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Leviticus 2

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1 ἐάν-C δέ-X ψυχή-N1--NSF προςφέρω-V1--PAS3S δῶρον-N2N-ASN θυσία-N1A-ASF ὁ- A--DSM κύριος-N2--DSM σεμίδαλις-N3I-NSF εἰμί-VF--FMI3S ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM καί-C ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM θυσία-N1A-NSF εἰμί-V9--PAI3S

2 καί-C φέρω-VF--FAI3S πρός-P ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM ὁ- A--APM ἱερεύς-N3V-APM καί-C δράσσομαι-VA--AMPNSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ἀπό-P ὁ- A--GSF σεμίδαλις-N3I-GSF σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN καί-C πᾶς-A3--ASM ὁ- A--ASM λίβανος-N2--ASM αὐτός- D--GSF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

3 καί-C ὁ- A--NSN λοιπός-A1--NSN ἀπό-P ὁ- A--GSF θυσία-N1A-GSF *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM ἅγιος-A1A-NSN ὁ- A--GPN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPF θυσία-N1A-GPF κύριος-N2--GSM

4 ἐάν-C δέ-X προςφέρω-V1--PAS3S δῶρον-N2N-ASN θυσία-N1A-ASF πέσσω-VP--XPPASF ἐν-P κλίβανος-N2--DSM δῶρον-N2N-ASN κύριος-N2--DSM ἐκ-P σεμίδαλις-N3I-GSF ἄρτος-N2--APM ἄζυμος-A1B-APM φυράω-VM--XPPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN διαχρίω-VM--XPPAPN ἐν-P ἔλαιον-N2N-DSN

5 ἐάν-C δέ-X θυσία-N1A-NSF ἀπό-P τήγανον-N2N-GSN ὁ- A--NSN δῶρον-N2N-NSN σύ- P--GS σεμίδαλις-N3I-NSF φυράω-VM--XPPNSF ἐν-P ἔλαιον-N2N-DSN ἄζυμος-A1B-NPN εἰμί-VF--FMI3S

6 καί-C διαθρύπτω-VF--FAI2S αὐτός- D--APN κλάσμα-N3M-APN καί-C ἐπιχέω-VF2-FAI2S ἐπί-P αὐτός- D--APN ἔλαιον-N2N-ASN θυσία-N1A-NSF εἰμί-V9--PAI3S κύριος-N2--DSM

7 ἐάν-C δέ-X θυσία-N1A-NSF ἀπό-P ἐσχάρα-N1A-GSF ὁ- A--NSN δῶρον-N2N-NSN σύ- P--GS σεμίδαλις-N3I-NSF ἐν-P ἔλαιον-N2N-DSN ποιέω-VC--FPI3S

8 καί-C προςφέρω-VF--FAI3S ὁ- A--ASF θυσία-N1A-ASF ὅς- --ASF ἄν-X ποιέω-V2--PAS3S ἐκ-P οὗτος- D--GPN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI3S πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἐγγίζω-VA--AAPNSM πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

9 ἀποαἱρέω-VF2-FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSF θυσία-N1A-GSF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN ὀσμή-N1--NSF εὐωδία-N1A-GSF κύριος-N2--DSM

10 ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN ἀπό-P ὁ- A--GSF θυσία-N1A-GSF *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM

11 πᾶς-A1S-ASF θυσία-N1A-ASF ὅς- --ASF ἄν-X προςφέρω-V1--PAS2P κύριος-N2--DSM οὐ-D ποιέω-VF--FAI2P ζυμωτός-A1--ASN πᾶς-A1S-ASF γάρ-X ζυμή-N1--ASF καί-C πᾶς-A3--ASN μέλι-N3--ASN οὐ-D προςφέρω-VF--FAI2P ἀπό-P αὐτός- D--GSM καρπόω-VA--AAN κύριος-N2--DSM

12 δῶρον-N2N-ASN ἀπαρχή-N1--GSF προςφέρω-VF--FAI2P αὐτός- D--APN κύριος-N2--DSM ἐπί-P δέ-X ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D ἀναβιβάζω-VC--FPI3S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM

13 καί-C πᾶς-A3--NSN δῶρον-N2N-NSN θυσία-N1A-GSF σύ- P--GP ἅλς-N3--DSM ἁλίζω-VC--FPI3S οὐ-D διαπαύω-VF--FAI2P ἅλς-N3--ASM διαθήκη-N1--GSF κύριος-N2--GSM ἀπό-P θυσίασμα-N3M-GPN σύ- P--GP ἐπί-P πᾶς-A3--GSN δῶρον-N2N-GSN σύ- P--GP προςφέρω-VF--FAI2P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP ἅλς-N3--APM

14 ἐάν-C δέ-X προςφέρω-V1--PAS2S θυσία-N1A-ASF πρωτογένημα-N3M-GPN ὁ- A--DSM κύριος-N2--DSM νέος-A1A-APN φρύγω-VM--XPPAPN χίδρον-N2N-APN ἐρεικτός-A1--APN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI2S ὁ- A--ASF θυσία-N1A-ASF ὁ- A--GPN πρωτογένημα-N3M-GPN

15 καί-C ἐπιχέω-VF2-FAI2S ἐπί-P αὐτός- D--ASF ἔλαιον-N2N-ASN καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P αὐτός- D--ASF λίβανος-N2--ASM θυσία-N1A-NSF εἰμί-V9--PAI3S

16 καί-C ἀναφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἀπό-P ὁ- A--GPN χίδρον-N2N-GPN σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN καί-C πᾶς-A3--ASM ὁ- A--ASM λίβανος-N2--ASM αὐτός- D--GSF κάρπωμα-N3M-NSN εἰμί-V9--PAI3S κύριος-N2--DSM

   

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Arcana Coelestia # 922

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922. 'He took from every clean beast, and from every clean bird' means goods that stem from charity, and the truths of faith. This has been shown already; 'beast' means goods that stem from charity, 45, 46, 142, 143, 246, 'bird' the truths of faith, 40, 776. Burnt offerings were made from cattle, from lambs and goats, and from turtle doves and young pigeons, Leviticus 1:2-17; Numbers 15:2-15; 28:1-end. These were clean beasts, each one of them meaning some particular heavenly quality. And because they meant these things in the Ancient Church, and in subsequent Churches represented them, it is clear that burnt offerings and sacrifices were nothing else than representatives that go with internal worship, and that when they had been divorced from internal worship they became idolatrous. This any mentally normal person can see, for what is an altar but merely something made of stone? And what is a burnt offering and a sacrifice but the slaughtering of an animal? For worship to be Divine it has to represent some heavenly quality which the worshippers know and acknowledge and from which they worship the One they are representing.

[2] Nobody except the person who does not wish to understand anything at all about the Lord can be ignorant of the fact that these things were representatives of the Lord. It is the internal things, namely charity and faith deriving from charity, through which the One who is being represented has to be seen, acknowledged, and believed, as is quite clear in the Prophets, for example in Jeremiah,

Thus said Jehovah Zebaoth, the God of Israel, Add your burnt offerings on to your sacrifices, and eat the flesh. I did not speak with your fathers and I did not command them on the day I brought them out of the land of Egypt on the matters of burnt offering and sacrifice. But this matter I commanded them, saying, Obey My voice, and I will be your God. Jeremiah 7:21-23.

Hearing or obeying His voice is obeying the law, the whole of which focuses on the one command that men should love God above everything else and their neighbour as themselves, for on these depend the Law and the Prophets, Matthew 22:37-40; 7:12. In David,

O Jehovah, sacrifice and offering You have not desired; burnt offering and sin-sacrifice You host not sought. I have delighted to do Your will, O my God, and Your law is within my heart. 1 Psalms 40:6, 8.

[3] In Samuel, who said to Saul,

Has Jehovah as great delight in burnt offerings and sacrifices as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, to hearken than the fat of rams. 1 Samuel 15:22.

What obeying His voice involves is apparent in Micah,

Shall I come before Jehovah with burnt offerings, with calves a year old? Will Jehovah be pleased with thousands of rams, with tens of thousands of rivers of oil? He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God. Micah 6:6-8.

These are the things that burnt offerings and sacrifices of clean beasts and birds mean. In Amos,

Though you offer Me your burnt offerings and gifts, I will not accept them, and the peace offering of your fatted ones I will not look upon. Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:22, 24.

'Judgement' means truth, and 'righteousness' good. Both stem from charity and are the burnt offerings and sacrifices of the internal man. In Hosea,

I desire mercy and not sacrifice, and the knowledge of God rather than burnt offerings. Hosea 6:6.

From all these quotations the nature of sacrifices and burnt offerings when charity and faith are not present is clear. It is also clear from them that because 'clean beasts and clean birds' meant the goods that stem from charity and faith they also represented them.

Poznámky pod čarou:

1. literally, in the midst of my viscera

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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