός- D--DPN καί-C ὁ- A--DPN κρίμα-N3M-DPN ἐγώ- P--GS προςὀχθίζω-VA--AAS3S ὁ- A--NSF ψυχή-N1--NSF σύ- P--GP ὥστε-C σύ- P--AP μή-D ποιέω-V2--PAN πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF ἐγώ- P--GS ὥστε-C διασκεδάζω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS

16 καί-C ἐγώ- P--NS ποιέω-VF--FAI1S οὕτως-D σύ- P--DP καί-C ἐπι συνἵστημι-VF--FAI1S ἐπί-P σύ- P--AP ὁ- A--ASF ἀπορία-N1A-ASF ὁ- A--ASF τε-X ψώρα-N1A-ASF καί-C ὁ- A--ASM ἴκτερος-N2--ASM καί-C σφακελίζω-V1--PAPAPM ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GP καί-C ὁ- A--ASF ψυχή-N1--ASF σύ- P--GP ἐκτήκω-V1--PAPASF καί-C σπείρω-VF2-FAI2P διά-P κενός-A1--GSF ὁ- A--APN σπέρμα-N3M-APN σύ- P--GP καί-C ἐσθίω-VF--FMI3P ὁ- A--NPM ὑπεναντίος-A1A-NPM σύ- P--GP

17 καί-C ἐπιἵστημι-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P σύ- P--AP καί-C πίπτω-VF2-FMI2P ἐναντίον-P ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP καί-C διώκω-VF--FMI3P σύ- P--AP ὁ- A--NPM μισέω-V2--PAPNPM σύ- P--AP καί-C φεύγω-VF--FMI2P οὐδείς-A3--GSM διώκω-V1--PAPGSM σύ- P--AP

18 καί-C ἐάν-C ἕως-P οὗτος- D--GSN μή-D ὑποἀκούω-VA--AAS2P ἐγώ- P--GS καί-C προςτίθημι-VF--FAI1S ὁ- A--GSN παιδεύω-VA--AAN σύ- P--AP ἑπτάκις-D ἐπί-P ὁ- A--DPF ἁμαρτία-N1A-DPF σύ- P--GP

19 καί-C συντρίβω-VF--FAI1S ὁ- A--ASF ὕβρις-N3I-ASF ὁ- A--GSF ὑπερηφανία-N1A-GSF σύ- P--GP καί-C τίθημι-VF--FAI1S ὁ- A--ASM οὐρανός-N2--ASM σύ- P--DP σιδηροῦς-A1C-ASM καί-C ὁ- A--ASF γῆ-N1--ASF σύ- P--GP ὡσεί-D χαλκοῦς-A1C-ASF

20 καί-C εἰμί-VF--FMI3S εἰς-P κενός-A1--ASN ὁ- A--NSF ἰσχύς-N3--NSF σύ- P--GP καί-C οὐ-D δίδωμι-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF σύ- P--GP ὁ- A--ASM σπόρος-N2--ASM αὐτός- D--GSF καί-C ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSM ἀγρός-N2--GSM σύ- P--GP οὐ-D δίδωμι-VF--FAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GSN

21 καί-C ἐάν-C μετά-P οὗτος- D--APN πορεύομαι-V1--PMS2P πλάγιος-A1A-NPM καί-C μή-D βούλομαι-V1--PMS2P ὑποἀκούω-V1--PAN ἐγώ- P--GS προςτίθημι-VF--FAI1S σύ- P--DP πληγή-N1--APF ἑπτά-M κατά-P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP

22 καί-C ἀποστέλλω-VF2-FAI1S ἐπί-P σύ- P--AP ὁ- A--APN θηρίον-N2N-APN ὁ- A--APN ἄγριος-A1A-APN ὁ- A--GSF γῆ-N1--GSF καί-C καταἐσθίω-VF--FMI3S σύ- P--AP καί-C ἐκ ἀναἁλίσκω-VF--FAI3S ὁ- A--APN κτῆνος-N3E-APN σύ- P--GP καί-C ὀλιγοστός-A1--APM ποιέω-VF--FAI3S σύ- P--AP καί-C ἐρημόω-VC--FPI3P ὁ- A--NPF ὁδός-N2--NPF σύ- P--GP

23 καί-C ἐπί-P οὗτος- D--DPN ἐάν-C μή-D παιδεύω-VC--APS2P ἀλλά-C πορεύομαι-V1--PMS2P πρός-P ἐγώ- P--AS πλάγιος-A1A-NPM

24 πορεύομαι-VF--FMI1S καΐἐγώ-C+ PNS μετά-P σύ- P--GP θυμός-N2--DSM πλάγιος-A1A-DSM καί-C πατάσσω-VF--FAI1S σύ- P--AP καΐἐγώ-C+ PNS ἑπτάκις-D ἀντί-P ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GP

25 καί-C ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AP μάχαιρα-N1A-ASF ἐκδικέω-V2--PAPASF δίκη-N1--ASF διαθήκη-N1--GSF καί-C καταφεύγω-VF--FMI2P εἰς-P ὁ- A--APF πόλις-N3I-APF σύ- P--GP καί-C ἐκ ἀποστέλλω-VF2-FAI1S θάνατος-N2--ASM εἰς-P σύ- P--AP καί-C παραδίδωμι-VC--FPI2P εἰς-P χείρ-N3--APF ἐχθρός-N2--GPM

26 ἐν-P ὁ- A--DSN θλίβω-VA--AAN σύ- P--AP σιτοδεία-N1A-DSF ἄρτος-N2--GPM καί-C πέσσω-VF--FAI3P δέκα-M γυνή-N3K-NPF ὁ- A--APM ἄρτος-N2--APM σύ- P--GP ἐν-P κλίβανος-N2--DSM εἷς-A3--DSM καί-C ἀποδίδωμι-VF--FAI3P ὁ- A--APM ἄρτος-N2--APM σύ- P--GP ἐν-P σταθμός-N2--DSM καί-C ἐσθίω-VF--FMI2P καί-C οὐ-D μή-D ἐνπίμπλημι-VS--APS2P

27 ἐάν-C δέ-X ἐπί-P οὗτος- D--DPN μή-D ὑποἀκούω-VA--AAS2P ἐγώ- P--GS καί-C πορεύομαι-V1--PMS2P πρός-P ἐγώ- P--AS πλάγιος-A1A-NPM

28 καί-C αὐτός- D--NSM πορεύομαι-VF--FMI1S μετά-P σύ- P--GP ἐν-P θυμός-N2--DSM πλάγιος-A1A-DSM καί-C παιδεύω-VF--FAI1S σύ- P--AP ἐγώ- P--NS ἑπτάκις-D κατά-P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP

29 καί-C ἐσθίω-VF--FMI2P ὁ- A--APF σάρξ-N3K-APF ὁ- A--GPM υἱός-N2--GPM σύ- P--GP καί-C ὁ- A--APF σάρξ-N3K-APF ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GP ἐσθίω-VF--FMI2P

30 καί-C ἐρημόω-VF--FAI1S ὁ- A--APF στήλη-N1--APF σύ- P--GP καί-C ἐκὀλεθρεύω-VF--FAI1S ὁ- A--APN ξύλινος-A1--APN χειροποίητος-A1B-APN σύ- P--GP καί-C τίθημι-VF--FAI1S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP ἐπί-P ὁ- A--APN κῶλον-N2N-APN ὁ- A--GPN εἴδωλον-N2N-GPN σύ- P--GP καί-C προςὀχθίζω-VF2-FAI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS σύ- P--DP

31 καί-C τίθημι-VF--FAI1S ὁ- A--APF πόλις-N3I-APF σύ- P--GP ἔρημος-N2--APF καί-C ἐκἐρημόω-VF--FAI1S ὁ- A--APN ἅγιος-A1A-APN σύ- P--GP καί-C οὐ-D μή-D ὀσφραίνομαι-VC--APS1S ὁ- A--GSF ὀσμή-N1--GSF ὁ- A--GPF θυσία-N1A-GPF σύ- P--GP

32 καί-C ἐκἐρημόω-VF--FAI1S ἐγώ- P--NS ὁ- A--ASF γῆ-N1--ASF σύ- P--GP καί-C θαυμάζω-VF--FMI3P ἐπί-P αὐτός- D--DSF ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GP ὁ- A--NPM ἐνοἰκέω-V2--PAPNPM ἐν-P αὐτός- D--DSF

33 καί-C διασπείρω-VF2-FAI1S σύ- P--AP εἰς-P ὁ- A--APN ἔθνος-N3E-APN καί-C ἐκ ἀναἁλίσκω-VF--FAI3S σύ- P--AP ἐπιπορεύομαι-V1--PMPNSF ὁ- A--NSF μάχαιρα-N1A-NSF καί-C εἰμί-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF σύ- P--GP ἔρημος-N2--NSF καί-C ὁ- A--NPF πόλις-N3I-NPF σύ- P--GP εἰμί-VF--FMI3P ἔρημος-N2--NPF

34 τότε-D εὐδοκέω-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--APN σάββατον-N2N-APN αὐτός- D--GSF καί-C πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ἐρήμωσις-N3--GSF αὐτός- D--GSF καί-C σύ- P--NP εἰμί-VF--FMI2P ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP τότε-D σαββατίζω-VF2-FAI3S ὁ- A--NSF γῆ-N1--NSF καί-C εὐδοκέω-VF--FAI3S ὁ- A--APN σάββατον-N2N-APN αὐτός- D--GSF

35 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ἐρήμωσις-N3--GSF αὐτός- D--GSF σαββατίζω-VF2-FAI3S ὅς- --APN οὐ-D σαββατίζω-VAI-AAI3S ἐν-P ὁ- A--DPN σάββατον-N2N-DPN σύ- P--GP ἡνίκα-D καταοἰκέω-V2I-IAI2P αὐτός- D--ASF

36 καί-C ὁ- A--DPM καταλείπω-VV--APPDPM ἐκ-P σύ- P--GP ἐπιἄγω-VF--FAI1S δειλία-N1A-ASF εἰς-P ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM καί-C διώκω-VF--FMI3S αὐτός- D--APM φωνή-N1--NSF φύλλον-N2N-GSN φέρω-V1--PMPGSN καί-C φεύγω-VF--FMI3P ὡς-C φεύγω-V1--PAPNPM ἀπό-P πόλεμος-N2--GSM καί-C πίπτω-VF2-FMI3P οὐδείς-A3--GSM διώκω-V1--PAPGSM

37 καί-C ὑπερὁράω-VF--FMI3S ὁ- A--NSM ἀδελφός-N2--NSM ὁ- A--ASM ἀδελφός-N2--ASM ὡσεί-D ἐν-P πόλεμος-N2--DSM οὐδείς-A3--GSM κατατρέχω-V1--PAPGSM καί-C οὐ-D δύναμαι-VF--FMI2P ἀντιἵστημι-VH--AAN ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GP

38 καί-C ἀποὀλλύω-VF2-FMI2P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C καταἐσθίω-VF--FMI3S σύ- P--AP ὁ- A--NSF γῆ-N1--NSF ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP

39 καί-C ὁ- A--NPM καταλείπω-VV--APPNPM ἀπό-P σύ- P--GP καταφθείρω-VD--FPI3P διά-P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM τήκω-VD--FPI3P

40 καί-C ἐκἀγορεύω-VF--FAI3P ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--APF ἁμαρτία-N1A-APF ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὅτι-C παραβαίνω-VZI-AAI3P καί-C ὑπερὁράω-VBI-AAI3P ἐγώ- P--AS καί-C ὅτι-C πορεύομαι-VCI-API3P ἐναντίον-P ἐγώ- P--GS πλάγιος-A1A-NPM

41 καί-C ἐγώ- P--NS πορεύομαι-VCI-API1S μετά-P αὐτός- D--GPM ἐν-P θυμός-N2--DSM πλάγιος-A1A-DSM καί-C ἀποὀλλύω-VF2-FAI1S αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM τότε-D ἐντρέπω-VD--FPI3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GPM ὁ- A--NSF ἀπερίτμητος-A1B-NSF καί-C τότε-D εὐδοκέω-VF--FAI3P ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM

42 καί-C μιμνήσκω-VS--FPI1S ὁ- A--GSF διαθήκη-N1--GSF *ἰακώβ-N---GS καί-C ὁ- A--GSF διαθήκη-N1--GSF *ισαακ-N---GS καί-C ὁ- A--GSF διαθήκη-N1--GSF *ἀβραάμ-N---GS μιμνήσκω-VS--FPI1S καί-C ὁ- A--GSF γῆ-N1--GSF μιμνήσκω-VS--FPI1S

43 καί-C ὁ- A--NSF γῆ-N1--NSF ἐν καταλείπω-VV--FPI3S ὑπό-P αὐτός- D--GPM τότε-D προςδέχομαι-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--APN σάββατον-N2N-APN αὐτός- D--GSF ἐν-P ὁ- A--DSN ἐρημόω-VC--APN αὐτός- D--ASF διά-P αὐτός- D--APM καί-C αὐτός- D--NPM προςδέχομαι-VF--FMI3P ὁ- A--APF αὐτός- D--GPM ἀνομία-N1A-APF ἀντί-P ὅς- --GPF ὁ- A--APN κρίμα-N3M-APN ἐγώ- P--GS ὑπερὁράω-VBI-AAI3P καί-C ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS προςὀχθίζω-VAI-AAI3P ὁ- A--DSF ψυχή-N1--DSF αὐτός- D--GPM

44 καί-C οὐδέ-C ὡς-C εἰμί-V9--PAPGPM αὐτός- D--GPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GPM οὐ-D ὑπερὁράω-VBI-AAI1S αὐτός- D--APM οὐδέ-C προςὀχθίζω-VAI-AAI1S αὐτός- D--DPM ὥστε-C ἐκ ἀναἁλίσκω-VA--AAN αὐτός- D--APM ὁ- A--GSN διασκεδάζω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὁ- A--ASF πρός-P αὐτός- D--APM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM

45 καί-C μιμνήσκω-VS--FPI1S αὐτός- D--GPM ὁ- A--GSF διαθήκη-N1--GSF ὁ- A--GSF πρότερος-A1A-GSFC ὅτε-D ἐκἄγω-VBI-AAI1S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF ἔναντι-P ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GSN εἰμί-V9--PAN αὐτός- D--GPM θεός-N2--NSM ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

46 οὗτος- D--NPN ὁ- A--NPN κρίμα-N3M-NPN καί-C ὁ- A--NPN πρόσταγμα-N3M-NPN καί-C ὁ- A--NSM νόμος-N2--NSM ὅς- --ASM δίδωμι-VAI-AAI3S κύριος-N2--NSM ἀνά-P μέσος-A1--ASN αὐτός- D--GSM καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σινα-N----S ἐν-P χείρ-N3--DSF *μωυσῆς-N1M-GSM

   

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Arcana Coelestia # 3813

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3813. As regards 'flesh', this means in the highest sense the Proprium of the Lord's Divine Human, which is Divine Good, and in the relative sense means the will side of the human proprium when made alive by the Proprium of the Lord's Divine Human, that is, by His Divine Good. This proprium is the one called the heavenly proprium which, in itself the Lord's alone, is appropriated to those who are governed by good and consequently by truth. Such a proprium exists with angels in heaven, and also with men whose interiors, that is, their spirits, are in the Lord's kingdom. But in the contrary sense 'flesh' means the will side of the human proprium, which in itself is nothing but evil, and not having been made alive by the Lord is called dead; and the individual himself is for that reason called dead.

[2] That 'flesh' in the highest sense means the Proprium of the Lord's Divine Human, and so His Divine Good, is clear from the Lord's words in John,

Jesus said, I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. The bread which I will give is My flesh, which I will give for the life of the world. The Jews disputed with one another, saying, How can this man give his flesh to eat? Jesus therefore said to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day; for My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:51-58.

Here it is quite evident that 'flesh' means the Proprium of the Lord's Divine Human, and so the Divine Good - His flesh in the Holy Supper being called 'the body'. His body or flesh in the Holy Supper is the Divine Good, and His blood the Divine Truth, see 1798, 2165, 2177, 3464, 3735. And since bread and wine have the same meaning as flesh and blood - that is to say, 'bread' is the Lord's Divine Good, and 'wine' His Divine Truth - bread and wine were commanded in place of flesh and blood. This is why the Lord says, 'I am the living bread; the bread which I will give is My flesh; he who eats My flesh and drinks My blood abides in Me and I in him; this is the bread which came down from heaven'. 'Eating' means being communicated, being joined to, and being made one's own, see 2187, 2343, 3168, 3513 (end), 3596.

[3] The same was represented in the Jewish Church by the law that the flesh of sacrifices was to be eaten by Aaron and his sons, by those persons who brought the sacrifice, and by others who were clean; and that this flesh was holy, see Exodus 12:7-9; 29:30-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4. That being so, if any unclean person ate some of that flesh he was to be cut off from his people, Leviticus 7:21. The fact that these sacrifices were called 'bread', see 2165, and that that sacrificial flesh was called 'holy flesh', Jeremiah 11:15; Haggai 2:12. And in Ezekiel 40:43 where the new Temple is the subject, it is called 'the flesh of the offering which is on the tables in the Lord's kingdom', by which clearly worship of the Lord in His kingdom is meant.

[4] That 'flesh' in the relative sense means the will side of man's proprium when made alive by the Lord is Divine Good is clear also from the following places: In Ezekiel,

I will give them one heart, and will put a new spirit in your midst; and I will remove the heart of stone out of their flesh and will give them a heart of flesh. Ezekiel 11:19; 36:26.

'The heart of stone out of their flesh' stands for a will and proprium when not made alive, 'a heart of flesh' for a will and proprium when made alive; for 'the heart' is a representative of good in the will, see 2930, 3313, 3635. In David,

O God, You are my God; in the morning I seek You. My soul thirsts for You, my flesh in a dry land longs for You, and I am weary without water. Psalms 63:1.

In the same author,

My soul longs for the courts of Jehovah; my heart and my flesh shout for joy to the living God. Psalms 84:2.

[5] In Job,

I have come to know my Redeemer; He is alive; and at the last He will rise above the dust; and afterwards these things will be encompassed by my skin, and out of my flesh shall I see God, whom I shall see for myself; and my eyes will behold, and no other. Job 19:25-27.

'Being encompassed by skin' stands for the natural, such as a person possesses after death, dealt with in 3539. 'Out of his flesh seeing God' stands for the proprium when made alive, which is why Job says, 'Whom I shall see for myself; and my eyes will behold, and no other'. Since it was well known in the ancient Churches that 'flesh' meant the proprium, and since the Book of Job is a book of the Ancient Church, 3540 (end), he accordingly followed the custom of the day and drew on meaningful signs to speak of these, as of many other matters. Those therefore who conclude from what Job said that their dead body is going to be reassembled from the four winds and is going to rise again do not know the internal sense of the Word. Those who are conversant with that sense know that they will enter the next life in a body, but in a purer one. In that life people have purer bodies, for they behold one another, talk to one another, and are endowed with each of the senses, which though like those in the physical body are now keener. The body which a person carries around on earth is designed for activities on earth and therefore consists of flesh and bones, whereas the body that a spirit carries around in the next life is designed for activities in that life and does not consist of flesh and bones but of such things as correspond to these, see 3726.

[6] That 'flesh' in the contrary sense means the will side of the human proprium which in itself is nothing but evil is clear from the following places: In Isaiah,

Every man will eat the flesh of his own arm. Isaiah 9:20.

In the same prophet,

I will feed your oppressors with their own flesh, and they will be drunk with their blood as with new wine. Isaiah 49:26.

In Jeremiah,

I will feed them with the flesh of their sons and with the flesh of their daughters, and every man will eat the flesh of his companion. Jeremiah 19:9.

In Zechariah,

Those that are left will eat, every one the flesh of another. Zechariah 11:9.

In Moses,

I will chastise you seven times for your sins, and you will eat the flesh of your sons: and the flesh of your daughters will you eat. Leviticus 26:28-29.

The will side of the human proprium, or man's own natural inclinations, is described in this way because it is nothing but evil and consequent falsity, and so hatred against every form of truth or good, that are meant by 'eating the flesh of their own arm', 'the flesh of sons and daughters', and 'the flesh of another'.

[7] In John,

I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in mid-heaven, Come and gather yourselves to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all free men and slaves, both small and great. Revelation 19:17-18; Ezekiel 39:17-20.

Anyone may see that the flesh of kings, captains, mighty men, horses and those seated on them, free men and slaves, is not meant by such expressions. 'Flesh' accordingly has another meaning which has not been known up to now. The fact that evils resulting from falsities, and evils producing falsities, are meant - which evils originate on the will side of the human proprium - is evident from each expression used here.

[8] Since falsity which springs from the understanding side of man's proprium is meant by 'blood' in the internal sense, and evil which springs from the will side of his proprium by 'flesh', the Lord speaks of the person who is to be regenerated as follows,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

For this reason 'flesh' is used to mean in general all mankind, see 574, 1050 (end). For whether you speak of man or of man's proprium it amounts to the same.

[9] That 'flesh' in the highest sense means the Lord's Divine Human is evident from the verses quoted above, as well as from the following in John,

The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. John 1:14.

It is by virtue of this flesh that all other flesh is made alive, that is, by virtue of the Lord's Divine Human, every human being is made alive, through making His love his own, which is meant by 'eating the flesh of the Son of Man', John 6:51-58, and by eating the bread in the Holy Supper - for the bread is His body or flesh, Matthew 26:26-27.

  
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Thanks to the Swedenborg Society for the permission to use this translation.